Title: Knowledge%20Structures:%20Module%20I
1Knowledge Structures Module I
2 Module I Knowledge Structures and Moral Order
- Knowledge and Experience
- Knowledge and Practice
- Multicultural Perspectives Deconstructing
Orientalism - Historical Perspectives Deconstructing the
Enlightenment - multiple perspectives of the processes that shape
the production of knowledge (and
representations), and its circulation how
knowledge creates epistemes (schemas for
processing of information) and how epistemes can
be critiqued experience and practical engagement
as basis for critique of established perspectives.
3Module I Knowledge Structures and Moral Order
- experience knowledge built through community
memory and immediate reality, localization of
experience in contrast to hyperreality of
mediated experience communities seek autonomy
and self-reflection - practice formal knowledge systems (education)
vs. informal knowledge (situational)
legitimation of knowledge through traditional
modernist science regulates what can be said
under the flag of scientific authority practical
knowledge is excluded from this discourse yet it
is the practical knowledge accumulated through
work / practice that may influence the creation
of knowledge and innovation practitioner
research vs. expert research (practitioners
closer to purposes, cares, everyday concerns, and
interests of work) need to acknowledge the
progressive impact of practical knowledge
4Module I Knowledge Structures and Moral Order
- multiculturalism the position of the knower that
is related to institutional authority, reflects
power relations and ruptures of East / West,
South / North knowledge is a system shaping
reality but it is perspectival knowing styles
are localized but in the postmodern condition the
perception of the world is fragmented - historical epistemes are shaped by communities
of practice and institutional discourse
knowledge trails knowledge is cumulative and
shaped by antecedents institutions maintain
privileged knowledge systems
5 Knowledge and Experience deCerteau
- The grand narratives from television and
- advertising stamp out or atomize the small
- narratives of streets or neighborhoods
- (deCerteau, pp. 142-3)
6 Knowledge and Practice Lave
- JPF mathematics in action vs. story problems and
the classroom context - Cases bowling, Weight Watchers, abandoning
problems (supermarket calculations of prices)
7The Theory of Practice Social Practice Approach
- Cognition is socially situated activity
- Comprises of person-acting, activity and setting
- Person experiences the self
- As in control of activities interacting with
the setting - As generating problems in relation to the setting
- As controlling the problem-solving process
- Investigation for cognition should be located in
everyday activities of the lived-in world
8Case Studies
- Adult Math Project
- Shoppers correctly computed to decide best-buy
items 93 of the time but did poorly on
arithmetic test 59 of the time - Weight Watchers Study
- Dieters substituted equivalence for measuring
activities - Money Management Study
- Creation of different stashes of money
demonstrated the assembly of quantitative
relations in situationally specific ways
9Conclusions
- People learn most effectively in the lived-in
world when using all their physical senses
through hands-on experience - Knowledge transfer is not effective when done out
of context - Problem solving activities are not always a quest
for the right answer - Problems may be redefined in the course of
solving them, leading to different problems and
resulting in new or changed knowledge - Need? / caution regarding the predictive value of
school testing for success in the workplace
10Implications (for Information Work)
- Knowledge is not a compendium of facts but a
process of knowing (librarians need to grow
already acquired knowledge to evolve that base) - Knowledge does not have to come from a think tank
to be of value / knowledge created by just plain
folks in everyday activities has value - Be on guard for pre-conceptions since the self is
socially constituted - Examples of knowledge acquired in everyday
activities?
11Source (for Lave)
- Edith Beckett and Margaret Eng presentation
slides (Spring 2004)
12 Multicultural Perspectives Said
- Is knowledge self-replicating, fatalistic, a text
that does not have the ability of reflecting
experiences or perspectives of the Other?
13 Historical Perspectives Said, Foucault
- Texts create realities and these realities become
the models for creating new texts and establish
the constraints for what can be knowable. Said
explores this cumulative effect of authoritative
texts and discourses of scholarship. Foucault
develops his idea of post-Enlightenment
rationality by focusing on the historical
construction of madness.
14Origins of Knowledge Systems
- knowledge systems
- related to post-Enlightenment epistemology
- critical analysis of knowledge practices in
particular time periods (discursive formations
supported by institutions) - concepts ideology, hegemony
- assumption knowledge systems are not neutral,
they promote the interests of the ruling class - situated knowledge
- personal experience
- communities of practice and information
infrastructures supporting information flow
15Origins of Knowledge Systems
- history of knowledge
- by subject? by period? as succession of
epistemes? - history or archaeology of human sciences
(Michel Foucault) avoids producing the
traditional unity of subject, spirit,or period
16Origins of Knowledge Systems
- history of knowledge
- history of knowledge represented as a dynamic,
constantly changing totality - shift from a traditional historical inquiry into
what was known at a given moment to discursive
practices that rendered something knowable - discursive practices are first hand evidence to
understand what was knowable
17Origins of Knowledge Systems
- analysis of an episteme theorization of the
grounds of knowledge by analyzing the
representational paradigms which organize the
theorization - what could be knowable? boundary objects?
anomalies? displaced categories? - episteme historically specific, dynamic field
of representations of knowledge
18Origins of Knowledge Systems
- episteme
- defined in Michel Foucaults Archaeology of
Knowledge as the total set of relations that
unite, at a given period, the discursive
practices that give rise to epistemological
figures, sciences, and possibly formalized
systems - Foucaults Order of Things (17th / 18th century
shift) the idea of order as organizing episteme - episteme is multiplied by communication among
different disciplines - language technology of transmission totality
of peoples interactions ...
19- Instead of a search for the perfectly
proportioned image containing the 'soul' of the
knowledge to be remembered, the emphasis was on
the discovery of the right logical category. The
memory of this system of logical categories and
scientific causes would exempt the individual
from the necessity of remembering everything in
detail ... The problem of memorizing the world,
characteristic of the sixteenth century, evolved
into the problem of classifying it
scientifically. - (James Fentress and Chris Wickham, Social Memory,
1992, 13)
20Origins of Knowledge Systems
- constraints
- a range of fields in a given historical moment
demonstrates a set of discursive practices common
to all the fields - constraints and limitations imposed on a range of
discourses in the human sciences and other
knowledge practices
21- In the late 18th century, science becomes
established as cultural apparatus, in the form of
materialized semiotic fields. - (Haraway, Modest Witness_at_Second_Millennium)
22Origins of Knowledge Systems
- post-Enlightenment epistemology
- modernity ideas of progress, science, nature
(as logical and ordered), reason - reflected in the discourse of science and
technology (technocriticism Haraway)
23Origins of Knowledge Systems
- studies of science and technology
- focus on nature / culture / discourse /
infrastructure (bureaucracy, institutional
contexts for the circulation of knowledge) - dichotomy of nature / culture (cf. Haraways
natureTM or nature as not nature and cultureTM
)
24The Laboratory, or, The Passion of
OncoMouse(Lynn Randolph 1994)
From Donna Haraways, Modest_Witness_at_Second_Mille
nnium.FemaleMan _Meets_OncoMouseTM), 46.