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Things Fall Apart by Chinua Achebe

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Title: Things Fall Apart by Chinua Achebe


1
Things Fall ApartbyChinua Achebe
  • 1B, 3B, and 4B

2
Prompt 2 August 12
  • What effect did nightfall have on the actions and
    attitudes of the Umuofia tribe in Things Fall
    Apart?
  • Give two examples.

3
Prompt 3 August 13
  • What do you think Okonkwo fears the most
    dishonor or war?
  • Give a reason for your opinion.

4
Prompt 4 August 14
  • What would you have done if faced with the
    decision to kill Ikemefuna in the same situation
    that faced Okonkwo?
  • Explain your choice.

5
Prompt 5 August 17
  • How is the scene in which Okonkwo visits his
    friend Obierika an important part of the story?

6
Prompt 6 August 19
  • At the end of Chapter Seven, Nwoye feels
    something break inside him. What do you think
    that this means?
  • What do you think Nwoye will become as he grows
    older? Will he grow strong like his father or
    grow away from the things Okonkwo values?
  • Explain.

7
Prompt 7 August 25
  • When a child accidentally lets loose a cow, the
    childs parents uncomplainingly pay a heavy fine.
    What conclusion do you draw from this about the
    Ibo way
  • of life? Explain.

8
Prompt 8 August 27
  • Part One of Things Fall Apart detailed life in
    the Ibo tribe. Which of the traits of the tribe
    seems the most important? Which traits seemed
    the most cruel?

9
Prompt 9 September 2
  • Should Okonkwo have been so severely punished for
    the killing of a young boy?
  • Why?

10
September 4 - Prompt 10
  • Why did Okonkwo take his own life? 
  • In his culture, why did he feel that he did not
    have a choice?

11
Chapter Summaries
12
Chapter One
  • Okonkwo a wealthy and respected warrior of the
    Umuofia clan.
  • Okonkwos deceased father, Unoka, feared the
    sight of blood and was always borrowing and
    losing money.
  • Okonkwo hates his father for his laziness and
    lack of titles.

13
Chapter Two
  • One night, the town crier requests that all of
    the clansmen gather in the market in the morning.
  • At the gathering, Ogbuefi Ezeugo announces that
    someone from the village of Mbaino murdered the
    wife of an Umuofia tribesman while she was in
    their market.
  • Mbaino was to deliver to Umuofia a virgin and a
    young man.
  • Should Mbaino refuse to do so, the two villages
    must go to war.
  • Umuofia elders give the virgin to Ogbuefi Udo as
    his wife.
  • The elders decide to turn the boy Ikemefuna over
    to Okonkwo for safekeeping and instruction.

14
The OGENE (Gong) is made originally in bronze
but, in modern time, is mainly made of common
metal as a bulging surface in elliptical shaped
rim.
15
Chapter Two - continued
  • Okonkwo is quite wealthy, supporting three wives
    and eight children.
  • Each wife has her own hut.
  • Okonkwo also has a barn full of yams, a shrine
    for his ancestors, and his own hut, called an
    obi.
  • Because he dreads weakness, Okonkwo is extremely
    demanding of his family.
  • He finds his twelve-year-old son, Nwoye, to be
    lazy, so he beats and nags the boy constantly.

16
Chapter Three
  • When he visited the Oracle, Unoka was told that
    he failed because of his laziness.
  • Ill-fated, Unoka died of a shameful illness and
    was left in the Evil Forest to die.
  • Okonkwo succeeds as a warrior, a farmer, and a
    family provider.
  • He begins by asking a wealthy clansman, Nwakibie,
    to give him 400 seed yams to start a farm.
  • Because Nwakibie admired Okonkwos hard-working
    nature, he gave him 800 seeds.
  • Because of horrible droughts and relentless
    downpours, Okonkwo could keep only one third of
    the harvest.
  • He considered his survival as proof of his
    determination.

