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Jewish American Children 19401960

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Title: Jewish American Children 19401960


1
Jewish American Children1940-1960
  • Americanization, Anti-Semitism, Assimilation
    Ashley Schwenk
  • Oral History Melinda Moore
  • Language Monica Moore
  • Literature Adina Laviolette
  • Education Crystal Greenwood
  • Religion Sarah Perkins
  • Jewish Foods Bruce Southworth

2
Jewish American ChildrenStudy Guide
  • Who was the pioneer of the Jewish summer camps?
  • What was the goal of these camps?
  • There was only minimal mention of Jewish culture
    or tradition in camp advertisements. Why is this
    significant?
  • How many Jews gained entry into the U.S. during
    1933-43 and why was the number so low?
  • Although Jews werent racially separated like
    African-Americans, how else were they
    discriminated?
  • In 1943, Jewish youths and adults were the
    targets of which group, and why was nothing done
    to prevent it?
  • How did American consumption affect Jewish
    children?
  • How was the Holocaust treated and taught to
    children?
  • How did social mobility have a negative effect?
  • What was the JUJ?
  • How did oral history assist written research?

3
Jewish American ChildrenStudy Guide
  • How did oral history help Jewish children in
    regards to assimilation?
  • What is the difference between Hebrew and
    Yiddish?
  • How well was the Yiddish Language retained in the
    children?
  • What importance is the ability to retain the
    language of the Jews?
  • What does Jewish American Childrens Literature
    often portray?
  • What does Yom Ha-Azmaut mean?
  • What is the name of a popular Hanukah game?
  • What were Jewish day schools called in Europe?
  • How many Jewish American students attended Jewish
    day schools in the United States in the early
    1940s?
  • What does kosher mean?
  • What part of the loaf of bread is the challah?

4
1920-1960 Americanization, Anti-Semitism,
Assimilation
  • 1920s Americanization
  • Who was the pioneer of the Jewish summer camps?
  • What was the goal of these camps?
  • There was only minimal mention of Jewish culture
    or tradition in camp advertisements. Why is this
    significant?

5
1920s Answers
  • Chester William Teller
  • The goal of the camps was to provide normal,
    good, wholesome experiences for Jewish boys and
    girls.
  • Jews placed emphasis on being Americans. Parents
    wanted their children to be comfortable and
    psychologically prepared for life in a non-Jewish
    society and teach them to be healthy American
    adults.

6
1920-1960 Americanization, Anti-Semitism,
Assimilation
  • 1930-1940 Anti-Semitism
  • How many Jews gained entry into the U.S. during
    1933-43 and why was the number so low?
  • Although Jews werent racially separated like
    African-Americans, how else were they
    discriminated?
  • In 1943, Jewish youths and adults were the
    targets of which group, and why was nothing done
    to prevent it?

7
1930s-1940s Answers
  • Only 165,756 Jews immigrated to the U.S. This is
    due to the strict quota immigration laws in the
    U.S. at the time which heavily restricted
    countries with higher Jewish populations, ex.
    Eastern Europe.
  • Jewish youths were excluded from colleges and
    universities, adults were denied from some
    occupations and craft unions.
  • Jews were the target of Irish Catholic citizens
    in Boston and New York. Jews were beaten,
    attacked, persecuted, much in the way
    African-Americans were treated by the Ku Klux
    Klan. It was a game Irish teenagers would go
    after Jewish youths saying, Lets go Jew
    hunting. Local authorities or Catholic clergy
    did not do anything to stop the violence because
    they too were of Irish descent, and would rather
    encourage the violence than stop it. As a result,
    Jewish youths were forced to go out in fear or
    not at all, groups stopped meeting, and shops and
    homes were vandalized.

8
1920-1960 Americanization, Anti-Semitism,
Assimilation
  • 1950-1960 Assimilation
  • How did American consumption affect Jewish
    children?
  • How was the Holocaust treated and taught to
    children?
  • How did social mobility have a negative effect?
  • What was the JUJ?

