Confucius Kung FuTzu 551479 BC

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Confucius (Kung Fu-Tzu)(551-479 BC)

• Confucianism

Family name Kung (Kong) Personal name
Zhong-ni Kung Fu-Tzu (Kong Fu-zi) Master
Kung Confucius Latinization of Kung
Fu-Tzu
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The History of Chinese Philosophy

• The Classical Age (6th century BC-2d century AD)
• Confucianism (Confucius, 551-479 BC)
• Taoism (Lao Tzu, 6th century BC)
• Mohism (Mo Tzu, 468-376 BC)
• The Yin-Yang School (founder unknown)
• The School of Names (Logic) (Hui Shih, c. 380-305
  BC)
• Legalism (Han Fei Tzu, d. 23 BC)
• The Medieval Age (2d-10th centuries BC)
  relations conflicts between Confucianism,
  Taoism, Buddhism
• The Modern Age (11th century AD-Present)
• Neo-Confucianism (incorporation of Taoist
  Buddhist elements in an overall Confucian
  perspective) (Chu Hsi, 1130-1200 AD many
  others)
• 20th century impact of Western philosophies such
  as Pragmatism Marxism

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Confucius claimed to derive his teachings from
the Ancients, whose wisdom is embodied in The
Five Classics (Wu Jing)
The primary sources of Confucian philosophy

• The I Jing (Book of Changes)
• The Shu Jing (Book of History)
• The Shih Jing (Book of Odes poetry)
• The Li Ji (Book of Rites)
• The Chun-chiu (Spring Autumn Annals)

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The further expression of Confucian philosophy
The Four Books (Ssu-chu)

• Analects (Lun-Yu)
• The Doctrine of the Mean (Zhongyong)
• The Great Learning (Ta-hsueh)
• The Book of Meng-Tzu

(Mencius, 371-288 BC)
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Anthem
The ancient State of Lu
Thats where Confucius was born spent most of
his life.
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Confucianism originated in China, but its
influence spread to Korea Japan over the
centuries.
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Chronology of Chinese History

• c. 6000 BC Prehistory (belief in life after
  death bone divination) - legendary Hsia Dynasty
  (c. 1994-1500 BC)
• c. 1500-1040 BC Shang Dynasty (polytheism
  spiritism ancestor veneration bone shell
  divination)
• 1040-256 BC Zhou (Chou) Dynasty (feudal era
  classical age rise of Shang-Ti Mandate of
  Heaven ancestor veneration divination
  practices continued belief in spiritism
  interest in life-prolongation immortality
  8th-5th centuries BC - period of disorder
  emergence of classical Chinese philosophies
  Confucianism, Taoism, Mohism, Legalism, etc.) -
  Era of Warring States (475-221 BC)
• 221-207 BC Qin (Chin) Dynasty (The Burning of
  the Books in 213 BC) - Legalism enthroned
  Confucianism attacked

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Chronology, continued

• 206 BC-25 AD Former Han Dynasty (beginnings of
  official state Confucianism)
• 25-220 AD Later Han Dynasty (rise of Chinese
  Empire imperial state religion Confucianism
  officially established the coming of Buddhism)
• 220-280 AD The Three Kingdoms - Wei (220-266)
  Shu (221-263) Wu (222-280) (decline of
  Confucianism rise of Taoism Buddhism)

• 266-316 AD Jin (Chin) Dynasty
• 316-589 AD Era of North-South Division - 16
  Northern Kingdoms (301-439) 5 Southern Kingdoms
  (317-589) (rise of Taoist religion continued
  spread of Buddhism)
• 581-618 AD Sui Dynasty
• 618-907 AD Tang Dynasty (high point for
  Buddhism Taoism 9th century Confucian reaction
  against Buddhism)

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Chronology, continued

• 907-960 AD Five Northern Dynasties Ten
  Southern Kingdoms
• 960-1127 AD Northern Sung (Song) Dynasty
• 1127-1279 AD Southern Sung (Song) Dynasty
• 1264-1368 AD Yuan (Mongol) Dynasty (established
  by Kublai Khan) (development of popular religious
  sects)
• 1368-1644 AD Ming Dynasty (Mongols out, Chinese
  emperors in Confucianism reestablished Roman
  Catholicism arrives)

10th-13th centuries AD Rise of Neo-
Confucianism spread of Chan (Zen) Buddhism
Anti-Confucian policy
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Chronology, continued

