Title: Please check, just in case
1Please check, just in case
2- January 27, 2009 (2)
- Contrasting perspectives etic, emic, and
cultural differences
Readings Sleeter (1986), Rao (2006), AND Molloy
Vasil (2002)
3Announcements
- If you haven't started already, you must begin
your observations for your language diary and
documenting them on the wiki page set up for you
by Amanda. (Note you should have multiple
entries for each of 7 consecutive days). - All of your entries must be posted by next
Tuesday (Feb. 3). - You should also be logging on, at least once a
week, to the course wiki and making
contributions. This course include adding to or
commenting to the course blog, adding to the list
of films that have a character with a disability,
and/or commenting on a colleague's language
diary.
4Quick questions or quandaries?
5Small Group
- Get into three groups of 3. Each group will start
with a different one of the assigned readings. On
the large paper provided, first summarize what
you felt were the main points. Then, write down
the questions the article raised for you. - After 15 minutes, we will rotate articles
adding to the summary and questions raised from
the previous group. - After another 15 minutes, switch again.
6Follow up small group activity
- Get into your regular small groups.
- Consider what you learned through previous
activity. - Prepare to share with the whole group the most
important ideas you took away from the readings.
7Quick Write
- In what ways do you think it the emic and etic
perspectives on disability might be different.
Provide some concrete examples. What kinds of
problems or conflicts might occur as a result of
these differences?
8Defining culture
- Some perspectives (e.g. Boas) disagree that
culture is a noun (e.g. a culture), rather, an
adjective (e.g. cultural beliefs and
practices). - Some (e.g. Taylor) argue that culture cant be
observed that its a mental rpocess, but that
its outcomes (e.g. language, behaviors) can be
observed. - For those who agree there is such thing as a
culture, it is difficult to define. Contrast
with ethnicity society community etc.
9Emic (inside)
- Emic constructs are accounts, descriptions, and
analyses expressed in terms of the conceptual
schemes and categories that are regarded as
meaningful and appropriate by the members of the
culture under study. An emic construct is
correctly termed emic if and only if it is in
accord with the perceptions and understandings
deemed appropriate by the insiders culture. The
validation of emic knowledge thus becomes a
matter of consensus -- namely, the consensus of
native informants, who must agree that the
construct matches the shared perceptions that are
characteristic of their culture.
http//faculty.ircc.edu/faculty/jlett/Article20on
20Emics20and20Etics.htm
10Etic (outsider/professional)
- Etic constructs are accounts, descriptions, and
analyses expressed in terms of the conceptual
schemes and categories that are regarded as
meaningful and appropriate by the community of
scientific observers. An etic construct is
correctly termed etic if and only if it is in
accord with the epistemological principles deemed
appropriate by science (i.e., etic constructs
must be precise, logical, comprehensive,
replicable, falsifiable, and observer
independent). The validation of etic knowledge
thus becomes a matter of logical and empirical
analysis--in particular, the logical analysis of
whether the construct meets the standards of
falsifiability, comprehensiveness, and logical
consistency, and then the empirical analysis of
whether or not the concept has been falsified
and/or replicated.
http//faculty.ircc.edu/faculty/jlett/Article20on
20Emics20and20Etics.htm
11Thought question
- What perspectives presented in the articles were
disturbing for you or raised issues that you
arent yet ready to resolve?
12Main points
- There is no one right way of thinking about
disability. - Definitions of disability (who is disabled, what
particular behaviors indicate the presence of a
disability, what skill limitations constitute a
disability) are dependent on the values and
beliefs of a particular group at a particular
place and time.
13Main points, cont.
- Even if there is agreement as to whether an
individual has a limitation of a particular kind,
there may not be agreement across societies as to
whether that limitation constitutes a disability
or not. - Our assumptions about the obviousness of a
particular kind of disability are a product of
our upbringing, not necessarily a fact.
14The National Federation of the Blind of
Connecticut believes blindness is merely an
inconvenience and, with proper skills and
training, a blind individual can obtain success
in his or her personal and professional life.
http//www.nfbct.org/html/learn.htm
15Looking ahead
- Topic Theoretical frameworks -- overview
- Read Jones (1996) AND Rosenblum Travis (2006)
Note These are VERY heavy duty readings you
will need to start on them no later than by the
weekend.
16Please take a minute for the minute paper.