Title: Revisioning Secondary History Education:
1Women Studies Senior Projects June 2007
2Re-visioning Secondary History Education
Integrating Womens Studies, Global Cultures, and
Multicultural Education
3Thesis
- This research project analyzes the ways in which
women's studies, global cultures, and
multicultural education can be integrated into
high school history classrooms. - Although acknowledging the limitations and
challenges posed by such a proposition, I argue
that it is not only possible but necessary to the
future education of students.
4Goals and Inadequacies of Current History
Curriculum
5Integrating Conceptual Frameworks
- Womens Studies
- Relationship of Knowledge and Power
- Intersectionality
- Multiple Perspectives
- Global Cultures
- Global Perspective
- Themes of Globalization
- Multicultural Education
- Multiculturalism
6Restructuring Secondary History Education
- Curriculum
- Must reflect the multiple voices of history,
rather than presenting history as an ultimate
truth from a single perspective - Rewriting of textbooks
- Additional resources
- Teacher
- Necessity of facilitating discussions which
provoke critical thinking and analysis of
complexity - Adequate teacher preparation programs
- Collaboration of teachers within and across
districts
Restructuring the curriculum is not enough!
Must be supplemented with
7Conclusions
- The interdisciplinary academic fields of womens
studies, global cultures, and multicultural
education offer conceptual frameworks which are
integral to the education of democracy and
global, justice-oriented citizenship in a history
class setting. - Through incorporating such, students will be able
to expand their analytical skills and gain
greater insight into historical and contemporary
events, issues, and processes. - Although traditional goals of education aim to
prepare students for national citizenship, in the
context of this increasingly globalized world,
educational standards need to expand and aim to
prepare students as global, multicultural
citizens. - With a strong foundation in understanding
globalization, students will be better prepared
as open-minded, well-rounded future citizens of
this nation and the world.
8Banging Tools The Search for the Elusive Queer
Asian American Female Subject
- Crystal Hwang
- Spring 2007
9Do Fanon! Prof. Kang, Office Hours
April 26, 2007
- My initial aim Look at processes of subject
formation for queer Asian American subjects in
our U.S. social context. - Research question
- How do queer Asian Americans selectively choose,
reject, and rework existing discursive
figurations created by hegemonic culture into
their own formations of queer self-identity? - What did I come across
10very different modes of articulating queer
subjectivity
- Anthologies! Anthologies! Writing by Asian
American lesbian and bisexual women - The Very Inside
- Cultural Studies modes of deconstructing how
various cultural products (films, literature,
music, etc.) reproduce certain identities - Gayatri Gopinaths Impossible Desires
- Hybrid (both theoretical and personal) modes of
analyzing discursive figurations - Patricia Duncans Identity, Power and
Difference Negotiating Conflict in an SM/Dyke
Community - JeeYeun Lees Why Suzie Wong is Not A Lesbian
Asian and Asian American Lesbian and Bisexual
Women and Femme/Butch Identities
11Interesting tidbits to chew on
- The risks of creating a knowable, fixed,
identifiable queer Asian American female subject - Defining queer female subjectivity as an
impossibility, an elision, or a conceptual
illegibility - Dominant images of Asian American/Asian women
make their racialized gendered bodies unreadable
as lesbian
12Conclusion
- The quest is not yet over!
- Do we need a psychoanalytic account for the
subject formation of queer Asian American female
subjects?
13By Yun soo Kim
14(No Transcript)
15(No Transcript)
16(No Transcript)
17(No Transcript)
18(No Transcript)
19Performing GenderMen Who Wear Corsets
20Michel Foucault
- The History of Sexuality Part I
- DISCOURSE CONSTITUTES THE SUBJECT
- INCREASED DISCOURSE INCREASE IN SEXUALITIES
- A NEW SUBJECT IS BEING PRODUCED TODAY
21Don Kulick Travesti
- Travesti are male Brazilian prostitutes
- Travesti live as women but do not identify as
women - Travesti consciously construct their own gender
22Judith Butler
- Is Kinship Always Already Heterosexual?
