Title: Heart of Darkness
1(No Transcript)
2Heart of Darkness
- A Tedious Look at Conrads Life, Works, Themes,
and Motifs in Heart of Darkness, and Apocalypse
Now
3Joseph Conrads Life
- Born Josef Teodore Konrad Nalecz Korzeniowski, in
Podolia, Ukraine, in 1857. - Conrad's father had studied law and languages at
St Petersburg University and wrote radical
poems and plays. - His father and mother, Apollo and Ewa, were
political activists. They were imprisoned 7
months and eventually deported to Vologda.
4Joseph Conrads Life
- Apollo tried to educate his son himself, he
introduced him to the work of Dickens, Fenimore
Cooper and Captain Marryat in either Polish or
French translations. - His father died of tuberculosis and his funeral
was attended by a thousand admirers - Conrad was raised by his uncle attended school
(he was disobedient) - In 1874, Conrad went to Marseilles France and
joined the Merchant Navy - Gun running for the Spanish and a love affair led
to a suicide attempt.
5Joseph Conrads Life
- Conrad became a British merchant sailor and
eventually a master mariner and citizen in 1886. - He traveled widely in the east.
- He took on a stint as a steamer captain (1890) in
the Congo, but became ill within three months and
had to leave. - Conrad retired from sailing and took up writing
full time. - Writing took a physical and emotional toll on
Conrad. The experience was draining
6Joseph Conrads Other Works
- Almayers Folly (1895)
- The Nigger of the Narcissus (1897)
- Lord Jim (1900)
- Heart of Darkness (1902)
- Typhoon (1902)
- Nostromo (1904)
- The Secret Sharer (1907)
- Under Western Eyes (1910)
- Chance (1914)
7Heart of Darkness Background
- After a long stint in the east had come to an
end, he was having trouble finding a new
position. - With the help of a relative in Brussels he got
the position as captain of a steamer for a
Belgian trading company. - Conrad had always dreamed of sailing the Congo
- He had to leave early for the job, as the
previous captain was killed in a trivial quarrel
8Heart of Darkness Background
- Conrad saw some of the most shocking and depraved
examples of human corruption hed ever witnessed.
He was disgusted by the ill treatment of the
natives, the scrabble for loot, the terrible heat
and the lack of water. - He saw human skeletons of bodies left to rot -
many were men from the chain gangs building the
railroads. - He found his ship was damaged.
- Dysentary was rampant as was malaria Conrad had
to terminate his contract due to illness and
never fully recovered
9Heart of Darkness Narrative Structure
- Framed Narrative
- Narrator begins
- Marlow takes over
- Narrator breaks in occasionally
- Marlow is Conrads alter-ego, he shows up in some
of Conrads other works including Youth A
Narrative and Lord Jim - Marlow recounts his tale while he is on a small
vessel on the Thames with some drinking buddies
who are ex-merchant seamen. As he recounts his
story the group sits in an all-encompassing
darkness.
10Varied Interpretations
- Some see novella as an attack on colonialism and
a criticism of racial exploitation - Some see Kurtz as the embodiment of all the evil
and horror of the capitalist society. - Others view it as a portrayal of one mans
journey into the primitive unconscious where the
only means of escaping the
blandness of
everyday
life is by self
degradation.
11Heart of Darkness Themes Motifs
- Darkness
- Primitive Impulses (Kurtz, previous captain,
etc.) - Cruelty of Man (Kurtz and Company)
- Immorality/Amorality (Kurtz)
- Lies/Hypocrisy (Marlow chooses Kurtzs evil
versus Companys hypocritical evil) - Imperialization/Colonization (Belgian Company)
- Greed / Exploitation of People
- Power Corrupts
- Savage vs. Civil
12Heart of Darkness Themes Motifs
- Role of Women
- Civilization exploitive of women
- Civilization as a binding and self-perpetuating
force - Physical connected to Psychological
- Barriers (fog, thick forest)
- Rivers (connection to past, parallels time and
journey)
13Review of Criticism
- Paul OPrey "It is an irony that the 'failures'
of Marlow and Kurtz are paralleled by a
corresponding failure of Conrad's
technique--brilliant though it is--as the vast
abstract darkness he imagines exceeds his
capacity to analyze and dramatize it, and the
very inability to portray the story's central
subject, the 'unimaginable', the 'impenetratable'
(evil, emptiness, mystery or whatever) becomes a
central theme." - James Guetti complains that Marlow "never gets
below the surface," and is "denied the final
self-knowledge that Kurtz had."