9
1950s-1960s Answers
  • Children were heavily assimilated through
    American toys. In counter response, toy
    manufacturers came out with Jewish-themed
    counterparts. Consumption also changed the
    bar/bat mitzvah the focus changed from the
    solemn rite of passage to the lavish, often
    expensive after party.
  • In schools, the Holocaust was romanticized.
    Children learned stories of Jewish
    heroes/heroines and strength, victimization was
    ignored. Survivors did not discuss their stories
    because they were told the American public wasnt
    interested.
  • As Jews moved up the social ladder and out into
    the suburbs, they were excluded from many social
    programs which they had previously qualified for.
  • The JUJ was the Jews for Urban Justice, a youth
    activist group out of Washington DC.

10
Oral History Questions
  • How did oral history assist written research?
    --By filling in the gaps where no written
    documentation existed.
  • How did oral history help Jewish children in
    regards to assimilation?
    --Oral history helped Jewish
    children by communicating stories of their Jewish
    legacy, to pass on from one generation to
    another, during a time when being an all American
    was important. 

11
Importance of Oral History 1940-1960 to Jewish
Children in America
  • In July 1944, Churchill wrote in reference to the
    holocaust, "There is no doubt that this is
    probably the greatest and most horrible single
    crime ever committed in the whole history of the
    world" (Chaikin 1987). The Nazis killed at least
    six million Jews, 1.5 million were children.
  • In America there were Jews that did not suffer
    the cruel treatment of the holocaust, yet no one
    could ignore what had happened. For the survivors
    who came to America, there was a need to have
    children to pass on not only their heritage, but
    also their stories of survival.

12
History and Culture
  • Oral history filled in gaps in historical,
    social, cultural, religious, and genealogical
    research where no written documentation existed. 

13
Oral History and Social Issues
  • False Identities
  • False identities were created for reasons of
    protection, and moving forward. Oral history may
    have been one of the only tools of revealing
    these lost identities to Jewish children, and
    could help with the frustrations felt in losing
    identities and loved ones.
  • Anti-Semitism
  • After World War II was over anti-Semitism began
    to dissipate, yet it still prevailed for years to
    come.  Oral history helped Jewish children deal
    with discrimination. by relating stories of
    triumph over adversity..
  • Assimilation
  • Oral history helped Jewish children by
    communicating stories of their Jewish legacy, to
    pass on from one generation to another, during a
    time when being an all American was important.
  • Family Expectations
  • Oral history was a way cultural and family
    expectations were expressed to Jewish children.
    A familys wish for their children to marry
    within their own group, could be passed onto
    Jewish children through not only their parents,
    but also through religious, educational, and
    social systems within the Jewish

14
Oral History and Emotional Problems
  • Survivors guilt
  • Survivors guilt was sometimes felt by some
    survivors, because of living when other loved
    ones had not. This guilt was sometimes passed
    onto the children of survivors.
  • Survival skills
  • Holocaust survivors learned behaviors in order to
    survive, and these behaviors could be passed onto
    their children, in the forms of, eating
    disorders, money issues, trust issues, and
    denial.
  • Isolation
  • The children of survivors sometimes felt set
    apart from other children. Survivors could
    become highly overprotective, and guarded over
    their children because of their need of family
    heritage, which could lead to feelings of dread,
    hatred, fear, and insecurities.
  • Fear of talking
  • For some survivors silence was survival the
    silence did not end with the end of the war. A
    new silence of suppression arose out of the need
    to assimilate and forget the past.

15
Support
  • The telling of their stories for some survivors
    could be therapeutic, and the need for support,
    and communication, was important for the children
    of the Holocaust, children of survivors, and for
    future children.

