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Spirituality in the Workplace an Inter Religious approach

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Title: Spirituality in the Workplace an Inter Religious approach


1
Spirituality in the Workplacean Inter Religious
approach
  • David Randolph-Horn
  • SAGE

2
  • I have set out to explore whether Muslims and
    Christians
  • have similar or different approaches to
  • Spirituality at work.
  • From an earlier study these are the
    definitions of spirituality
  • that people offered.
  • These are not other peoples ideas.
  • These are their thoughts about their
  • spirituality?

3
  • What is your understanding of the word
    spirituality?
  • ? Reality beyond the material
  • ? Inner experience, the essence of the individual
  • ? That through which people connect up their
    experience
  • ? What makes you authentically human
  • ? Well-being in its entirety
  • ? The part of you that is to do with meaning and
    perhaps purpose
  • ? That part of you that is to do with social
    conscience and is to do with being a steward of
    the planet
  • ? Relationships
  • ? The spirit that arrives within a group of
    people
  • ? The part of you that connects with the other,
    the Divine
  • ? That which helps you make connections
  • ? That part of you that has a life beyond death
    some saw it only to do with death
  • ? To do with another realm beyond the physical
  • ? The sphere of ghosts and spirits
  • ? To do with religion only
  • ? Something huge and massive that everyone has
  • ? A concept that was meaningless and inaccessible
    to them

4
  • Spirituality is an idea that may have
    come to its time.
  • Bono of U2 put it like this
  • I am not into religion. I am completely
    anti-religious.
  • Religion is a term for a collection. I am
    interested in personal experience of God.

5
  • ?For others spirituality and religion overlap and
    Hicks Treats them as more or less the same
  • ? Hicks DA 2003 Religion and the Workplace
    Pluralism spirituality Leadership Cambridge.
  • ? This study will ask people to express
    spirituality for themselves

6
  • but notes most people see spirituality as about
  • relationships or connectivity
  • ? with self,
  • ? with others
  • ? with the planet
  • ? with some higher purpose/ power/divinity.
  • The literature often sees spirituality about a
    search for meaning and
  • purpose.

7
  • Do Muslims and Christians have a similar
  • approach to spirituality at work?

8
  • If it is different
  • ?how might employers more effectively relate to
    this?
  • To get the best from their workers
  • ? To avoid religious discrimination.
  • If its similar how is it Muslims in the UK are
    often employed below their capacity or are
    unemployed?

9
  • Would improved Religious Literacy help?
  • ? Christians
  • ? Muslims
  • ? others
  • Knott K and Randolph-Horn D Religious Literacy
    2002
  • Yorkshire and Humberside Regional Assembly
  • and Churches Regional Commission
  • What happens when Christians and Muslims talk
    together about spirituality in the workplace?
  • Is there a model here to be explored?

10
  • Might Government best be concerned about
    community cohesion in the workplace rather than
    community cohesion in Neighbourhoods?
  • Can this explorative study add value to work by
  • Arslan M 1999
  • He found that Turkish Muslims had more
  • Protestant Work Ethic (Weber) than British
    Protestants.
  • ? Arslan M 2001 The work Ethic Values of
    Protestant British, Catholic Irish and Muslim
    Managers. Journal of Business Ethics

11
  • Process
  • ? Recruit participants as research partners
  • ? Explain process, review, amend design
  • ? Run interviews
  • ? Feedback to participants
  • ? Run Focus groups Muslims in some- Christians
    in others
  • ? Feedback
  • ? Run Mixed Focus Groups
  • ? Feedback
  • ? Final Write up

12
  • Questionnaire
  • Picture yourself at work
  • All questions relate to yourself at work.
  • Section A
  • 1a. How do you see yourself?
  • 1b. Would you see yourself as being-
  • Spiritual
  • A person of Faith ..Muslim Christian ..Other
  • Religious..
  • Spiritual Religious
  • Other Characteristics relational connected to
    a worthwhile purpose

13
2a. How might you describe what being
spiritual means to you? 2b. Is your
spirituality shared with any
network/community/place of worship? 2c. Does it
connect with any code/principles of
living? Section B 3. Does your spirituality
affect your thoughts and behaviour in regard
to- Your Relationships at work 3a.With
colleagues? 3b.With those you manage, if
any? 3c..With those who manage you? 3dWith
those who often take a different approach
to you? 3eWith those whose culture is different
to yours? 3f.With those who are of a different
faith/religion to you?
14
  • 4a. Do you meditate reflect or pray in the work
  • place?- (which?)
  • 4b. Could you say how?
  • Does it affect how you make connections in the
    workplace-
  • 5a To the management of the organisation you
  • work for?
  • 5b Could you say how?

15
  • Does it affect how you make connections in the
    workplace-
  • 6a. To the welfare of your local community?
  • 6b. Could you say how?
  • 7a. To the welfare of the society you live in?-
  • 7b. Could you say how?
  • Does it affect how you make connections in the
    workplace-
  • 8a. To the future of the planet or welfare of
  • Humanity? (Which?)
  • 8b. Could you say how?

16
  • Section C
  • 9a. Do you seek/seek to express meaning or
    purpose in the workplace- (which?)
  • 9b. Could you say how?
  • 10a. Did your spirituality/faith/religion affect
  • how you came to do the work you do?
  • 10b. Could you say how?

