Title: The Use of the Bible in Home Education
1The Use of the Bible in Home Education
- Michael Goheen
- Burnaby, B.C.
2Three Roles of Bible in Home Education
- Worldview context
- Devotional book
- Academic subject
3- Worldview The basic religious beliefs embedded
in a shared story, which integrate and shape the
whole of our individual and communal lives.
4A worldview will . . .
- Shape every part of family life including
education - Provide the bigger context for the educational
task - Shape purpose of education, curriculum, pedagogy,
disciplines, etc.
5- The Bible . . .
- . . . must shape every subject.
6- The place of the Bible in our task of studying
the creation is not to give answers, but to guide
us in our search for answers, to be the light by
whose illumination we find answers in the
creation itself. - -Stuart Fowler
7Two Dangers
- Dualism Scriptural authority is reduced to
spiritual or theological or religious or moral
issues - Biblicism Seeks data for sciences in Scripture
8Authority of Scripture for Academic Disciplines
- Shapes worldview
- Gives relevant themes and norms
9Themes and norms that give more specific direction
- Natural sciences world as cosmos ordering word
of God - Political sciences sovereignty of God God-given
authority of government justice liberty peace - Sociology norms for family, marriage
10Themes and norms (contd)
- Psychology humankind as image of God fundamental
unity of humankind as religious
being - History kingdom of God human origin, purpose,
destiny cultural mandate
antithesis - Economics justice, stewardship ownership, work
11Bible as Devotional Book
- Pressure of immediate gratification
- Empowered for task
12- Spiritual battle in educational task
- Power of sin
- Sin a seductive power, a damning power,
an active dynamic and destructive force - Sin is a power that seeks to rule and ruin
everyone and everything. (Berkouwer) - Power of the gospel
- Rom.1.16 1 Cor.1.18
13Bible as Devotional Book
- Pressure of immediate gratification
- Empowered for task
- Need to refocus confessional eyesight
14Role of chapel or devotions(or family worship?)
- To provide an opportunity for the educational
community to gather together as an academic body
to refocus their confessional vision in worship
of Jesus Christ and his kingdom as the goal,
source, and standard of their academic work.
15- The primary purpose of chapel is to nourish the
faith life and refocus the confessional vision of
the educational community. The kingdom of God is
the ultimate horizon and context in which we
carry out our academic work. We do not
automatically pursue that kingdom in our work it
is vision that needs to be nourished.
16- The context of this worship is an academic
community. That determines will determine the
worship experience of the educational community.
Chapel worship is to deepen our common commitment
to carry out our academic calling in the light of
the gospel.
17- Such listening together to Gods Word, singing,
praying, and unitedly confessing our faith
should take on an academic form as a liturgy for
learning. These convocations should not be
regarded as spiritual mountain-top retreats
from the mundane realities of the classroom, but
as a communal rallying-point, summoning students
and teachers together to renewed dedication to
the eye-opening experience for returning to
readin, writing, rithmetic with renewed
vision. It is a time for putting on the
spectacles of Scripture anew so that in its light
we may see more clearly in every branch of
learning. (Gordon Spykman)
18The Bible as Academic Subject Two
Misunderstandings
- Biblical studies is automatically Christian
- Bible is easier to teach than other subjects
19Bible as Academic Subject
- Theological reflection What is the Bible?
- Hermeneutical reflection How do we interpret the
Bible? - Pedagogical reflection How do we teach the Bible?
20Theological Reflection What is the Bible?
- Divinely authoritative message in human words
- Redemptive intent
21- The Bible is the Word of God,
- record and tool of his redeeming work.
- It is the Word of Truth,
- fully reliable in leading us
- to know God and have life
- in Jesus Christ
- (Our World Belongs to God)
22- Record Narrates, recites Gods redemptive work
and response of his people. - Tool Incorporates us into that redemption
nourishes salvation gives us guidance in living
out redemption.
23- Historical narrative narrates the history of
redemption and calls for response revelation and
invitation - Poetry nourishes our covenant faithfulness
- Wisdom and law guide us in our covenant walk
- Gospels witness to Jesus and call for faith
- Epistles open up significance of gospel for life
24Theological Reflection What is the Bible?
- Divinely authoritative message in human words
- Redemptive intent
- Christological key
25(No Transcript)
26Hermeneutical Reflection How Do We Interpret the
Bible?
- Theological context
- Literary context
- Historical context
27Skeleton of the Bible Historical Books
- Tell one story of Gods redemptive acts in
history
28- . . . the Bible provides us with an
overarching narrative in which all other
narratives of the world are nested. The Bible is
the story of God. The story of the world is
first and foremost the story of Gods activity in
creating, sustaining, and redeeming the world to
fulfill Gods purposes for it (Gerkin).
29Bible as One Story
- Act One God Establishes His Kingdom Creation
- Act Two Rebellion in the Kingdom Fall
- Act Three The King Chooses Israel Redemption
Initiated - Scene One A People for the King
- Scene Two A Land for the People
- Interlude A Kingdom Story Waiting for
an Ending The
Intertestamental Period - Act Four The Coming of the King Redemption
Accomplished - Act Five Spreading the News of the King The
Churchs Mission - Scene One From Jerusalem to Rome
- Scene Two To the Ends of the Earth
- Act Six The Return of the King Redemption
Completed
30Danger!
- Breaking up the Bible into little bitsmoral,
sermon, theological, historical-critical,
devotional - If we allow the Bible to become fragmented, it
is in danger of being absorbed into whatever
other story is shaping our culture, and it will
thus cease to shape our lives as it should.
Idolatry has twisted the dominant cultural story
of the secular Western world. If as believers we
allow this story (rather than the Bible) to
become the foundation of our thought and action,
then our lives will manifest no the truths of
Scripture, but the lies of an idolatrous culture.
Hence, the unity of Scripture is no minor matter
a fragmented Bible may actually produce
theologically orthodox, morally upright, warmly
pious idol worshippers! (Drama of Scripture, 12)
31Skeleton of the Bible Historical Books
- Tell one story of Gods redemptive acts in
history - Ultimate context for other books
- . . . the Bible is essentially narrative in
form. . . . It contains, indeed, much else
prayer, poetry, legislation, ethical teaching,
and so on. But essentially it is a story.
(Newbigin)
32Story of Gods Mission
- The Bible renders to us the story of Gods
mission through Gods people in their engagement
with Gods world for the sake of the whole of
Gods creation. (Chris Wright)
33Story of mission
- Gods mission Long term purpose to restore the
whole creation and all of human life - Israels mission Embody Gods original
creational purposes for the sake of the world - Jesus mission Reveal and accomplish Gods final
redemptive purpose for the creation - Churchs mission Continue Jesus mission to make
known the kingdom of God to the ends of the earth
in life, word and deed
34Redemptive-History Narrated from Four Standpoints
- Mosaic (Genesis-Numbers)
- Exilic (Joshua, Judges, Samuel, Kings)
- Post-exilic (Ezra-Nehemiah, Chronicles)
- Post-resurrection (New Testament)
35Authors
- Select (e.g., Jericho and Ai)
- Arrange (e.g., David and Saul)
- Interpret (e.g., Why cant Israel take the land?)
- Emphasize (e.g., Omri and Ahab)
36Literary Context
- Literary structure
- Literary genre
37- Understanding genre . . .
- . . . will provide a reading strategy
38Historical Context
- What is the intent of the author?
- How would the original audience understand the
text? - What is the historical-cultural context?
- How is my historical-cultural context shaping my
interpretation?
39Pedagogical Reflection
- What can children handle at what age?
- Story telling
- Visual enforcement
40Percentage of Content We Remember