16
Remembering Through Oral History
  • The survivors of the holocaust were possibly the
    only link to many who had been killed oral
    history was essential for memories and history to
    be kept alive.
  • "Your sad holocaust is engraved in History, and
    nothing shall purge your deaths from our
    memories. For our memories are your only grave".
    (Chaikin1987).
  • "Those who forget the past shall be condemned to
    repeat it.
  • Santayana

17
Language Questions
  • What is the difference between Hebrew and
    Yiddish? Hebrew is considered to be the language
    of the Torah and the Old Testament. It is a
    Middle Eastern language which is 5,000 years
    old. It is spoken by the Semitic Jews. Yiddish is
    over 1,000 years old and is spoken by Ashkenazi
    Jews of Eastern Europe. The two languages use the
    same alphabet but employ the letters in different
    ways.
  • How well was the Yiddish Language retained in the
    children? Keeping Yiddish alive and retaining it
    in the children is not something that has been an
    easy process for the Jews in America. The Yiddish
    education did not develop straightaway, unlike
    the Yiddish theater, political activism, and
    press.
  • What importance is the ability to retain the
    language of the Jews? It declares ones identity.
    It is a way of looking at things that can be
    different from other cultures and also unique. It
    is a continuation of Jewish identity and a link
    to the past.

18
Hebrew and Yiddish
  • Hebrew is considered to be the language of the
    Torah and the Old Testament. It is a Middle
    Eastern language which is 5,000 years old. It is
    spoken by the Semitic Jews and its the national
    language of Israel. The religious scriptures are
    written in Hebrew. Most European Jews did not use
    Hebrew as their everyday speech.
  • Yiddish is over 1,000 years old and is spoken by
    Ashkenazi Jews of Eastern Europe. According to a
    proverb, it is di shprakh vos redt zikh the
    language that speaks (by) itself. and there is
    no need for instruction. Yiddish is considered to
    be the spoken language, compared to the written.
  • The two languages use the same alphabet but
    employ the letters in different ways.
  • Kheyder is the school where the studies begin, in
    teaching the pupils to read the Hebrew of the
    Bible and prayer book, the language used was and
    still is Yiddish.

19
Yiddish Retention among children
  • Keeping Yiddish alive and retaining it in the
    children is not something that has been an easy
    process for the Jews in America. The Yiddish
    education did not develop straightaway, unlike
    the Yiddish theater, political activism, and
    press.
  • For the immigrant children and also the Jewish
    children already in the U.S., there was a
    struggle to retain their mother tongue
    (mame-loshn), which was usually Yiddish. This
    struggle is because the public education that
    they received was taught exclusively in English.
  • Some advantages that the children had in
    retaining Yiddish was in Talmud Torahs and other
    afternoon or weekend schools set up for Jewish
    education. Yet, it declined in the post-World War
    II era, so American Hasidic education has
    contributed to Yiddish education by the use of
    Hasidic day schools. This established a new
    American Yiddish-Speaking population.

20
Importance of Retention
  • Language as understood by sociolinguists is not
    simply a formal tool used to communicate ideas or
    practices it is a part of the very content of
    the cultural beliefs and practices which are to
    be communicated. (Gardner 1985)
  • It declares ones identity
  • It is a way of looking at things that can be
    different from other cultures and also unique
  • It is a continuation of Jewish identity and a
    link to the past

21
Literature Questions
  • What does Jewish American Childrens Literature
    often portray?
  • What does Yom Ha Azmaut mean?
  • What is the name of a Hanukah game?

22
Literature
  • What does Jewish American childrens Literature
    often portray?
  • Jewish Holidays!

23
A Picture Book Of Jewish Holidays
  • Yom Ha-Azmaut
  • Israels Independence Day !

24
The Family Treasury Of Jewish Holidays
  • Includes stories, poems, songs, recipes, games,
    and crafts
  • Hanukkah game Dreidel!

25
Purim Play
  • Children wear costumes to synagogue to hear the
    story of Purim read.
  • Many children enjoy putting on their own Purim
    plays.

26
A Torah Is Written
  • Sefer Torah a handwritten scroll that contains
    the laws and history of the Jewish people

27
Education Study Questions
  • What were Jewish day schools called in Europe?
    (Cheder)
  • How many Jewish American students attended Jewish
    day schools in the United States in the early
    1940s? (Fewer than 20,000)

28
Education 1940-1960
  • Most Jewish American children in the United
    States went to public school then met after
    public school or on Sundays to learn the basic
    elements of Judaism

29
Education (con.)
  • There were a select few, approximately 20,000,
    Jewish American students in the early 1940s who
    attended full time Jewish day schools.
  • These schools combined subjects such as math and
    English with a full curriculum of Jewish studies.