17
  • 11a. Does your spirituality/faith/religion affect
    your sense of fairness in the workplace?
  • 11b. How does this show in your thoughts?
  • 11c. How does this show in your behaviour?

18
  • 12a. Does your spirituality affect your thoughts,
  • perceptions
  • and behaviour in relation to-
  • check each are responded to
  • How you handle stress?

19
  • Please indicate whether you agree/disagree
  • with the following statements
  • by giving a number between 1 and 5 where 5 is
    strongly agree, 4 is agree 3 is neither agree nor
    disagree 2 is disagree and I is strongly
    disagree.
  • 13 Work as an end in itself
  • 13a The most difficult courses usually turn
    out to be
  • the most rewarding 1 2 3 4 5
  • 13b There are few satisfactions equal to the
    realisation
  • that one has done ones best at a job 1
    2 3 4 5
  • 13c I feel uneasy when there is little work
    for me to
  • do 1 2 3 4 5

20
  • 14 Saving money and time
  • 14a Most people spend too much time in
    unprofitable
  • amusement 1 2 3 4 5
  • 15 Internal loss of control
  • 15a Most people who do not succeed in life are
    just
  • plain lazy 1 2 3 4 5
  • 15b People who fail at a job have usually not
    tried
  • hard 1 2 3 4 5

21
  • 16 Hard work brings success
  • 16a Hard work brings little guarantee of success
  • 1 2 3 4 5
  • 16b Any man who is able and willing to work hard
    has
  • a good chance of succeeding 1 2 3 4 5
  • 16c If one works hard enough he is likely to
    make a
  • good life for himself 1 2 3 4 5
  • 16d Life would have very little meaning if we
    never had
  • to suffer 1 2 3 4 5

22
17 Negative attitudes to leisure 17a. People
should have more leisure time to spend in
Relaxation 17b Life would be more
meaningful if we had more leisure time.

23
  • 18 Are there other questions we might helpfully
  • have asked? What are they?
  • 20 Can you say how answering these questions
  • has affected you?
  • 21 Do you have anything else you want to say?
  • Questions 1-14 , broadly follow Brown M.T. 2005
    Corporate integrity Cambridge University Press .
  • Questions 14 25 relate to Arslan M 2001 The
    Work Ethic Values of Protestant British,
    Catholic Irish and Muslim Mangers.

24
  • Bibliography
  • ACAS 2003The Advisory Conciliation and
    Arbitration Service on the Employment Equality
    (Religion and Belief) Regulations.
  • Anglican Communion Network for Inter Faith
    Concerns 2008 Generous Love the Truth of the
    Gospel and the call to dialogue The Anglican
    Consultative Council London Kacuchan T. 2007
    Social and Spiritual Capital of the Gulen
    Movement
  • Ashar H Lane-Maher 2004 Success and
    Spirituality in the New Business Paradigm SAGE
    Publications./
  • Arslan M 2001 The work ethic values of
    protestant, British, catholic Irish and Muslim
    Turkish Managers Journal of Business Ethics 31 p
    321 ff
  • Avis P ed 2003 Public Faith? The State of
    Religious belief and Practice in Britain, London
    SPCK
  • And a submission to the Evangelical Alliance
    Commission on Faith and nation based on the
    above.
  • Celik G, kirk K Alan Y 2007 Modern Ideals and
    Muslim Identity harmony or Contradiction? A Text
    Linguistic Analysis of the Gulen Teaching and
    Movement. In International Conference Proceeding
    Muslim World in transition contributions of the
    Gulen Movement.
  • Communities and Local Government, Department of
    2008 Preventing Violent extremism winning hearts
    and Minds
  • http//www.communities.gov.uk/documents/communities
    /pdf/320752.pdf
  • European Stability initiative 2005 Islamic
    Calvinists, Change and Conservatism in Central
    Anatolia. www esiweb.org

25
  • Knott K, McFayden a, McLoughlin S Francis M
    2006 The Roots, Practices and Consequences of
    Terrorism For the Home Office
  • Mahmood T 1997 Diversity and Disadvantage The
    Fourth National Survey of Ethnic Minorities.
  • Mitroff I I 2003 Do not promote Religion under
    the Guise of Spirituality In organisation Vol 10
    (2) SAGE London, thousand oaks, CA and new
    Delhi.
  • Dec
  • Pina e Cunha M et al 2006 Organisational
    Spiritualities An Ideology-based typology.
    Business Society 45 211
  • Scott Peck M 1978 The Road less travelled A
    new Psychology of love, Traditional Values and
    Spiritual Growth Simon and Schuster.
  • Sessana L et al 2007 Spirituality in Nursing
    and Health Related Literature, A Concept
    analysis Journal of Holistic Nursing, p 252ff
  • Singhal M and Chatterjee L 2006 A
    Person-organization Fit based Approach for
    Spirituality at Work Development of a
    Conceptural framework. Journal of Human Values.
  • Tourish D and Pinnington A 2002
    Transformational leadership, corporate cultism
    and the spirituality paradigm An unholy trinity
    in the workplace. Human relations p147
  • Uygur S. 2007 Islamic Puritanism as a source of
    economic development in the case of the Gulen
    movement Leeds Metropolitan University Press In
    International Conference Proceedings Muslim
    World in Transition Contributions of the Gulen
    Movement.
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