• 1644-1911 AD Qing (Ching) (Manchu) Dynasty -
  peak of Confucian (bureaucratic) authority
  increasing influence of the West
• 1911-1912 AD Chinese Revolution
• Republic of China (1912-1949 mainland
  1945-present Taiwan)

• Peoples Republic of China (Communism)
  (1949-present)

Confucianism in decline
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Major figures in Confucian philosophy

• Neo-Confucianism
• Tang Dynasty - Han Yu (767-824 AD)
• Sung Dynasty - Cheng Hao (1032-1085) Cheng Yi
  (1033-1108) Zhu Xi (Chu Hsi) (1130-1200)
• Ming Dynasty - Wang Yang-ming (1473-1529)
• Ching Dynasty - Tai Chen (1723-1777)
• 20th century Hsiung Shih-li (1885-1968) Fung
  Yu-lan (1890-?) others

• Classical Confucianism
• Confucius (551-479 BC)
• Mencius (371-189 BC)
• Xun-zi (Hsun Tzu) (300-230 BC)
• Han Dynasty
• Dong Zhong-shu (179-104 BC)
• Yang Hsiung (53 BC-18 AD)
• Wang Chong (27-100 AD)

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Central concepts in Confucian thought
Metaphysics
Being Knowing

• TAO (Way) - the Ultimate the One the
  Absolute the underlying Power the Source
• Yin/Yang - the dual expression of TAO neither is
  superior to the other (see next slide)
• The Plural World - the universe Heaven Earth
  an ever-changing expression blend of Yin Yang

(Heaven is Yang in relation to Earth and Earth
is Yin in relation to Heaven but each is, in
itself, a blend of both Yin Yang.)
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Yin Yang
female dark cool moist passive negative evil
Heaven sun
Yin
male bright hot dry active positive good
Yang
Earth moon
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Theology
Confucian metaphysics, continued

• Shang-Ti (God), the original ancestor (after the
  11th century BC)
• Heaven (Tian, Tien) - the divine realm (Human
  beings who have died live on with Shang-Ti as
  ancestors (ti) in Heaven.)
• Continuity interchange between Heaven (the
  divine realm) and Earth (the human realm), i.e.,
  between the ancestors those living on Earth

(The ancestors are to be worshipped, and
sacrifices are to be offered to them they, in
turn, will guide and protect us, especially with
regard to our futures (divination practices).
When we die, we will join the ancestors in Heaven
and become ancestors ourselves.)
Spiritism (spirits every-where, good shen
evil gui).
No hell(s)? See next slide.
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Before the arrival of Buddhism in China,

• it seems that Chinese religions did not contain a
  well-developed idea of an afterlife.
• The souls of those who had lived in accord with
  the Mandate of Heaven (will of Shang-Ti) would
  become ancestors in Heaven whereas
• the souls of those who had not followed Heavens
  decree would, after death, continue to live on
  for a time in a dark underworld area (called the
  Yellow Springs) then fade away into
  nothingness.

• The idea of multiple levels of hell entered
  Chinese religion through Buddhism, which arrived
  in China in the 1st century AD.
• The religious Daoists accepted this idea (but
  modified it in various ways).
• Apparently, the Confucianists continued to show
  little interest in this subject.

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Is Hell temporary or permanent?

• In Buddhism, it is temporary.
• Confucianism has no clear answer to this question
  (because the Confucianists refuse to speculate on
  these matters).

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Anthropology(Human Nature the Human
Predicament)
Confucian metaphysics, continued

• Human nature
• naturally inherently good - need for
  cultivation via education
• naturally social political - development
  perfection of human nature within the social
  political realm

• The human predicament
• suffering as a result of failure to follow the
  Way of the Ancestors
• Disharmony conflict between Heaven Earth,
  between the ancestors us and between humans
  here on earth
• Solution of problem of suffering reestablish
  harmony

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Confuciuss primary goal

• order, harmony, peace, happiness in this life
  here on earth

(He had only a secondary interest in
transcendental salvation.)
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Axiology(Theory of Value)

• Philosophy of art (aesthetics) - the moral
  political purposes of art (especially music)
• Moral philosophy (ethics) - the center of
  Confucian philosophy (see next slide)
• Social political philosophy (theory of
  government) - the need for morally
  intellectually virtuous rulers civil servants