- Spheres of Legitimacy and Illegitimacy
- Legitimate sphere Hallowed domain of the State
- Illegitimate sphere No intelligibility
23Men who wear Corsets Subjectivity
- Are new subjects created by a socially
constructed discourse of intelligibility - Perform and construct gender through contemporary
discourses of style - Are queer subjects that lie outside the spheres
of legitimate/illegitimate
24Men who wear Corsets Sexuality
- Are not universally gay 80 of my subjects
identify as heterosexual - Are not universally straight 20 of my subjects
identify as bi-sexual - The object of desire is mostly heterosexual
- The aim of desire is vastly different among
subjects
25Men who wear Corsets Gender
- These men perform traditional masculine behavior
when not in corsetry - Golf, football, spitting, race cars, boating and
more are their usual activities - Discourse constitutes subject revisited while in
corsets these men perform feminine gender
whereas, when in typical male attire they perform
masculine roles
26Intersecting Needs withinDomestic
Violence_____________________
27Things to Consider
- Intervention strategies designed to address
domestic violence continue to ignore the
significance of poverty, racism, and gender
subordination, which contribute to oppressive
structures in the lives of African-American
Women, Women of Color, and Indigenous Women.
28Dimensions of Race and Gender Violence
African-American and Women of Color Experience
- Through their own experiences, African-American
women and women of color are subjected to
intersecting patterns of racism and sexism. - Kimberle Crenshaw proposes the concept of
intersectional identities, to describe the
convergence of race, gender and class battered
women of color and African-American women face. - Within intersectionality, the experience of
African-American women and women of color have
resided within two subordinated groups,
antiracism and feminism, which both offer
conflicting political agendas.
29The Strategy of Navajo Peacemaking
- An informal process where a Peacemaker, who is
knowledgeable about the Navajo law, helps guide
disputes between people and help form a
resolution. - Peacemaking addresses issues such as societal
and family support for the battering, by
confronting family denial of the batterers harm,
confronting the abuser for his actions, and by
having the victim and her family present, thus
making it difficult for the batterer to deny what
he has done. - Peacemaking also provides a mechanism for
transferring material resources to the victim,
which helps reduce her economic vulnerability.
30The Strategy of Navajo Peacemaking
- Many feminist scholars and anti-domestic violence
activists are extremely skeptical of this process
because informal methods of adjudication overlook
domestic power hierarchies which assist the
batters violence and intimidation. - Although there is no universal intervention
strategy that will work for all women, it is
important to measure the effectiveness of
intervention strategy by its ability to change
the material and social conditions that promote
battering.
31Separation Assault -Martha Mahoney
- The time of separation is a key moment for
violence to happen. This occurs when a woman
attempts to separate from the batterer. - During this process, the batterers quest for
control becomes most violent. - No legal doctrines or cultural names have been
formulated which are especially designed to refer
to the particular assault on a womans body in
the batterers attempt to block her from leaving,
or to end the separation with force. - Separation Assault is something that any woman
can experience despite her race or class.
32Representing Comfort Women After Years of
Silence
- Presented by Kimiya Sohrab
33Thesis
- This paper explores the different ways of
remembering the history surrounding comfort
women. I will analyze six various forms of
representation 1) testimonies by the comfort
women, 2) a documentary film, 3) a oral history
book, 3) a historical study by a Japanese
scholar, 4) American newspaper articles, and 6) a
Public Hearing Report. Although, I found some
aspects of the documentary problematic, after
analyzing various modes of representation, I
found the documentary to be the most insightful
representation of comfort women.
34 35Documentary Film Silence Broken
- Dai Sil Kim-Gibson director of this film uses
certain filming techniques when recounting the
experience of the comfort women.
36 Oral History by Dai Sil Kim-Gibson
37Historical Scholarship by Yuki Tanaka