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Approaches to death

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Death rites help people cope active self-conscious person to passive corpse ... so profound it swamps humans & will to live so death rites help with impact ... – PowerPoint PPT presentation

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Title: Approaches to death


1
Approaches to death dying
2
Davies
  • Humans are self-conscious with language as a key
    medium
  • Death a challenge to self-consciousness
    language crucial response
  • Funerals frame verbal response, with additional
    features. Once survived bereavement better
    adapted for own societys survival (death
    ruptures relationships, changes identities)
  • RHETORIC art of persuasion, for use for
    framing death activity

3
  • Words against death not just coping but
    triumphing over it (hope) performative
    utterance (words and actions)
  • Aries death rites as defence of society
    against untamed nature...ritualisation of
    death...man against nature
  • Satre death is always beyond my subjectivity
  • Death rites help people cope active
    self-conscious person to passive corpse subject
    to decay (offensive to sight smell of living)
  • Archaeology shows long history of burial

4
  • Hertz society imparts permanence to individuals
    within it society feels immortal so illness
    death may pose a challenge to society
  • Body as a microcosm of society people and their
    things are highly symbolic death of the
    microcosm problematic
  • Cumpsty 3 groups/types to deal with this-
  • Nature religions (dead become ancestors)
  • Withdrawl religions (reincarnated)
  • Secular world affirming religions (distinct
    heaven)

5
  • Chidester 4 patterns of transcendence
    (transcendence being a way of coping)-
  • Ancestral (dead become ancestors Zulu
    Aboriginal Dreaming)
  • Experiential (experience death shamanism
    initiation rituals)
  • Cultural (cult of the dead often similar to
    ancestral
  • Mythic (stories of/about death Zulu Ojibway)
  • Hertz 2 phases of death-identity wet dry
    with identity of body transformed not gone
  • Durkheim mourning as serving social ends even
    more than private - loss that group feels

6
  • Malinowki rejects Durkheims ignoring
    individual experience as death touches private
    lives of people deeply with communal support
    helping
  • Bauman death so profound it swamps humans
    will to live so death rites help with impact
  • Van Gennep tri-partite rites of passage with
    liminal (Turner communitas)
  • Bloch religion turns biological order on head
    by initiation rituals (not just patch up tears or
    fabric of life but add new energy to
    bereaved/survivors)

7
  • Frued ego instincts are death instincts as
    reduce humans to life-less state against life
    instincts (sexual instincts) which perpetuate
  • Kubler-Ross dying patients needs hope stages
    of response
  • Denial (this isn't happening to me!)
  • Anger (why is this happening to me?)
  • Bargaining (I promise I'll be a better person
    if...)
  • Depression (I don't care anymore)
  • Acceptance (I'm ready for whatever comes)

8
Kastenbaum Costa
  • Sociology Durkheims Suicide (1951)
  • Anthropology Frazers Fear of the Dead (1933)
  • Physicians Osler last words Mechnikov
    (1901) thanatology as term for scientific field
  • Psychology Feifel (1950s) dying grateful for
    conversation Kubler-Ross (1969)
  • Children death Nagy (1948) 3 stages with
    comprehension around 9yrs but anecdotal reports
    suggest earlier (media?)

9
  • Death anxiety as universal with death related
    words elicit more arousal than neutral words
  • all deaths involve the interplay of
    psychological, social biological processes
  • Hexing loosing will to live
  • Issues of suicide why do people do it?
  • Bereavement as survival with cognitive,
    affective behavioural disturbances

10
Walter
  • So-called ideal types in Traditional, Modern
    Neo-Modern historical types and in a variety of
    contexts (good death)-
  • Bodily context
  • Social context
  • Authority
  • Coping strategies
  • Journey
  • Values

11
  • Bodily social contexts do not have to change at
    the same time-
  • Traditional death typically disease (sin/curse)
    death rooted in community with religious
    authority
  • Modern death typically old age (natural laws of
    causation) public/private split with death
    managed by experts
  • Neo-Modern death typically prolonging death?
    Private experience valued with self as authority
  • Death and the social person 1899 proscribed
    mourning to neo-natal funerals
  • Social death of the elderly

12
References
  • Davies, D., 2002. Death, Ritual and Belief.
    London Continuum
  • Kastenbuam, R, Costa, P.T. 1977. Psychological
    Perspectives on Death Annual Review of
    Psychology Vol 28 225-49
  •  Walter, T. 1994. The Revival of Death. London
    Routledge.
  • See also-
  • Bauman, Z. 1992. Mortality, Immortality other
    life srategies. Standford CA California Uni
    Press.
  • Bloch, M and Parry, J (eds) (1982) Death and the
    Regeneration of Life, Cambridge Cambridge
    University Press.
  • Chidester, D, 2002. Patterns of Transcendence
    Religion, Death Dying. London Wadswoth
  • Davies, D. 2005. A Brief History of Death.
    London Blackwell.
  • Searle, C. 1998. Constructing Death the
    sociology of dying bereavement. Cambridge.
  • Walter, T. 1996. The Eclipse of Eternity.
    Basingstoke Macmillan
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