Title: EXISTENTIAL INVITATIONAL PEDAGOGY IN QUALITATIVE EDUCATIONAL RESEARCH SUPERVISION
1EXISTENTIAL INVITATIONAL PEDAGOGY IN QUALITATIVE
EDUCATIONAL RESEARCH SUPERVISION
- Exploring ways to foster broad range learning in
adult, vocational and workplace education research
2SETTING THE AGENDA
- This paper wants to explore an existential
invitational pedagogy in research supervision
which would invite an engaged and ethical
response from post graduate educational
researchers to complement the critical and
technical competence also required.
3The dilemna of fostering broad range learning in
HRD supervision
- Existential pedagogy in HDR supervision seeks to
foster broad range learning that links learning
to do with learning to be. - Existentialist choice and resistance may help
understanding the epistemology and ontology of
broad range learning in HDR research - The existential pedagogy in HDR supervision seeks
to create invitational scenarios in four modes of
knowing
4EXISTENTIAL PEDAGOGY
- Such a pedagogy with its implicit challenges for
personal choice and social engagement and
resistance against forms of entropy, is referred
to here as an existential pedagogy. (Estrela,
2008 Greene,1974 Rasheed, 2006). - It seeks to engage the whole person of the
learner in a guided experience, reflective
contemplation and critical consideration of
educational research practice and to precipitate
a committed choice for authentic acceptance and
tactful implementation.
5FOUR PARTS OF EXISTENTIAL INVITATIONAL PEDAGOGY
IN SUPERVISION
- Supervision in HDR education
- Existential approaches
- Herons four elements in learning
- Applying existential approached to learning in
HDR research
6A. SUPERVISION IN HDR EDUCATION
7BEING SUPERVISED
- MA The sink or swim distant model
- Jolly good jolly bad
- PhD The collegial distant
- inquiry, discovery, validation
8HDR SUPERVISION
- ONE TO ONE INFORMAL PRACTICE
- Mapping the territory The ten point plan
- Different challenges at different times
- COMMUNAL PROCESSES
- Meeting in the supervisors house for a meal with
shared food - Show and tell
- Invited challenges
- Collaboration
- Support in hard times, rejoicing in achievement
9DISCOURSES OF HDR SUPERVISION
- A. CONCERN WITH PROCESS MANAGEMENT
- RETENTION AND COMPLETION
- CONCERN WITH OUTCOMES AND PRODUCTS
- THE THESIS
- B. CONCERN WITH STUDENTS DEVELOPMENT
- SKILLS AND CAPACITIES
- CONCERN WITH STUDENTS BEING
- PERSONAL, SOCIAL CRITICAL TRANSFORMATION
10NEGOTIATION OF IDENTITY IN DOCTORAL EDUCATION
- doctoral education is as much about identity
formation as it is about knowledge production
(Green, 2005 p. 153). - Postgrad study is not simply coming to know it
is also a matter of coming to be (Green Lee,
1995). It is the production of subjectivity.
Petersen (2007 p.476) - This is a major concern of the existential
approach
11B. EXISTENTIAL APPROACHES
12Essentialist and Existentialist
- An essentialist approach imagines research taking
place between the researcher and an objectified
entity being explored. Supervision supports the
HDR students technical capacity - The existential approach to HDR supervision sees
research as chosen purposive acts performed by
socially located people with their imagination
and desires. Supervision needs to be attuned to
the personal journey implicit in HDR research.
(Rasheed, 2007,).
13Existentialisms three dialectical tensions
- Existence and transcendence
- Choice boundary situations
- Self and other
14Existence and transcendence narratives and meta
narrative
- My capacity for transcendent thought tells me
that everything I do or say takes its relevance
and point from my own existence, in ever widening
circles - how I live with 1) myself 2) others,
3) society and 4) the universe. Yet I know with
great certainty that comparatively soon I will
cease to exist at least in the present form
that is me. Cross (2005p3)
15Choice and boundary situations The resistance
challenge
- Karl Jaspers an existential psychiatrist, pointed
out that at different times during life, humans,
in their life choices are called upon to confront
difficult and precarious states such as illness,
loss of employment, natural disasters and the
like. The person needs to develop authenticity in
order to perform honourably and to avoid
colluding in a downward spiral of unauthenticity.
16Self and Other the relational challenge
- For Heidegger (1962/1927), being-in-the world,
more generally, necessarily incorporates being
with othersthat through being with others, we
learn to think and act as the generalised they
do. In learning to think and act as they do, we
also take a stand on those thoughts and actions,
as well as on who we are becoming Gloria
DallAlba (2009p.42)
17An existential pedagogy in HDR in education
- The following explores an existential pedagogy
which seeks to respects the autonomy and life
struggles of HDR students while inviting them
into four related forms of learning that fosters
Being, Connection and Action, - Invitation is a key element in existential
pedagogy since it is non prescriptive, risky,
powerful and interpersonally intense.
18INVITATION
- I risk inviting
- I want you here.
- And when you come
- I feel enriched, believe
- you feel the same.
-
- If you refuse, that says
- I have no worth to you,
-
- And if, when you agree to come,
- you dont show,
- your absence makes a wound
- and I fall lower
- than before I invited.
