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Please check, just in case

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If you haven't started already, you must begin your observations for your ... (e.g. 'a culture'), rather, an adjective (e.g. 'cultural beliefs and practices' ... – PowerPoint PPT presentation

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Title: Please check, just in case


1
Please check, just in case
2
  • January 27, 2009 (2)
  • Contrasting perspectives etic, emic, and
    cultural differences

Readings Sleeter (1986), Rao (2006), AND Molloy
Vasil (2002)
3
Announcements
  • If you haven't started already, you must begin
    your observations for your language diary and
    documenting them on the wiki page set up for you
    by Amanda. (Note you should have multiple
    entries for each of 7 consecutive days).
  • All of your entries must be posted by next
    Tuesday (Feb. 3).
  • You should also be logging on, at least once a
    week, to the course wiki and making
    contributions. This course include adding to or
    commenting to the course blog, adding to the list
    of films that have a character with a disability,
    and/or commenting on a colleague's language
    diary.

4
Quick questions or quandaries?
5
Small Group
  • Get into three groups of 3. Each group will start
    with a different one of the assigned readings. On
    the large paper provided, first summarize what
    you felt were the main points. Then, write down
    the questions the article raised for you.
  • After 15 minutes, we will rotate articles
    adding to the summary and questions raised from
    the previous group.
  • After another 15 minutes, switch again.

6
Follow up small group activity
  • Get into your regular small groups.
  • Consider what you learned through previous
    activity.
  • Prepare to share with the whole group the most
    important ideas you took away from the readings.

7
Quick Write
  • In what ways do you think it the emic and etic
    perspectives on disability might be different.
    Provide some concrete examples. What kinds of
    problems or conflicts might occur as a result of
    these differences?

8
Defining culture
  • Some perspectives (e.g. Boas) disagree that
    culture is a noun (e.g. a culture), rather, an
    adjective (e.g. cultural beliefs and
    practices).
  • Some (e.g. Taylor) argue that culture cant be
    observed that its a mental rpocess, but that
    its outcomes (e.g. language, behaviors) can be
    observed.
  • For those who agree there is such thing as a
    culture, it is difficult to define. Contrast
    with ethnicity society community etc.

9
Emic (inside)
  • Emic constructs are accounts, descriptions, and
    analyses expressed in terms of the conceptual
    schemes and categories that are regarded as
    meaningful and appropriate by the members of the
    culture under study. An emic construct is
    correctly termed emic if and only if it is in
    accord with the perceptions and understandings
    deemed appropriate by the insiders culture. The
    validation of emic knowledge thus becomes a
    matter of consensus -- namely, the consensus of
    native informants, who must agree that the
    construct matches the shared perceptions that are
    characteristic of their culture.

http//faculty.ircc.edu/faculty/jlett/Article20on
20Emics20and20Etics.htm
10
Etic (outsider/professional)
  • Etic constructs are accounts, descriptions, and
    analyses expressed in terms of the conceptual
    schemes and categories that are regarded as
    meaningful and appropriate by the community of
    scientific observers. An etic construct is
    correctly termed etic if and only if it is in
    accord with the epistemological principles deemed
    appropriate by science (i.e., etic constructs
    must be precise, logical, comprehensive,
    replicable, falsifiable, and observer
    independent). The validation of etic knowledge
    thus becomes a matter of logical and empirical
    analysis--in particular, the logical analysis of
    whether the construct meets the standards of
    falsifiability, comprehensiveness, and logical
    consistency, and then the empirical analysis of
    whether or not the concept has been falsified
    and/or replicated.

http//faculty.ircc.edu/faculty/jlett/Article20on
20Emics20and20Etics.htm
11
Thought question
  • What perspectives presented in the articles were
    disturbing for you or raised issues that you
    arent yet ready to resolve?

12
Main points
  • There is no one right way of thinking about
    disability.
  • Definitions of disability (who is disabled, what
    particular behaviors indicate the presence of a
    disability, what skill limitations constitute a
    disability) are dependent on the values and
    beliefs of a particular group at a particular
    place and time.

13
Main points, cont.
  • Even if there is agreement as to whether an
    individual has a limitation of a particular kind,
    there may not be agreement across societies as to
    whether that limitation constitutes a disability
    or not.
  • Our assumptions about the obviousness of a
    particular kind of disability are a product of
    our upbringing, not necessarily a fact.

14
The National Federation of the Blind of
Connecticut believes blindness is merely an
inconvenience and, with proper skills and
training, a blind individual can obtain success
in his or her personal and professional life.
http//www.nfbct.org/html/learn.htm
15
Looking ahead
  • Topic Theoretical frameworks -- overview
  • Read Jones (1996) AND Rosenblum Travis (2006)

Note These are VERY heavy duty readings you
will need to start on them no later than by the
weekend.
16
Please take a minute for the minute paper.
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