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CPHL709: Religion, Science

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Title: CPHL709: Religion, Science


1
CPHL709 Religion, Science Philosophy I
  • Historical Overview

2
  • 0. Medieval Period
  • Popularly thought of as Dark Ages, but really
    prepared the ground for the Scientific Revolution
    of 16th-17th centuries
  • Translation of Aristotle into Latin
  • Establishment of great European Universities
    (though focus was not on the natural sciences,
    originally)
  • Emergence of theologian-natural philosophers
    (e.g. Henry of Lagnestein) who saw study of
    nature as theologically legitimate activity -
    study of works and wonders of God
  • Development of sophisticated ways of interpreting
    the Bible non-literally laid ground for
    compatibility of religion with growing scientific
    accounts of the world

3
  • 1. The Copernican Revolution
  • geocentrism The view that earth is at centre of
    the universe, and all heavenly bodies rotate
    around the earth in perfect circles. (associated
    with Ptolemy, 2nd Century, Egypt)
  • Copernicus (1473-1543) defended heliocentrism.
    He argued that the apparent motion of stars and
    planets is due to motion of earth (rotation on
    axis, and rotation around sun)
  • Johannes Kepler (1571-1630) refined Copernican
    theory with introduction of elliptical orbits.

4
  • Conflict The geocentric model was accepted by
    theologians throughout the medieval period, and
    seemed to fit well with the Genesis worldview.
  • One solution Calvinist Accommodationist
    approach Revelation comes to people in a form
    they will understand - we must understand
    Biblical revelation as intended for a
    scientifically unsophisticated audience.
  • The main topic of Biblical revelation is the
    salvational message of Jesus Christ for humanity.
    The bible was never intended as a scientific
    treatise.

5
  • 2. The Newtonian Revolution
  • Newtons essential contribution was the
    demonstration of the universality of science
    that the entire cosmos - the heavens and
    earth, so to speak - operates according to
    the same basic laws.
  • All objects great and small, earthly and
    heavenly, behave according to the same few
    principles of motion.
  • The Mechanistic worldview the universe is like
    a big machine, regulated by the laws of motion.
  • Things dont just happen by chance rather, they
    occur in an orderly, in principle predictable
    manner.

6
  • Newtonian Mechanism can motivate a variety of
    religious responses. A couple of prominent ones
  • Deism An appealing religious alternative in the
    age of Newton Belief that God is the designer
    and creator of the universe, but is not
    continually, personally involved with it. God is
    an aloof architect who creates a law-governed
    universe that runs on its own.
  • Atheism Since the universe is a self-contained,
    self-sustaining entity whose nature can be
    understood without reference to God, why retain
    belief in God?
  • I have no need of that hypothesis.
  • -attributed to LaPlace, but probably
  • apocryphal)

7
  • 3. The Darwinian Revolution
  • According to the literal Genesis picture of
    humanity, we were created directly by God, after
    all other species, as the culmination of Gods
    creative efforts.
  • According to Darwinian theory, we share a common
    ancestry with all life on Earth, having evolved
    very slowly, through a blind natural process.
  • Evolution presupposes Deep Time - that the
    Universe is exponentially older (13.7 billion
    years, by current calculations) than the literal
    Biblical view (perhaps 6,000 years old) would
    have it, and humans have not existed for most of
    that time.

8
  • Notice the decentering effects that each of
    the three scientific revolutions has on our place
    in the cosmos
  • 1. Copernican Revolution
  • Earth and thus humans are physically peripheral,
    not central in the universe.
  • 2. Newtonian Revolution
  • The earth and life on it are not physically
    special in any deep way they obey the same
    mechanistic laws that govern all of the universe.
  • 3. Darwinian Revolution
  • Humans share a common ancestry with all life on
    earth.
  • We are temporally off-centre - we come into
    existence very late in the history of the universe
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