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Women Farmers of Indias Deccan Plateau: Ecofeminists Challenge

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Title: Women Farmers of Indias Deccan Plateau: Ecofeminists Challenge


1
Women Farmers of Indias Deccan Plateau
Ecofeminists Challenge
  • Rukmini Rao

2
The Deccan Development Society (DDS)
  • The DDS in Southern India has found an innovative
    way to deal with a fragile ecosystem, rising
    costs of agricultural inputs, an unforgiving
    pricing policy, and drought prone land. They
    give women more control over agriculture even
    though 99 of the women dont own their own land.
    They give loans.

3
The Problems
  • There is a caste system in Dalit that is akin to
    apartheid.
  • The women do hard labor, and are at risk for
    sexual exploitation.
  • They are often unemployed, landless, economically
    insecure, and poorly educated.

4
Land and Loans
  • If the women do have land, their lands are often
    follow due to erosion, droughts, and bad
    irrigation.
  • They often lack access to credit with lenders
    charging 60-120 annual interest.

5
The First Attempt
  • The DDS was set up in 1983 by professional men
    and foreign aid organizations.
  • The DDS had 200 employees when this article was
    written about half of which were locals.
  • The DDS provides organizational and development
    support in improving the environment and peoples
    lives.

6
Water and Livestock
  • At first the DDS tried to provide electric water
    pumps to farmers but voltage fluctuations caused
    damage to the pumps and the poorest of wells went
    dry.
  • An attempt to improve livestock also failed.

7
Men
  • Originally, the DDS also provided loans to mens
    groups, but they fell apart because of political
    disputes before elections, corruption, and
    quarrels over leadership

8
The Second Attempt
  • Sangams or womens groups did much better.
  • The DDS now works only with women who suffer
    from the triple burden of caste, class, and
    gender (256).
  • These women are self-selected and belong to
    different religious groups and sometimes
    different castes.

9
  • The women are able to work together because they
    can see the benefits of doing so.
  • They are overworked and may be quite willing to
    allow others to take on the burdens of
    management.
  • The DDS has helped over 5,000 women.

10
A Case Study Edakulapalli
  • In the village of Edakulapalli, forty-seven women
    got together and saved about 12 cents (US) a week
    to provide a pool of resources.
  • Unfortunately, the group collapsed after a year
    due to problems with male family members,
    political leaders, and insensitive activists.

11
  • Despite the setback, soon two of the women
    started a new group with 36 members.
  • Matching grants from donors were given to the
    group over 7 years to create a revolving fund.

12
  • This provided loans for clothes, food, and
    emergency relief.
  • The loans helped the women and their families get
    basic health care, deal with seasonal food
    shortages, maintain adequate nutritional levels,
    and avoid illness.

13
  • The womens families no longer had to take out
    high-interest loans.
  • Today a similar group that started with 1,200
    women has a revolving fund of 81,395 USD.

14
The Land
  • One of the big problems with the land in the
    region is that it is left fallow as big landlords
    often cultivate limited land areas.

15
  • This decreases employment opportunities and
    access to basic food, it also leads to soil
    erosion and eventually forces migration of
    landless farmers.

16
  • If people lose their land this can result in
    destitution which encourages bondage of small
    boys preventing their education, and early
    marriage for girls.
  • The Edakulapalli women have created a program to
    combat this

17
Creating Summer Employment and Improving Land
Quality
  • The women are paid to remove stones, improve
    drainage, and create contour bands to prevent
    erosion which improves land quality on a 50
    subsidy from the DDS.

18
  • 23 USD loans are provided to 10 women to improve
    their lands.
  • This generates 400 days of employment shared
    amongst the women in the group.
  • The women are also given money with which to
    purchase farm equipment.

19
  • Some women lease land and do organic agriculture
    which improves land quality and the status of the
    women who become farm managers.

20
  • They have also created seed banks and are not
    subject to the control of the markets and
    multinational companies for seed, fertilizers, or
    pesticides.
  • The banks may also help the farmers to regain
    biodiversity and thus crop stability.

21
Protecting and Regenerating Productive Resources
  • One problem in the community is the temptation to
    sell away land when times are hard.
  • Usually this leads to more destitution and
    individual women do not have legal influence over
    land rights.

22
  • However, as a group, the women can influence the
    decisions of local men.
  • Because the men can see that leased land can be
    made productive they are encouraged to keep
    theirs, especially as the women can help them
    secure loans.
  • This ability provides the women with some power
    and status.

23
Additional Income Generation
  • This includes raising goats and selling milk and
    meat as well as vegetables and small businesses
    like tea shops.
  • This has the result of increasing income and
    reducing debt.

24
  • Both womens basic needs and strategic needs are
    being met, availability of food and increases in
    power have gone hand in hand.
  • Even upper caste men will treat the women more
    respectfully when they want them to lease their
    land.

25
An Ethic of Care is Created
  • Some women have developed community forestry
    resources, grown traditional medicinal plants,
    and created community grain banks.
  • Elderly women are also hired and child care
    provided so that intergenerational care becomes
    the norm.

26
  • The women care for livestock and combine
    traditional wisdom with modern practices.
  • For instance, they do Participatory Rural
    Appraisals planning for medicinal plantations,
    crops, and watersheds.

27
Equity
  • The women do wealth-ranking exercises publicly to
    provide for the most needy.
  • Farming is organic.
  • They are helping the least well off and the
    environment.

28
Feminist Goals are Achieved
  • The women can intervene in domestic disputes and
    support victims to achieve equitable decision in
    court.
  • For example a rapist was punished for the first
    time in their village.

29
  • Workshops are held so that womens work can be
    seen as more valuable to the community.
  • Strategies for change are developed and
    implemented in government.

30
  • They have even set up local radio stations and
    media groups to propagate alternative values.
  • Positive advertising for minorities!

31
Summary
  • The government pricing policies and competition
    from multinational firms in combination with a
    strict caste system and gender inequities has
    left many Dalhit women and men in dire straights.
    They must deal with falling land quality
    resources, low education, health problems, and
    little power. Often these people are left
    landless and destitute due to high interest rates
    and droughts.

32
Continued
  • To combat this, the DDS was created. It has
    discovered that by empowering local women many of
    these problems can be overcome. Land leasing and
    improvement has generated income and stability.
    It has provided a forum for discussing and
    resolving gender and caste inequities.

33
Questions
  • What is the connection between this case and the
    core topics we have discussed in this class. What
    issues in the section on free trade are relevant
    to this case? Why? Why do you think this
    section of the course was called A Turn Toward
    the Local? How were the problems facing the
    Dalhit women of Southern India addressed by the
    DDS? How does this case relate to our discussion
    about our obligations to women, minorities, and
    the poor? How does it relate to our discussion
    of advertising, multinational corporations,
    consumption, production, and obligations to
    protect the environment?

34
  • If someone said that gender and class were
    irrelevant to income and wealth how would you
    respond? Draw on facts from this article in your
    response.
  • Using one of the ethical theories you learned
    about in class set out a syllogistic argument
    evaluating this case. Consider an objection to
    one of the premises of your argument. Respond to
    the objection.
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