14Review of Criticism
- Conrad, writing in 1922, responds to similar
criticism "Explicitness, my dear fellow, is
fatal to the glamour of all artistic work,
robbing it of all suggestiveness, destroying all
illusion. You seem to believe in literalness and
explicitness, in facts and in expression. Yet
nothing is more clear than the utter
insignificance of explicit statement and also its
power to call attention away from things that
matter in the region of art."
15Review of Criticism
Marlowe, the narrator, describes how difficult
conveying a story is "Do you see the story? Do
you see anything? It seems to me I am trying to
tell you a dream--making a vain attempt, because
no relation of a dream can convey the
dream-sensation, that commingling of absurdity,
surprise, and bewilderment in a tremor of
struggling revolt, that notion of being captured
by the incredible, which is the very essence of
dream . . .No, it is impossible it is impossible
to convey the life-sensation of any given epoch
of one's existence--that which makes its truth,
its meaning-- its subtle and penetrating essence.
It is impossible. We live, as we dream--alone."
16Review of Criticism
- Marxist You can see Heart of Darkness as a
depiction of, and an attack upon, colonialism in
general, and, more specifically, the particularly
brutal form colonialism took in the Belgian
Congo. - the mistreatment of the Africans
- the greed of the so-called "pilgrims"
- the broken idealism of Kurtz
- the French man-of-war lobbing shells into the
jungle - the grove of death upon which Marlow stumbles
- the little note that Kurtz appends to his
noble-minded essay on The Suppression of Savage
Customs - the importance of ivory to the economics of the
system.
17Review of Criticism
- Sociological/Cultural Conrad was also apparently
interested in a more general sociological
investigation of those who conquer and those who
are conquered, and the complicated interplay
between them. - Marlow's invocation of the Roman conquest of
Britain - cultural ambiguity of those Africans who have
taken on some of the ways of their Europeans - the ways in which the wilderness tends to strip
away the civility of the Europeans and brutalize
them - Conrad is not impartial and scientifically
detached from these things, and he even has a bit
of fun with such impartiality in his depiction
the doctor who tells Marlow that people who go
out to Africa become "scientifically
interesting."
18Review of Criticism
- Psychological/Psychoanalytical Conrad goes out
of his way to suggest that in some sense Marlow's
journey is like a dream or a return to our
primitive past--an exploration of the dark
recesses of the human mind. - Apparent similarities to the psychological
theories of Sigmund Freud in its suggestion that
dreams are a clue to hidden areas of the mind - we are all primitive brutes and savages, capable
of the most appalling wishes and the most
horrifying impulses (the Id) - we can make sense of the urge Marlow feels to
leave his boat and join the natives for a savage
whoop and holler - notice that Marlow keeps insisting that Kurtz is
a voice--a voice who seems to speak to him out of
the heart of the immense darkness
19Review of Criticism
- Religious Heart of Darkness as an examination of
various aspects of religion and religious
practices. - examine the way Conrad plays with the concept of
pilgrims and pilgrimages - the role of Christian missionary concepts in the
justifications of the colonialists - the dark way in which Kurtz fulfills his own
messianic ambitions by setting himself up as one
of the local gods
20Review of Criticism
- Moral-Philosophical Heart of Darkness is
preoccupied with general questions about the
nature of good and evil, or civilization and
savagery - What saves Marlow from becoming evil?
- Is Kurtz more or less evil than the pilgrims?
- Why does Marlow associate lies with mortality?
21Review of Criticism
- Formulist
- Threes There are three parts to the story, three
breaks in the story (1 in pt. 1 and 2 in pt. 2),
and three central characters the outside
narrator, Marlow and Kurtz - Contrasting images (dark and light, open and
closed) - Center to periphery Kurtz-gtMarlow-gtOutside
Narrator-gtthe reader - Are the answers to be found in the center or on
the periphery?
22Modernism
- Heart of Darkness was published in the Late
Victorian-Early Modern Era but exhibits mostly
modern traits - a distrust of abstractions as a way of
delineating truth - an interest in an exploration of the
psychological - a belief in art as a separate and somewhat
privileged kind of human experience - a desire for transcendence mingled with a feeling
that transcendence cannot be achieved - an awareness of primitiveness and savagery as the
condition upon which civilization is built, and
therefore an interest in the experience and
expressions of non-European peoples - a skepticism that emerges from the notion that
human ideas about the world seldom fit the
complexity of the world itself, and thus a sense
that multiplicity, ambiguity, and irony--in life
and in art--are the necessary responses of the
intelligent mind to the human condition.
23Apocalypse Now
- Apocalypse Now is a film that was directed by
Francis Ford Coppola starring Martin Sheen,
Robert Duvall and Marlon Brando - This film was based on Conrads Heart of
Darkness. - Coppola takes the story to Vietnam. Captain
Willard (Marlow) is sent on a mission to kill
Colonel Kurtz who has gone renegade