17
Yams
18
Chapter Four
  • Ikemefuna is homesick and scared at first.
  • Ikemefuna knows many stories and possesses many
    impressive skills.
  • To Okonkwos delight, he also becomes like an
    older brother to Nwoye.
  • Ikemefuna soon begins to call Okonkwo father.
  • During the Week of Peace, Okonkwo beats his
    second wife, breaking the peace of the sacred
    week.
  • The priest demands that Okonkwo sacrifice a nanny
    goat and a hen and pay a fine of one length of
    cloth and one hundred cowries.

19
Ikemefuna
20
Chapter Four - continued
  • After the Week of Peace, the villagers begin to
    clear the land for planting.
  • Nwoye and Ikemefuna help Okonkwo prepare the seed
    yams.
  • He finds fault with their work.

21
Chapter Five
  • Just before the harvest, the village holds the
    Feast of the New Yam to give thanks to the earth
    goddess, Ani.
  • Okonkwo becomes angry and beats his second wife,
    Ekwefi.
  • He then decides to go hunting with his gun.
  • Ekwefi mutters a snide remark under her breath.
  • In a fit of fury, he shoots the gun at her but
    misses.
  • Later, Ezinma, Ekwefis only child, takes a bowl
    of food to Okonkwos hut.
  • Okonkwo is very fond of Ezinma but rarely
    demonstrates his affection.

22
Ezinma
23
Chapter Six
  • The wrestling match takes place on the village
    ilo, or common green.
  • The wrestling begins with matches between boys
    ages fifteen and sixteen.
  • Maduka, the son of Okonkwos friend Obierika,
    wins one match within seconds.
  • Ekwefi speaks with Chielo, the priestess of
    Agbala, the Oracle of the Hills and Caves.
  • Chielo inquires about Ezinma, whom she calls my
    daughter.
  • They conclude that Ezinma seems to have come to
    stay because she has reached the age of ten.

24
Chielo, the Priestess of Ani
25
Chapter Seven
  • Ikemefuna stays with Okonkwos family for three
    years.
  • To the villages surprise, locusts descend upon
    Umuofia.
  • Ogbuefi Ezeudu informs Okonkwo that the Oracle
    has decreed that Ikemefuna must be killed.
  • He tells Okonkwo not to take part in the boys
    death, as Ikemefuna calls him father.
  • Ikemefuna thinks he will be returning to his home
    village.
  • After hours of walking, a man attacks him with a
    machete.
  • Ikemefuna cries to Okonkwo for help.
  • Okonkwo, not wishing to look weak, cuts the boy
    down.
  • When Okonkwo returns home, Nwoye knows that his
    friend is dead.
  • Something breaks inside him.

26
Chapter Eight
  • Okonkwo sinks into a depression.
  • Okonkwo complains to Obierika that his sons are
    not manly enough and says that he would be
    happier if Ezinma were a boy because she has the
    right spirit.
  • He and Obierika then argue over whether it was
    right of Okonkwo to partake in Ikemefunas death.
  • Okonkwo sits with Obierika while Obierika
    bargains his daughters bride-price with the
    family of her suitor.
  • Obierika talks about hearing stories of men with
    skin as white as chalk.
  • Those who know Amadi, a leper, laughthe polite
    term for leprosy is the white skin.

27
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28
Chapter Nine
  • Ekwefi awakes Okonkwo very early in the morning
    and tells him that Ezinma is dying.
  • Oknokwo sets about collecting medicine.
  • Ekwefis nine other children died in infancy.
  • Okonkwo consulted a medicine man who told him
    that an ogbanje was tormenting them.
  • An ogbanje is a wicked child who continually
    re-enters its mothers womb only to die again and
    again, causing its parents grief.
  • A medicine man mutilated the dead body of
    Ekwefis third child to discourage the ogbanjes
    return.
  • When Ezinma was born, she suffered many
    illnesses, but she recovered from all of them.

29
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30
Chapter Ten
  • The village holds a gathering to administer
    justice.
  • The clans ancestral spirits emerge from a secret
    house into which no woman is allowed to step.
  • The spirits take the form of masked men.
  • The first dispute involves a husband and wife.
  • The husband states that the three brothers of his
    wife beat him and took her but would not return
    her bride-price.
  • The womans brothers state that he beats their
    sister.
  • The husband was to beg the wife to return to him.
  • The Spirits are on the side of the wife.

