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Title: merlynlawfirm1 (3)


1
Law of Child Custody in INDIA
2
Introduction
  • The welfare of a child is of paramount importance
    and consideration. The breakdown of a marriage
    between spouses causes the child to be inevitably
    affected by such disintegration. The principles
    regarding the custody and welfare of the child
    are well-settled. The parent who gets the
    custodial rights of the child vested in them is
    decided upon various factors such as the ethical
    upbringing of the child, economic well-being of
    the parent, the exposure the child will have
    towards education etc. Under Indian law, both
    parents have an equal right in seeking the
    custody of the child and it is left to the Courts
    to decide which parents would have to primarily
    take care of the child, while the other parent
    would gain visitation rights. Accordingly, the
    concept of shared parentage has grown, which is
    the new concept in the custody system. In this
    concept both the parents will participate in
    upbringing of the child. The Law Commission of
    India is also concerned about the issue of
    adopting a shared parenting system in India and
    submitted its 257th Report along with the
    proposed amendment. In India, at present the
    custody of children is determined by two laws
    the Guardians and Wards Act, 1890 and the Hindu
    Minority and Guardianship Act, 1956. Both the
    Acts are silent on joint custody or shared
    parenting for children.

3
LEGISLATIONS GOVERNING CHILD CUSTODY IN INDIA
  • The Preamble to the Constitution of India affirms
    that India being a secular nation follows an
    array of different religions and the law has been
    accommodative of such diversity. Thus, every
    religion with their personal set of laws
    prescribes the procedure and process under which
    the custody of the child can be claimed.
  • Under Hindu law, the custody of the child has
    been dealt with under the Hindu Marriage Act 1955
    as well as the Hindu Minority and Guardianship
    Act 1956. Section 26 of the Hindu Marriage Act,
    1955 it has been prescribed that under the
    condition that both parents follow the Hindu
    religion, they can claim the custody of the
    child. This section specifically empowers the
    Court to pass orders with respect to the
    maintenance, custody and primarily the education
    of the child during the pendency of proceedings
    between the parents of such child. Under the
    Hindu Minority and Guardianship Act, 1956
    pursuant to the case of Gita Hariharan v. Reserve
    Bank of India, the Court held that both the
    mother and the father could be termed as the
    natural guardian of the child when Section 6(a)
    of the Act was challenged as violative of Article
    14 of the Indian Constitution. Further, Section
    13 of the Act while deciding the guardianship of
    a Hindu minor, it was deemed essential to keep in
    mind that the welfare of the minor would be of
    paramount consideration.

4
  • Islamic law prescribes the right of hizanat which
    gives the mother of the child the right to his or
    her custody so long as she is not disqualified.
    Such a right is recognized under law for the
    well-being of the child and for no other reason
    thus making it not an absolute right in the hands
    of the mother. Muslim law, however makes a
    distinction between the mothers right over her
    son and daughter. For a son, among the Hanafis it
    was viewed that the mother has her right of
    hizanat until the age of seven while the Shia
    were of the opinion that until the weaning age,
    that is around two years old, the mother
    possesses such right. The Malikis however,
    believe that the mother has such a right until
    the son attains puberty. For a daughter, the
    Hanafis believed that the mother had the right of
    hizanat until she hits puberty while the Shafiis
    and Malikis believe that the mother possesses
    such right until she gets married.

5
  • Christian law does not provide for a prescribed
    set of laws for child custody in the Christian
    laws but the issues are sorted by Section 41 of
    the Indian Divorce Act, 1869. Reforms and laws
    set under Section 41 of the Divorce Act 1869. In
    addition to this, Section 42 and 43 of the same
    acts hold the right to decide upon the childs
    custody once the judgment with respect to
    separation or divorce has been passed. The
    couples, however, have an option of choosing to
    be protected under the Special Marriages Act.
    Section 38 of Special Marriages Act, 1954
    validates the childs custody in cases where the
    parents belong to different religions or have
    taken a court marriage and explains the powers of
    the court over providing judicial custody.
  • Under Section 49 of the Parsi Marriage and
    Divorce Act, 1936 and Section 41 of the Indian
    Divorce Act, 1869, Courts are authorized to issue
    interim orders for custody, maintenance and
    education of minor children in any proceeding
    under these Acts. Guardianship for Parsi and
    Christian children is governed by the Guardians
    and Wards, Act, 1890.