30
Education--Important Subjects
  • Reading
  • Writing
  • Torah
  • Mishnah
  • Hebrew Grammer
  • Poetry
  • Talmud
  • Philosophy of Religion
  • Logic
  • Arithmetic
  • Geometry
  • Optics
  • Astronomy
  • Music
  • Mechanics
  • Medicine
  • Metaphysics

31
Education (con.)
  • Jewish day schools developed in Europe
  • They were called Cheder
  • Developed in the United States During WWII
  • Day school agenda
  • School day begins and ends with public prayer
  • Food served is Kosher
  • Observance of holidays and Sabbath is strongly
    reinforced
  • Daily conversation was made up of Hebrew
    vocabulary and Jewish idioms.

32
Education (con.)
  • American Jews felt that they had succeeded in
    incorporating there Jewish culture into American
    culture despite the failing of other minority
    groups because of the rapid increasing number of
    day schools and the increasing emphasis on
    tradition
  • There were also warning signs that this was not
    the case...
  • Decline and ultimate deterioration of secular
    schools, labor Zionist and Yiddishist, and after
    school Yeshivot
  • neglected Jewish education for programs unrelated
    to culture or education
  • Hebrew language or biblical narratives in the
    congregational school was non-existent
  • hours of instruction and years of enrollment were
    dropping

33
Religion Study Questions
  • What Jewish rite of passage was adapted uniquely
    and practiced solely by Jews in America?
  • What 1948 event caused a spiritual revival among
    American Jews and inspired such Americans to
    share the burdens of Jews around the world?

34
1930s American Jews Unite
  • During the Great Depression, American
    Anti-Semitism intensified
  • American Jews faced growing danger and
    discrimination
  • Jewish immigrants united as a group of American
    Jews in self-defense

35
Division Persists
  • As controversy increased surrounding communism
    and Zionism, American Jews became more divided
    and institutionalized into three branches
  • 1. Orthodox
  • 2. Conservative
  • 3. Reform

36
Americanizing Jews
  • American Jews moved toward a child-centered
    community and began to New Trends in celebrate
    and focus on children more
  • New synagogue-centers were created to include
    pools, athletic courts, Hebrew schools, and host
    community gatherings
  • Reform Jews moved away from bar mitzvah and began
    using confirmation to mark the graduation of
    students at around age 15

37
American Jews Institute--Bat Mitzvah
  • Jewish law includes Bar Mitzvah- a rite of
    passage to mark a 12 year old boys transition
    into manhood
  • In 1922, An American rabbi conducted the first
    Bar Mitzvah for his 12 year old daughter, much to
    the shock of the Jewish community
  • By 1960, Bat Mitzvah had become an American
    institution among Conservative Jews

38
Zionism Israel Becomes A State
  • The Zionist movement sought the creation of a
    formal national homeland for Jews
  • Many Jewish Americans (the worlds largest
    concentration of Jews lived in New York) felt a
    sense of responsibility for less fortunate Jews
    around the world
  • The Zionist movement financially and politically
    united many Jews
  • On May 14, 1948, their goal was realized when
    Jews were finally given the land of Israel as a
    geographic homeland and sovereign nation

39
Jewish Food Questions
  • What does kosher mean?
  • What part of the loaf of bread is the challah?

40
Kosher
  • Refers to the proper methods of food preparation
    and the dietary laws governing its consumption.
  • Pork and shellfish are not kosher.
  • Cows milk is kosher, as well as beef, as long as
    the cow is slaughtered properly.

41
Jewish Foods
  • Challah a very sweet, golden, eggy bread.
  • Chollent a stew that comes in many flavors and
    styles.
  • Kugel translated as pudding, it can be either
    a side dish or a dessert.

42
Bibliography
  • Crystal Greenwood
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43
Bibliography
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    New York Holiday House, 1981.
  • Cowan, Paul. A Torah is Written. Philadelphia
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  • Drucker, Malka. The Family Treasury of Jewish
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44
Bibliography
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47
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