31
Chapter Eleven
  • Ekwefi tells Ezinma a story about a greedy,
    cunning tortoise.
  • Chielo the priestess wishes to see Ezinma.
  • Chielo takes Ezinma on her back and forbids
    anyone to follow.
  • Ekwefi overcomes her fear of divine punishment
    and follows anyway.
  • Ekwefi said that if she hears Ezinma crying she
    will rush in to defend hereven against a god.
  • Okonkwo startles her when he arrives at the cave
    with a machete.

32
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33
Fable Dissection Chart Fable _________The
Tortoise and the Birds____________
34
Chapter Twelve
  • At dawn, Chielo exits the shrine with Ezinma on
    her back.
  • Okonkwos family begins to prepare for Obierikas
    daughters uri, a betrothal ceremony.
  • The villagers contribute food to the festivities
    and Obierika buys a huge goat to present to his
    future in-laws.
  • The suitors family members arrive, bringing
    fifty pots of wine to the celebration.

35
Chapter Thirteen
  • Ogbuefi Ezeudus death is announced to the
    surrounding villages.
  • His funeral is large and elaborate.
  • The men beat drums and fire their guns.
  • Okonkwos gun accidentally goes off and kills
    Ezeudus sixteen-year-old son.
  • Okonkwo must atone by going into exile for seven
    years.
  • Okonkwo takes his family to his mothers natal
    village, Mbanta.
  • The men burn Okonkwos buildings and kill his
    animals to cleanse the village of his sin.
  • Obierika questions why a man should suffer so
    much for an accidental killing.
  • He then mourns the deaths of his wifes twins,
    whom he was forced to throw away, wondering what
    crime they committed.

36
End of Part One
37
Chapters 14 - 15
  • Okonkwos uncle, Uchendu, and the rest of his
    kinsmen receive him warmly.
  • They help him build a new compound of huts and
    lend him yam seeds to start a farm.
  • Uchendu reminds Okonkwo that many have been worse
    offUchendu himself has lost all but one of his
    six wives and buried twenty-two children.
  • During the second year, Obierika brings bad news
    from home.
  • It seems that a white man arrived in Abame on an
    iron horse (which we find out later is a
    bicycle) during the planting season.
  • The villagers killed the white man and tied his
    bicycle to their sacred tree to prevent it from
    getting away and telling the white mans friends.
  • A while later, a group of white men discovered
    the bicycle and guessed their comrades fate.
  • Weeks later, a group of men surrounded Abames
    market and destroyed almost everybody in the
    village.

38
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39
Chapters 16 - 19
  • Six missionaries, headed by a white man, travel
    to Mbanta.
  • The white man speaks to the village through an
    interpreter.
  • Nwoye is instantly captivated.
  • It answers his questions about the deaths of
    Ikemefuna and the twin newborns, soothing him.
  • The missionaries request a piece of land on which
    to build a church.
  • The village leaders and elders offer them a plot
    in the Evil Forest.
  • To the elders amazement, the missionaries
    rejoice in the offer.
  • But the elders are certain that the forests
    sinister spirits will kill the missionaries
    within days.
  • To their surprise, nothing happens, and the
    church soon wins its first three converts.
  • Okonkwo chokes Nyowe by the neck, unhappy about
    his sons interest.
  • Running away from his father, Nwoye travels to a
    school to learn reading and writing.
  • The church wins many converts from the men
    without titles and the outcasts.
  • One of the new converts boasts that he killed the
    sacred royal python.
  • Okonkwo urges Mbanta to drive the Christians out
    with violence, but the rulers and elders refuse.
  • Soon the elders learn that the man who boasted of
    killing the snake has died of an illness, causing
    them to trust in their gods even more.
  • Okonkwos seven years of exile in Mbanta are
    drawing to an end.
  • Before he returns to Umuofia, he provides a large
    feast for his mothers kinsmen.
  • He also expresses concern for Christianity is
    winning people away from their families and
    traditions.

