Title: Death and Dying Dr Michael Harper
1Death and DyingDr Michael Harper
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5Introduction
- Death is a doorway a compulsory journey through
the eye of a needle - To what?
- Who wants to go through the doorway?
- Who wants to die?
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7 -
- I am not afraid of death, I just don't want to be
there when it happens. - Woody Allen
8IntroductionDeath is
- Inevitable, inescapable
- Usually untimely
- Uncomfortable at best
- Undignified
9IntroductionDying is
- Separating
- Letting go
- Closing down
- Departure
- or
- Embarkation
10Reading the SignsA time to heal, and a time to
die
- Healing
- Or the ultimate healing?
- Healing in dying
- When Im 97a story
11Prognosticating
- Patients perspective How long do you think
youve got? - Discerning deaths approach in terminal illness
Twycross
12 Age Concerns Good Death PrinciplesTo have
- Control of what happens
- Control over pain/symptom relief
- Choice and control over place of death, including
- Access to hospice-care
- Control over who shares the end
- Control through advance directives
- Knowledge of deaths approach and what to expect
- Control Dignity and Privacy
- Access to any required information and expertise
- Access to any required spiritual or emotional
support - Time to say goodbye, and control over other
timings - Control of DNAR/AND decisions
13Reactions to terminal illness5 Stages of
Elisabeth Kubler-Ross
- Denial and Isolation No, its not me, it cannot
be me. - Anger Why me?
- Bargaining Ill serve You if You give me more
time - Depression Reactive and Preparatory reality
and consequence - Acceptance A summons has come and I am ready for
my journey
143 Key Areas for the DyingDying thoughts
- Failure or fulfilment?
- Fracture or forgiveness?
- Flying or falling?
15Dying needs
- Love and friendship
- Acceptance and Respect
- Control
- Information the right amount
- A certain Hope
16Ministering to the Dying3 Categories
- Atheists
- Believers
- Agnostics
- ALL have spiritual issues not all have
religious.
17Ministering to the Dying Defining the terms we
use (1)
- Spiritual
- To do with transcendence
- Something beyond ourselves
- Related to a reaching out, a hunger
- Necessarily, mystery involved
- Purpose, meaning, of my living and my dying
- Fulfilment the filling full
- Eternity
- The thing we have to explore, or we are incomplete
18Ministering to the Dying Defining the terms we
use (2)
- Religious
- Relating to the form of spirituality
- The practice as opposed to the concept
- The framework for the spiritual the rooting
- The corporate as well as the individual
- The liturgies or forms of worship
- The rites and rituals
- Religiousness emanates from spirituality (or
sometimes upbringing or expectation)
19Ministering to the Dying Preach the Gospel how?
- It is as absurd to argue men, as to torture them,
into believing. John Henry Newman - Preach the Gospel at all times and when
necessary use words. Francis of Assissi - 2Ti 42 Preach the word be instant in season
and out of season reprove, rebuke, exhort with
all longsuffering and doctrine. St Paul
20Ministering to the dying
- Earn ones spurs
- care
- love
- Listen
- Meet the needs expertise
- See the openings
- No force feeding
21Ministering to the Dying Spiritual needs of the
dying
- Do patients with life-threatening illness
consider they experience significant spiritual
needs? - How might those needs vary over the course of the
illness? - How do patients and carers think they might best
be supported in addressing spiritual issues? - Murray, Kendall, Boyd, Worth and Benton Palliat
Med. 2004 Jan18(1)39-45
22Ministering to the Dying Spiritual needs
significant
- 20 patients with inoperable lung cancer
- 20 patients with end-stage heart failure
- And their informal carers
- Conclusions
- Spiritual issues were significant for many
patients and carers in last year of life - Many health professionals lack time and skill to
uncover such issues - Creating opportunity to discuss spiritual issues
requires highly developed communication skills
and adequate time
23Ministering to the Dying Benefits of Faith
- McIllmurray, Francis, Harman et al Palliat. Med.
