Biblical Counseling in the 21st Century - PowerPoint PPT Presentation

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Biblical Counseling in the 21st Century

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Human motivation must be explored and integrated into practice ... Discernment (e.g., Ps 111:10; Heb 5:13f) Comfort (e.g., 1 Cor 14:3; Ps 119:52) ... – PowerPoint PPT presentation

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Title: Biblical Counseling in the 21st Century


1
Biblical Counseling in the 21st Century
  • Philip G. Monroe, PsyD
  • pmonroe_at_biblical.edu
  • www.wisecounsel.wordpress.com

2
biblical.edu
3
Our review is overdue!
  • Last review? 1988
  • Human motivation must be explored and integrated
    into practice
  • Need a better view of suffering and human
    responsibility
  • Counselor-Counselee relationship?
  • Relationship to secular models?

4
Distinguishing Marks of Biblical Counseling
  • Seeks the glory of God and the perfection of his
    people
  • Sola Scriptura
  • Critique of secular models of change
  • Every member ministry

5
What is Biblical Counseling?
  • God-centered, Bible-saturated,
    emotionally-in-touch, culturally-informed use of
    language to help people become God-besotted,
    Christ-exalting, joyfully self-forgetting lovers
    of people who spread a passion for the supremacy
    of God in all things for the joy of all peoples.
  • John Piper, Philadelphia, 2001

6
Areas for further focus
  • Doing violence to suffering/seeking justice
  • Expanding our understanding of what it means to
    be human, or developing both a creation and a
    fall focus
  • Putting our goals into real life context
  • Being challenged by secular writers
  • Expanding our counseling skills

7
Skills Focus
  • Practical use of Scriptures
  • Incarnational relationships
  • Emotions as entry-gates to change

8
Practical Use of Scriptures
  • How ought the Scriptures be used in the act of
    counseling? By what processes do we bring people
    into communion with God through the Scriptures?
  • And what uses of the Scriptures injure rather
    than heal?

9
Bible Projectiles?
  • Now there is a wrong use of Gods word and a
    right one. The wrong use is this sort of
    thingsomeone comes to you, and you cast about in
    your mind what sort of man he is, then hurl a
    text at him like a projectile, either in prayer
    or in talking as you deal with him. That is a use
    of the word of God that kills your own soul and
    the souls of the people you deal with. The Spirit
    of God is not in that. Jesus said, the words I
    speak unto you, they are spirit, and they are
    life. Who also hath made us able ministers of
    the new testament not of the letter, but of the
    spirit for the letter killeth, but the spirit
    giveth life. Do remember to keep your soul in
    unsullied touch with the directions of the
    Spirit.
  • O. Chamber, Workmen of God

10
(No Transcript)
11
Uses of Scripture
  • Secondary
  • Teaching, rebuking, correcting (e.g., 2 Tim 316)
  • Discernment (e.g., Ps 11110 Heb 513f)
  • Comfort (e.g., 1 Cor 143 Ps 11952)
  • Strengthening and encouragement
  • Hope (Rom 154 Isa 42)
  • Primary eyeglasses and mirror
  • To see/meet God
  • Retooling our narratives

12
Counseling Assessment
  • Take a page from friendship evangelism
  • The person (history, issues, experiences,
    abilities, etc.)
  • The context/relationship
  • The message (or experience you hope them to have)
  • The delivery
  • Just as counseling is more art/sales/process, so
    too the Scriptures are not just about information
    exchange

13
Specific Techniques
  • Better done first in session where feedback and
    dialogue possible before encouraging to use as
    bibliotherapy
  • Engaging affect as well as intellect
  • Inviting dialogue, avoiding Sunday School
    answers

14
Examples
  • Just one thing meditations
  • Provoking important conversations
  • Exploring other realities
  • Modeling hope

15
Incarnational Relationships
  • Biblical Counseling has focused much of its
    energies on the message and the steps to change
    (the big picture and the put offs, put ons)
  • What if we paid attention to the processes and
    relational aspects of change?
  • How do relationships with mentors help you
    change? Is it what they say or who they are?
  • John 4 and Jesus example
  • Questions, reflections, restatements,
    self-disclosure, silence, body language

16
Emotions as Entry-gates
  • In your counseling, do you ignore emotions and
    emphasize thinking?
  • When we peel back the defensive/protective
    emotions (anger, defensiveness, etc.) we often
    find fears, hurts, despair operating.
  • Here and now focus often gets to the real
    issues and allows us to provide more accurate
    counsel
  • Consider how you would respond to an angry,
    self-righteous person

17
  • For copies of these slides
  • www.wisecounsel.wordpress.com
  • Click Articles, slides page
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