40
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41
End of Part Two
42
Chapters 20 - 21
  • Okonkwo returns, expecting the old way and
    friendly receptions.
  • But, Umuofia is much changed after seven years.
  • The church has grown in strength, and the white
    men subject the villagers to their government.
  • Many of the clansmen are now on the white mans
    side.
  • They discuss the story of Aneto, who was hanged
    by the government after he killed a man with whom
    he had a dispute.
  • Many people of Umuofia have set up trading posts
    for the white men who pour into the area, and
    money is flowing into the village.
  • One of the missionaries, Mr. Brown, built a
    hospital and a school.
  • Mr. Brown tells Okonkwo that Nwoye is in a
    training college for teachers.
  • Okonkwo deeply regrets the changes in his once
    warlike people.

43
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44
Chapters 22 - 23
  • Reverend James Smith, a strict man, replaces Mr.
    Brown.
  • The more zealous converts are relieved to be free
    of Mr. Browns policy of restraint.
  • One such convert, Enoch, dares to unmask a
    Spirit during the annual ceremony.
  • The next day Okonkwo and others burn Enochs
    compound to the ground.
  • They also burn the church.
  • The District Commissioner requests the leaders of
    Umuofia, including Okonkwo, meet with him.
  • They go, taking only their machetes.
  • The commissioner talks to them as friends.
  • No sooner have they put their machetes on the
    floor than a group of soldiers surprises them.
  • They are handcuffed and thrown in jail for
    several days.
  • The court messengers tell the people of Umuofia
    that they must pay a fine of two hundred and
    fifty bags of cowries or their leaders will be
    hanged.
  • The town crier announces an emergency village
    meeting.
  • The next morning they decide to collect the
    cowries necessary to pay the fine.
  • After their release, the prisoners return to the
    village with whip marks on their backs.

45
Chapters 24 - 25
  • The village crier announces another meeting.
  • Oknokwo takes out his war dress.
  • The meeting is packed with men from all of the
    clans nine villages.
  • Two messengers from the government order the
    meeting to end.
  • Okonkwo kills them with two strokes of his
    machete.
  • No one stands up with Okonkwo they ask why
    Okonkwo killed the messengers.
  • Understanding that his clan will not go to war,
    Okonkwo wipes his machete free of blood and
    departs.
  • The District Commissioner arrives, asking for
    Okonkwo.
  • Obierika agrees to lead him to Okonkwo if they
    will do him a favor.
  • They discover Okonkwos body dangling from a
    tree he has hanged himself.
  • Obierika explains that, for the tribe, suicide is
    a grave sin and his clansmen may not touch
    Okonkwos body.
  • Neither are they allowed to bury it, but
    strangers can.
  • The commissioner honors the groups request.
  • On his way home, he congratulates himself on
    having another chapter about African death
    customs to add to his book.
  • Oknokwos death means nothing more than a
    paragraph in someones book.

46
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47
Vocabulary
  • Chapters 1 - 5

48
End of Part Three
49
Vocabulary Things Fall Apart
  • Harmattan a dry, dusty wind that blows from the
    Sahara to the Atlantic coast of Africa during the
    cool months.
  • Improvident lacking foresight or thrift.
  • Kite a bird of the hawk family
  • Kola an African tree yielding nuts that contain
    caffeine and provide a flavorful extract.

50
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51
Vocabulary
  • Impending about to happen
  • Intricate elaborately detailed
  • Cowries brightly colored, glossy mollusk shells
    used as money in parts of Africa and Asia.
  • Prowess bravery and exceptional skill
  • Ultimatum a final demand whose rejection ends
    negotiation and leads to the use of force.

52
Vocabulary
  • Potent powerful
  • Oracle a person or place believed to reveal
    messages from a god or spirit.
  • Imperious arrogant
  • Emissary a person sent on a mission.
  • Interim a period of time between two events.
  • Capricious tending to change suddenly and
    without reason.
  • Malevolent wishing harm to others.
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