Title: Holy Sonnet X
1Holy Sonnet X
2Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so For
those, whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure, then from thee much more must
flow, And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou'rt slave to Fate, chance, kings, and
desperate men, And dost with poison, war, and
sickness dwell, And poppy, or charms can make us
sleep as well, And better than thy stroke why
swell'st thou then? One short sleep past, we
wake eternally, And Death shall be no more
Death, thou shalt die.
3Structure of the Sonnet
- Rhyme Scheme
- abba abba cddc ee
- Variation of an Italian sonnet?
- Volta is present after the octet
4MeterLine 1
- Death, be not proud, though some have called thee
- 9 syllables
- Death, be/not proud,/though some /have called/
thee - Trochaic pentameter Catalexis
5MeterLine 1(another possibility?)
- Death, be not proud, though some have called thee
- Death, be not /proud, though some/ have called
thee - Dactylic trimeter
6MeterLine 2
- Mighty and dreadful, for thou art not so
- Mighty/ and dread/ful, for/ thou art /not so
- 10 syllables
- first foottrochaic
- iambic pentameter for the rest of the line
7MeterLine 3
- For those, whom thou think'st thou dost
overthrow, - For those/, whom thou/ think'st thou /dost
o/verthrow, - 10 syllables
- iambic pentameter
8MeterLine 4
- Die not, poor Death, nor yet canst thou kill me
- Die not,/ poor Death/, nor yet/ canst thou/ kill
me. - 10 syllables
- iambic pentameter
9MeterLine 5
- From rest and sleep, which but thy pictures be,
- From rest/ and sleep/, which but/ thy pic/tures
be, - 10 syllables
10MeterLine 6
- Much pleasure, then from thee much more must
flow, - Much plea/sure, then/ from thee/ much more/ must
flow, - 10 syllables
- iambic pentameter
11MeterLine 7
- And soonest our best men with thee do go,
- And soon/est our/ best men/ with thee/ do go,
- 10 syllables
- iambic pentameter
12MeterLine 8
- Rest of their bones, and soul's delivery.
- Rest of /their bones/, and soul's/ deliv/ery.
- 10 syllables
- iambic pentameter
13MeterLine 9
- Thou'rt slave to Fate, chance, kings, and
desperate men, - Thou'rt slave/ to Fate,/ chance, kings,/ and
des/perate men, - 10 syllables
- iambic pentameter
14MeterLine 10
- And dost with poison, war, and sickness dwell,
- And dost/ with poi/son, war/, and sick/ness
dwell, - 10 syllables
- iambic pentameter
15MeterLine 11
- And poppy, or charms can make us sleep as well,
- And poppy, /or charms /can make /us sleep/ as
well, - 11 syllables
- iambic pentameter anacrusis (first foot is
trochaic)
16MeterLine 12
- And better than thy stroke why swell'st thou
then? - And bet/ter than/ thy stroke/ why swell'st/ thou
then? - 10 syllables
- iambic pentameter
17MeterLine 13
- One short sleep past, we wake eternally,
- One short/ sleep past/, we wake/ etern/ally,
- 10 syllables
- iambic pentameter
18MeterLine 14
- And Death shall be no more Death, thou shalt
die. - And Death/ shall be/ no more/ Death, thou /shalt
die. - first three feet are iambic pentameter
- after semi-colon, the meter becomes trochaic
19Good Question
- What poetic device or literary term most
significantly influences the changes in the meter
of this sonnet? - Caesura
- A natural pause or break
20Caesura
- Connection to grammar (punctuation)
- Commas versus periods
- 3 periods, 3 semi-colons, and 1 question mark.
- 25 commas
21Purpose of Commas?
- A comma creates a pause in the sentence
- How is the poet trying to define death in this
sonnet? - A small pause in our existence
22Poetic Devices/Literary Terms
- Personification
- Capitalizing Death (line 1)
23Poetic Devices/Literary Terms
- Apostrophe
- Addressing Death (line 1)
24Poetic Devices/Literary Terms
- Enjambment
- The running over of the sense and grammatical
structure from one verse line or couplet to the
next without a punctuated pause. - Lines 1-2
25Poetic Devices/Literary Terms
- Alliteration/Consonance
- Repetition of the th sound (line 3)
26Poetic Devices/Literary Terms
- Metaphor
- Comparing death to sleep (line 5, line 8, line
11-12, line 13)
27Poetic Devices/Literary Terms
- Tone
- Hopeful
- Highly influenced by the diction and imagery
28Poetic Devices/Literary TermsImagery
- Religious Imagery
- souls delivery (8)
- eternally (13)
- Sleep Imagery
- rest and sleep (5)
- Much pleasure (6)
- Rest of their bones (8)
- And poppy, or charms can make us sleep as well
(10) - One short sleep past (13)
- we wake eternally (13)
29CONTENT
30Octet First Quatrain
- The poet calls out Death (via apostrophe and
personification) as if Death is some school yard
bully. According to the poet, that which we as
humans fear the most, Death, should not be proud.
The poet admits that people have referred to
Death as mighty and dreadful but he powerfully
suggests that these adjectives are inappropriate.
31Octet First Quatrain
- The poet dismisses Deaths definition of self,
that is Death does not do what it thinks it
doesthese people do not die! In fact, the poet
boldly claims that Death cannot take him. The
gutsy phrase poor Death is so profound the
poet actually sympathizes with arguably the most
powerful force in our existence.
32Octet Second Quatrain
- The second quatrain almost mocks Death. The poet
cannot argue that people die instead he suggests
that Death is actually a pleasant experience,
equating it to sleeping. True, our best men and
women will come in contact with Death, but Death
provides pleasure and rest for bones and souls.
33Sestet Quatrain
- Here the poet begins to discuss the companions of
Death poison, war and sickness. This company of
negativity is not very complementary towards
Death. Again, the poet shows courage as he
informs Death that medicine and other remedies
can outperform the job of Death provide sleep.
He asks why Death is so boastfulswellst.
34Sestet Couplet
- The climax of the poem is found in the couplet.
Again the poet admits that we all will die, but
he describes the experience as one short sleep
allowing us to wake eternally. In our eternal
awakening, Death will not be found because
Death, thou shalt die. The paradox is profound
the death of Death occurs after we experience our
own deaths. Our deaths are temporary, like an
afternoon nap Death, on the other hand, will
experience true non-existence.