6
Welfare Principle
  • While taking a decision regarding custody or
    other issues pertaining to a child, welfare of
    the child is of paramount consideration. It is
    not the welfare of the father, nor the welfare of
    the mother, that is the paramount consideration
    for the court. The word welfare used in Section
    13 of the Hindu Minority and Guardianship Act,
    1956 has to be construed literally and must be
    taken in its widest sense. The moral and ethical
    welfare of the child must also weigh with the
    court as well as its physical well-being. Though
    the provisions of the special statutes which
    govern the rights of the parents or guardians may
    be taken into consideration, there is nothing
    which can stand in the way of the court
    exercising its parens patriae jurisdiction
    arising in such cases, Gaurav Nagpal v. Sumedha
    Nagpal.

7
  • The welfare principle is aimed at serving twin
    objectives which were laid in the case of Vivek
    Singh v. Romani Singh. In the first instance, it
    is to ensure that the child grows and develops in
    the best environment. The best interest of the
    child has been placed at the vanguard of
    family/custody disputes according to the optimal
    growth and development of the child and has
    primacy over other considerations. This right of
    the child is also based on individual dignity.
    The second justification behind the welfare
    principle is the public interest that stands
    served with the optimal growth of the children.
    Child-centric human rights jurisprudence that has
    evolved over a period of time is founded on the
    principle that public good demands proper growth
    of the child, who is the future of the nation.

8
  • Before deciding the issue as to whether the
    custody should be given to the mother or the
    father or partially to one and partially to the
    other, the High Court must (a) take into account
    the wishes of the child concerned, and (b) assess
    the psychological impact, if any, on the change
    in custody after obtaining the opinion of a child
    psychiatrist or a child welfare worker. All this
    must be done in addition to ascertaining the
    comparative material welfare that the
    child/children may enjoy with either parent.

9
Considerations while granting custody of the
child
  • The issue of Child Custody crops up during
    divorce proceedings or judicial separation it
    becomes an important issue to be decided by the
    courts. It refers to the process of controlling,
    caring and maintenance of the child less than 18
    years of age by the custodial parent under set
    parameters such as financial security,
    understanding with the child, lifestyle etc. The
    prime right of nurturing the child with respect
    to education, development, medical, emotional,
    physical etc. lies with the custodial parent
    while the non-custodial parent holds the right to
    access and meet the child. The custody of a child
    remains one of the most sensitive and convoluted
    issues caused due to the separation proceedings
    of the parents. The custody, as seen, is guided
    mainly by the middle ground established by the
    judges in this regard. There has been a marked
    controversy between the various religious laws
    and the uniform legislation enacted by the State.
    However, the controversy regarding the various
    viewpoints of law should not compromise the
    future of the child. While resolving various
    pieces of legislation, it should be remembered
    that the welfare of the child along with assured
    social security is the prime motive behind the
    custody of a child. The parent in whom the
    custodial right is vested is supposed to look
    after the financial security, maintenance of the
    child with regard to proper lifestyle,
    healthcare, emotional, physical and medical
    development. The other parent is provided with
    the only right to access and meet the child. The
    family courts, while debating on the issue of
    custody, base their decision on the best
    interests of the child in question.

10
Conclusion
  • The Family Courts while deciding on this need to
    keep the best interests of the child as of
    paramount importance. The consideration of
    paramount importance in a proceeding for the
    custody of a minor is the welfare of the child.
    No legal right, preferential right or any other
    right holds more importance than the well-being
    of the child. Any court of law grants custody to
    that party who can assure the court that the
    welfare of the child best lies with them. In
    innumerable cases, both the parents are provided
    with access to the child, but the physical
    custody of the child is usually granted to one
    parent.

11
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