2003 Jan 17(1)49-54 - Quaire 354 respondents with Cancer in
Lancaster - Included comprehensive psychosocial needs
inventory - 83 said they had a religious faith
- These patients were
- Less reliant on health professionals
- Had less need for information
- Attached less importance to maintaining
independence - Needed less help with feelings of guilt
- Had fewer unmet needs overall
24Ministering to the Dying Spirituality and
wellbeing in terminally ill hospitalized adults
- Reed. Res Nurs Health.1987 Oct10(5) 335-44
- 3 groups of 100 matched (on age, gender,
education and religious background) adults - Terminally ill hospitalized patients have greater
spiritual perspective than non-terminally ill
hospitalized or healthy - Spiritual perspective in t-i-h-p is significantly
correlated with well being
25Ministering to the Dying Effect of spiritual
well-being on end-of-life despair in terminally
ill cancer patients
- McClain Rosenfeld and Breitbart, Lancet.2003
May10361(9369)1603-7 - 160 patients with life expectancy of lt3/12 Bronx
- Interviewed with a series of standardised
instruments - Significant inverse correlations between
spiritual well being and desire for hastened
death, hopelessness and suicidal ideation - Spiritual wellbeing was the strongest predictor
of each outcome variable (more than depression) - Depression was highly correlated with desire for
hastened death in those with low spiritual
wellbeing, but not in those with high spiritual
wellbeing
26 Ministering to the Dying Assessing the
influence of spiritual beliefs on wellbeing in
hospitalised orthopaedic patients
- Clark, Anniemarie (2000) unpublished BSc. Soton.
- 50 orthopaedic patients recruited interviewed
pre-op. - 35 returned questionnaires at 6 weeks post
discharge. - Curvilinear relationship between spiritual belief
and well-being. - Moderate strength of belief correlated with lower
well-being than in those with no or high belief - At 6 wks quaires showed more anxiety, pain or
personal growth in the moderate belief group.
27Ministering to the Dying The role of religion in
recovery of adult burn patients
- Sherrill and Larson South Med J. 1988 Jul
81(7)821-5 N Carolina - Some such patients have remarkable emotional
resilience others not. Why? - Research shows that when burn patients are given
opportunity to talk about what helps them cope,
they frequently credit their religious faith or
God - We emphasize the importance of understanding the
relationship between patients religious beliefs
and their ability to deal with the stress of a
traumatic injury
28Ministering to the Dying Assessing the influence
of spiritual beliefs on wellbeing in hospitalised
orthopaedic patients
- Clark, Anniemarie (2000) unpublished BSc. Soton.
- 50 orthopaedic patients recruited interviewed
pre-op. - 35 returned questionnaires at 6 weeks post
discharge. - Curvilinear relationship between spiritual belief
and well-being. - Moderate strength of belief correlated with lower
well-being than in those with no or high belief - At 6 wks quaires showed more anxiety, pain or
personal growth in the moderate belief group.
29Ministering to the Dying Spiritual beliefs may
affect outcome of bereavement
- Walsh King et al BMJ. 2002 Jun29 324(7353)1551
- 135 soon to be bereaved in Marie Curie centre
near London prospective study - Standardised assessment at 1,9 and 14 months post
bereavement - NO belief poor resolution of grief
- LOW belief slow for 9/12 then progressed well
- HIGH belief progressive healthy resolution of
grief - Conclusion People who profess stronger
spiritual beliefs seem to resolve their grief
more rapidly and completely than do those with no
spiritual belief
30- Coleman,Speck Mills Belief and bereavement. A
prospective study of older bereaved spouses post
1st anniversary - This looked at
- How well subjects with or without belief
processed their grief - Particularly with regard to development of
anxiety and depression - Utilizing RFH Strengths of Belief scale
31Results in 2nd year of bereavement
(A) Strong believers and church attenders (32)
with high meaning scores were not depressed
(B) Moderate believers and non-attenders (39)
with low meaning scores showed much more evidence
of depression anxiety
Coleman, McKiernan, Mills Speck. 2002. Quality
in Ageing 3(1)
32Application of findings
- Important to assess spiritual need as part of
bereavement assessment at time of death, pay
special attention to moderate-weak believers. - c/f Walsh, King et al BMJ 2002 absence of
belief is a risk factor for delayed or
complicated grief. - Important challenge to those involved in funerals
and follow-up of families post funeral. - (32 of sample had physical role limitations)
Issues re. Faith Communities role towards those
unable to attend place of worship in later years
of life. Interviews of elderly revealed feelings
of abandonment by churches. - Especially important for those dying at home with
less easy access to spiritual care