Rta, Satya, And Dharma: Simplified For Western Audiences

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Rta, Satya, And Dharma Simplified For Western
Audiences
Satjit Kumar Writes informational articles on
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Rta, Satya, and dharma are concepts of the
utmost importance in Indian philosophical
systems. All these three terms appear to be the
same, but they are not so. There are slight
differences, and not many people are aware of
these. This write-up attempts to provide basic
details of the three concepts so that there is
clarity about how these concepts are
different. The concept of rta came into
existence during the Vedic times. The order that
is seen throughout the universe is called rta.
The planetary movements, the lunar solar
activities, changes in seasons, and life cycles
of various species are a few examples of rta.
There is a precise orderliness in all these
phenomena. In the same way, the properties of
water, earth, fire, and air come under rta, as
well. It can be said that all the laws of biology
and physics come under the purview of rta.
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Many people erroneously opine that both satya
and rta are synonymous with each other. The fact
is that satya and rta are dissimilar satya is
the ultimate truth that pervades the entire
universe. Its only through satya that the
natural order in the universe and creation has
manifested. And, this order is rta. Some
effects of rta can be unpleasant, but they still
have to be accepted because it is a part of the
cosmic law. Dharma is a broader concept that
covers the natural order of creation as well as
the moral principles people have to adhere to.
These principles enable individuals to
distinguish between the good and the bad.
Here, it has to be highlighted that aspects of
dharma can even be seen in rta. For instance, the
property of fire is to generate heat and burn
things that come into contact with it. This
specific property of fire is its dharma.
Likewise, its the dharma of the wind to keep
moving and not to remain stationary in a single
place.
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The divine beings are connected to Satya
through the rta that is assigned to them. Its by
constantly adhering to the dictates of their rta
that the connection of devas with satya remains
intact. Humans have to respect rta and satya,
and this reverence towards the natural order is
called the dharmik outlook. People worship the
devas through yagnas. The divine entities, in
turn, ensure that orderliness remains undisturbed
and there is no calamity or scarcity in the lives
of people. When people lead their lives
following the dharmik precepts, peace and harmony
are established in society. There is no discord.
Here, it is worth emphasizing that the presence
of such a tranquil atmosphere is also a crucial
element of rta.
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When the moral fabric of any society is
seriously disturbed, it moves distant from satya,
rta, and dharma. Unless orderliness is restored
in society, it cannot survive for too long it
will eventually get destroyed. Rta, satya, and
dharma are among the most important concepts of
ancient Indian texts. The definitions of these
terms have been continuously changing with time.
Yet, the basic tenets of these concepts are
always relevant they are timeless.
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