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Central themes in Confucianethical theory

• The Chun-Tzu - the ideal of the Superior
  (self-actualized, virtuous, perfected) Person

• Ren (jen) - virtue
• Positive formulation cultivation of feeling
  (respect, empathy, compassion, love) for all
  humanity
• Negative formulation the Silver Rule

Sometimes translated as humanity
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Li - Propriety (proper conduct)
Confucian ethics, continued

• The Five Constant Relationships
• parent-child
• husband-wife
• elder sibling-younger sibling
• elder friend-younger friend
• ruler-subject

• The Rectification of Names (Zheng-ming) (proper
  use of language)
• The Doctrine of the Mean (Zhongyong)

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Filial Piety (Xiao, Hsiao)(devotion to
reverence for parents family)
Confucian ethics / Li, continued

• The institution of the family is the foundation
  of a well-ordered civilized society (grounded
  mainly on respect of children for parents)
• Respect for age (experience wisdom)

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Religious Propriety
Confucian ethics / Li, continued

• proper practice of traditional rites
• (worship of God, ancestors, Heaven, Earth,
  spirits funeral services sacrifices in honor
  of parents)

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Wen(learning the arts)
Confucian ethics ( aesthetics?), continued

• The importance of culture in the creation
  maintenance of a well-ordered society

• Studying learning
• The arts - especially music

(Confucius composed a Book of Music Yueh
Jing, which is sometimes referred to as a sixth
classic.)
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Confuciuss Political Philosophy
Confucian axiology, continued

• Te - the union of power virtue
• The characteristics of a good ruler (or civil
  servant)
• moral goodness (virtue propriety)
• rationality
• moderation
• benevolence

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The Five Cardinal Human Relations
Monarch-Subject
Father-Son
Husband-Wife
Self
Friend-Friend
Brother-Brother
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The Core Values in Confucianism
Zhong (Loyalty)
Xiao (Filial Piety)
Jie (Chastity)
Ren (Benevolence)
Li (Rites)
Xin (Faithfulness)
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Teachings

• Humanity
• Confucius held the traditional view that all men
  are born good.
• People are spoiled by bad influences, bad
  environment, evil examples and a yielding to evil
  appetites.
• Each person has the ability to fulfill ones duty
  as listed in the rules of conduct.
• Humanistic
• Greatest concern was for conduct in a social
  context
• Communal verses individualistic

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• God
• Expressed belief in an all superior heaven-god,
  Tien
• Vaguely monotheistic
• No personal assisting relationship with Tien
• Prescribed no prayer, divination or shamanism
  common to the Chinese folk religion of his day

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• Virtue
• The pursuit of virtue is primary.
• The Five Constants
• Love, benevolence (jen)
• Righteousness (yi)
• Propriety (li)
• Wisdom (zhi)
• Fidelity, trust (xin)

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Teachings

• Love/Benevolence
• Jen
• The highest virtue
• Chinese character combining man and two
• The ideal is not the individual but the person in
  relationship
• Regard for the welfare of others and a readiness
  to help
• Human-heartedness
• The Golden Rule
• "Is not mutual goodwill such a principle? What
  you do not want done to yourself, do not do to
  others".

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Teachings

• Righteousness
• yi/i
• "Transformation"
• Moral uprightness that evokes the right response
  from selfless motives
• Duty

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Teachings

• Propriety
• li
• Older sense chivalric codes governing warfare and
  rituals of ancestor worship. The way things
  should be done.
• Confucius used the term for reverence and loyalty
  for others which includes knowing the right thing
  to do and doing it appropriately
• The primary way of expressing jen
• Respect relationships love and respect parents,
  ancestors, siblings, rulers
• The Doctrine of the Mean, avoid extremes

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Authority
Authority

• Affirmed the position of the ruling class
• A ruler must be a father to his people and look
  after their basic needs.
• Officials must be loyal to their rulers and
  refuse to serve the corrupt.
• The will of the parents was declared to be
  supreme.
• Sons, after marriage, live with the father and
  give him obedience as long as he lives.

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Authority

• Absolute authority
• Of a king over his subjects,
• A husband over his wife,
• A father over his son
• Women have no rights
• Obey absolutely their fathers when they were not
  married.
• Must obey their husbands absolutely after while
  married.
• Must obey absolutely their sons in their
  widowhood.

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