-
- No-one invites for fun
- if you say drop in if you like
- that is not a real inviting
- theres no risk, a bob each way
- Inviting is for keeps
- a friend, a lover in pursuit
- no half measures.
- Its black or white,
- not blurred or luke warm.
-
- And guests know the rules
- to dress up, cradle
- the eggshell of friendship
- at your place
-
- And trust that
- while you stand
- unarmed and welcoming
- your guests will not turn
- refuse to dance the partys tune
- humiliate and bring you down
- and turn your grapes of bounty
- into ash.
19C. HERONS FOUR WAYS OF KNOWING AND LEARNING
20A variation of Herons four ways of interlinked
knowing
- Experiential knowing is evident when we feel the
presence of some entity. - Presentational knowing is evident in our grasp
of imaginal patterns as expressed particularly
in narrative and artistic forms. - Propositional knowing is expressed in
theoretical and analytical statements, - Practical knowing is drawn directly from action
(1996a p. 33).
21Existential invitational approaches to the four
modes of learning
- Immersion through direct participation in
activities related to research - Mythopoetic contemplation through stories and
images of educational research in action - critical and practical appraisal through
consideration of ethics, capacity design - Reflective tactful practice through attending to
the actual embodied and implemented activities of
the research inquiry
22MAPPING EXISTENTIAL PEDAGOGY ON HERONS
DIMENSIONS OF LEARNING
- 1. Immersion in educational practice is a
specific form of Herons experiential knowing - 2. Imaginal myth making or mythopoesis is a
specific development of presentational knowing
developed by James Hillman (1981) and has strong
links to the narrative nature of human vocational
reflection. - 3. Critical appraisal is a form of propositional
knowing relating to ethics, capacity and design - 4. Engagement in reflective and tactful choice is
a specific form of Herons extension into
practical purposive action.
23D. EXISTENTIAL PEDAGOGY IN HDR SUPERVISION
INVITATIONS AND PRELIMINARIES FOR FOUR KINDS
OF LEARNING
24I. INVITATION TO BE IMMERSED IN EDUCATIONAL
RESEARCH PRACTICE
- It is suggested here that existential
experiential knowing in HDR education can be
generated firstly by inviting the trainee
educator to become immersed in educational
research events in order to get the feel of
what research practice is actually like. This
seminar is such an activity
25Inviting the stance of openness to adventure and
experience
- The educator needs to invite a pre-disposition of
openness to experience inviting the HDR students
to allow the research experience to speak to
them.
26II. INVITATION TO IMAGINAL MYTH MAKING IN
EDUCATINAL PRACTICE
- Aspiring educators are invited to dwell on
dramatised stories and images of events and
encounters in the educators role they are about
to take on and allow them to become present
imagistically to their consciousness.
27INVITING AN IMAGINAL STANCE
- The educator needs to invite a change of mood
from being ready for and entering into raw
experience to attending imaginally to research
stories particularly stories with weight and
strong appeal the mythopoetic stories. - The new researchers can be introduced to heroic
exponents of research whose books are celebrated
who perform at conferences. - Maxine Greene is such a person for me
28IMAGINAL KNOWING
- The foundational idea behind mythopoesis is the
notion of imaginal knowing popularised by James
Hillman, which he defined as the contemplative
use of the imagination not to create fantasies of
an unreal world but to assist people to dwell on
the significance and depth of real experiences
and allow their implications to impact on them
directly without too much analysis and
explanation
29III. INVITATION TO CRITICAL APPRAISAL AROUND
EDUCATIONAL PRACTICE
30INVITING A SCEPTICAL STANCE
- The educator invites a change of tack among the
aspirant educators by introducing sceptical
questions about the research project.
31THREE DIMENSIONS OF CRITICAL APPRAISAL
- Ethical/critical
- Is the project worthwhile? Is it useful
- Is it ethical is anyone diminished by this
- Whose interests are being served
- Technical/practical critical
- Can the inquiry be done with the resources and
the design - Is the design efficient and effective?
- Appropriate/critical
- Have I the will and the talents for this inquiry
32IV. INVITATION TO ENGAGE IN REFLECTIVE TACTFUL
EDUCATIONAL RESEARCH PRACTICE
- The aspiring educator is invited to engage in
purpose educational action and allows the
experience and effects and consequences to speak.
- There is the final move from the logos of
critical appraisal to the actual challenge of
tactful practice.
33INVITING A TACTFUL READINESS FOR ACTION
- The educator moves again to invite a desire for
action with the self effacement of the mentor not
wanting to come between the educator and her or
his first acts of tactful and reflective practice
34Engaging in reflective and tactful educational
practice
- Knowledge sometimes rises in and through
practice, through our corporeal, temporal,
spatial and relational lived experiences. And
these experiences, these kinds of tacit knowledge
are hard sometimes impossible to put into words
because they reside more deeply in our bodies
than our minds. Henriksson 2007p.6 - But in response to the invitation to tactful and
reflective awareness in educational practice, the
educator can be sensitised to this dimension
35CAN IT BE POSSIBLE??
- Can the research supervision be enriched by an
existential pedagogy that invitates HDR students
to - Taste educational research practice in action,
- Hear dramatised mythic stories of qualitative
research practice in education, - Appraise and critique plans for ethical, well
designed and personally appropriate educational
research projects - Engage tactfully in educational research that is
passionate, engaged and reflective.