Title: The Music of the Reformation
1The Music of the Reformation
- Martin Luther nailed his ninety-five theses
(complaints about the Catholic Church) to a
church door in Wittenberg, Germany, in 1517 - The result was the Lutheran Church, the first
Protestant denomination
2Martin Luther
- singer and composer, and admired the music of
Josquin des Prez - believed in the ethical power of music and wanted
the entire congregation to participate
3The German Mass
- Luther first published his German Mass in 1526
- Simplified
- Texts were in sometimes in German, and recitation
formulas were adapted to the German language
4The Lutheran Chorale
- Strophic congregational hymn (chorale or
Kirchenlied, church song) - Originally monophonic, for unison congregational
singing - Often also arranged for four voice parts
- Luther himself wrote many texts and some
melodies, for example, the text of Ein' feste
Burg ist unser Gott, 1529 - contrafacta of secular songs
- Luther's musical collaborator Johann Walter
(14961570)
5The Chorale Motet
- Protestant
- Polyphonic
- German
6Calvinist churches
- Founded by Jean Calvin (15091564)
- Prohibited the singing of texts not found in the
Bible - Translated psalms into the vernacular and set
them to metrical rhymes - Set the psalms to newly composed or borrowed
melodies - 4 parts
7The French Psalter
- Psalter was published in 1562 for Calvinist
churches - 4-part psalm settings
8Bohemia
- Jan Hus (13731415)
- banishment of polyphony and instrumental music
- Czech Brethren were later called the Moravian
Brethren - Moravians emigrated to America, especially
Pennsylvania, in the early eighteenth century
9England in the Sixteenth Century
- John Taverner (ca. 14901545)
- greatest English musician of the early sixteenth
century
10Anglican Church Music
- In 1534, the Church in England separated from the
Roman Catholic Church - Henry VIII broke with the church for political
reasons - At first there were no real changes to the
liturgy - English rite
- English instead of Latin
- The English Book of Common Prayer
11Service
12Catholic Music at the End of the Sixteenth Century
- The Counter-Reformation
- The Council of Trent met from 1545 to 1563
- Secular cantus firmi used as the basis for sacred
works - Complex polyphony made it impossible to
understand the words - Inappropriate behavior of church musicians
- Inappropriate use of instruments
13Giovanni Pierluigi da Palestrina (1525 or
15261594)
- Educated and was a choirboy in Rome
- Was choirmaster at the Cappella Giula at St.
Peter's 155154 - Sang in the pope's official chapel (Cappella
Sistina) - choirmaster and teacher at influential churches
in Rome
14Palestrina and the Counter-Reformation
- Supervised the revision of the official
chantbooks to bring them in line with the Council
of Trent's orders - A legend from the 1590s credits him with saving
polyphony by composing a polyphonic Mass that
incorporated Council of Trent Reforms, the Missa
Papae Marcelli, published in 1567 (NAWM 47)
15Missa Papae Marcelli, 1567 (NAWM 47)
- Credo
- No imitation, for the sake of brevity and clear
diction - Uses a six-voice choir broken up into smaller
groups - All six voices used together only at important
words - Fauxbourdon-like passages
- Rhythmic accents to help reduce monotony (e.g.,
in "Et unum Dominum")
16Missa Papae Marcelli, 1567 (NAWM 47)
- Agnus Dei
- Uses close imitation
- Each voice puts accents at different places
17Palestrinas music
- mostly sacred
- 104 Masses
- 250 motets
- 100 secular madrigals
18Palestrina's style
- usied all the techniques
- cantus firmus
- paraphrasing of a chant in all voice parts
- canon
- imitation
19Palestrina's style
- melodies move stepwise in an arched line
- triadic harmony and very little chromaticism
- Counterpoint follows Zarlino's rules (Le
istitutioni harmoniche) closely - Dissonances introduced in suspensions and
resolved on strong beats - Dissonances between beats allowed if the moving
voice is doing so in a stepwise fashion - Downward leap of a third, from a dissonance to a
consonance (later called cambiata), also
allowable - natural rhythms of all the voices
- Text is comprehensible
20Spain
- Tomás Luis de Victoria (15481611)
21Tomás Luis de Victoria (15481611)
- Studied in Rome, possibly with Palestrina
- Worked at the Jesuit German College in Rome
157177 - In 1587, returned to Spain to work in the chapel
of the Empress Maria
22NAWM 48a, motet O magnum mysterium
- Text expresses the joy of the Christmas season
- Fugal opening is in Palestrina's style but with
larger leaps
23Example NAWM 48b, Missa O magnum mysterium
- Kyrie
- Imitation Mass, which preserves the opening
characteristics of the motet - To create a fugue with two subjects, Victoria
creates a second theme based on the main theme - Freely invented material used for the Christe
(typical of imitation Masses) - Triadic harmony, similar to Palestrina's style,
but with more use of perfect consonances for
cadences
24Orlando di Lasso (15321594)
- One of the greatest composers of sacred music in
the late sixteenth century - Known for the high quality of his motets
25NAWM 49, Tristis est anima mea
- Published in the Magnus opus musicum (Great Work
of Music), a collection of Orlandos motets
26NAWM 49, Tristis est anima mea
- Pictorial representations of the text, similar to
madrigalist word-painting - Phrases divided to reflect changes in meaning in
the text - Descending semitone representing sadness
("tristis") - Circular melodic figure for the words
"circumdabit me" (will encircle me) - "vos fugam capietis" (you will take flight)
represented with fugal subject that is repeated
eleven times to represent the eleven disciples
who ran away while Jesus was being beaten - Note-against-note texture for important text, "et
ego vadam immolari pro vobis" ("and I shall go to
be sacrificed for you")
27William Byrd (15431623)
- Byrd was the last of the great Catholic Church
composers of the sixteenth century - Catholic all his life but worked for the royal
family during both Catholic and Protestant
periods - He composed a few very fine Masses and many
motets - His Gradualia, two books of motets (1605, 1607),
were published for Catholics who worshiped
secretly after the official break with the
Catholic church