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Intiq Churin: Children of the Sun

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I'm a child of the sun, coming for a purpose. ... 1530s AD Francisco Pizarro makes first contact with indigenous people of Peru. Pre-Contact ... – PowerPoint PPT presentation

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Title: Intiq Churin: Children of the Sun


1
Intiq Churin Children of the Sun
  • Quechua Ethnic and National Identity among the
    Andean people of Peru

2
Intiq Churin
  • I am a son of the Sun, going to those of my
    race.I'm one of the children of the Sun, going
    to my people I'm a child of the sun, coming for
    a purpose.I've come to find and gather the
    people of the Inca nation.My purpose is to teach
    our values, and our Quechua language.Inca
    child, like myself, in what country are you
    crying?Child of the Sun, like myself, listen to
    my cryIf you listen to my calling, come back to
    our homeland and culture.If you listen my
    calling, come back with our people and remake our
    nation.Inca people, you are alone in this
    world, hold my hand.Inca child, you are not part
    of this world, come home with me.If you come and
    hold my hand, I'll take you to our homeland.If
    you come with me, I'll teach you our Inca
    language.Death o death, do not take me away
    yet,I still have a long way to go, I'm searching
    for my people.I still have a long way to go,
    teaching the Inca way.

3
History
  • 2600 BC, first origins of Quechua in Perus
    central coast
  • 1300s AD Quechua made official language of the
    Inca
  • 1530s AD Francisco Pizarro makes first contact
    with indigenous people of Peru.

4
Pre-Contact
  • Social hierarchy
  • Elaborate trade system
  • Subsistence Agriculture
  • Redistributive economy

5
Spanish colonization c. 1530-1820s
  • Introduction of the encomienda system
  • Shift to export economy
  • Mono-cropping

6
Independence c. 1820s- Present
  • Free-trade policy, third-world exploitation
  • Comunidades campesinas
  • Official language recognition
  • Sendero Luminoso ( transl Shining Path)

7
Language and Ethnic Identity
  • Quechua as a symbol
  • Old vs. New orthography (created by Juan Velasco,
    1975)
  • Old Roman Orthography Inca, quipu, tambo
  • New Quechuan orthography Inka, khipu, tampu
  • Adopted Vocabulary

8
Problems
  • Barrier to socioeconomic aspiration
  • Understandings lost in translation
  • Bilingual education debates
  • Social/ financial support
  • Lack of written material
  • Serious double-bind

9
Conclusions
  • Haku pasapusun wayqellay llaqtanchiqmi
    suyawanchis.Haku pasapusun hermanoy wasinchiqmi
    suyawanchis. Ayacuchano valiente venceremos la
    injusticia.
  • Brothers, let's go back to our town, which is
    waiting for us.Brothers, let's go back homes,
    which are waiting for us.Courageous Ayacuchano,
    we will conquer the injustice.

10
Bibliography
  • Cultures of the Andes Songs in Quechua.
    http//www.andes.org/songs.html. Last updated 15
    March 2004. (3 April 2006).
  • Galán, Beatriz Pérez. (2004). Somos Como Incas
    Autoridades tradicionales en los Andes peruanos,
    Cuzco. Madrid Iboamericana.
  • García, Maria Elena. (2005). Making Indigenous
    Citizens Identities, Education, and
    Multicultural Development in Peru. Stanford,
    CA Stanford University Press
  • Molinié-Fioravanti, Antoinette. (1977). The
    Andean Community Today. In John V. Murra, Nathan
    Watchel, and Jacques Revel (Eds.), Anthropological
    History of Andean Polities (pp. 342-
    358). Cambridge Cambridge University Press.
  • Obregón, Lillian. Colonial Latin American and
    the Carribean. CDROM. Redmond, WA Microsoft,
    2004.
  • Ramirez, S. (1996). The World Turned Upside Down
    Cross-Cultural Contact and Conflict in
    Sixteenth-Century Peru. Stanford, CA Stanford
    University Press.
  • Salomon, Frank. Quechua. Encyclopedia Encarta.
    CDROM. Redmond, WA Microsoft, 2004.
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