Title: The BaMbuti
1The BaMbuti
- Hunting-and-Gathering Today
- Relations with the Lese Monday
- The Contemporary Situation Wednesday
2BaMbuti People
- Often referred to as pygmies because of their
short stature (4 feet) they lack an insulin-like
growth factor
- But other Africans consider skin color and body
shape---rather than height---the important
distinguishing feature
3Four distinct groups of BaMbuti, who perhaps
number 200,000
- Mbuti who speak Bira
- Efe who speak Balese
- Sua who speak Bira
- Aka who speak Mangbetu
- Mbuti and Efe live in the east, in the Ituri
rainforest the Sua and Aka live in the western
Congo River basin up through Cameroon and the
Central African Republic. - All maintain a hereditary exchange relationship
with a neighboring farmer group, whose language
they speak with similar alterations.
- When an Mbuti and an Efe meet, they speak Swahili
or another trade language, Lingala.
4Ituri Rainforest within DRC
5Colin Turnbull,1924-1994
- His ethnographies of the Mbuti were based on
research from 1951-1972
- Covered the late colonial and early postcolonial
period.
6The BaMbuti as Hunter-Gatherers
- A classical anthropological approach
7Do hunter-gatherers give us insight into the
early lives of humans?
- Yes---hunting and gathering was the way that
people made a living up until 10,000 years ago
- But---no
- Because of the interdependences that
hunter-gatherers establish with other groups
through trade and other connections (which we
will read more about). - We should not see them as our past.
8Hunter-Gatherer Societies
- People hunt and gather wild products of the
environment generally men hunt and women gather
- Low population densities
- Detailed knowledge of the environment required
- Moving with the seasons and moving to areas with
resources
9The Original Affluent Society
- Needs are met for minimal labor in a few days of
work per week
- Sustainable ecologically because needs are
modest
- The system breaks down when outsiders place
restrictions on land use
- When resources become limited, more emphasis on
hunting
10Highly Egalitarian Societies
- Gender, status, power, wealth
- Few exclusive rights to resources
- Absence of food surplus
- Those who participated in food gathering and
hunting expeditions were given a share of the
food
- Co-operation and sharing a general tenet
11Little attachment to material wealth
- Myth of origin
- Adults are contaminated for killing animals so
children and elders have important ritual
responsibilities
- Little property to inherit hunting nets and
spears, gathering basket and metal paring knife
12Great Attachment to Egalitarian Moral Values
- To lie and steal, connive and cheat, to amass
private wealth, power and privilege are
dysfunctional
- Children do not play competitive games tree
climbing, hunting, house
- Emotionally, we are not their equal, even if
materially we are more developed.---Colin
Turnbull, The Mbuti Pygmies, p. 11
13(No Transcript)
14Social OrganizationLack of concentration of power
- Hunting bands each has their own hunting
territory
- Constant mobility between bands, see Turnbull,
page 223.
- No political leaders
15Kinship
- Kinship terms used for those who hunt together in
the same camp at the same time
- When the band splits up, then one stops calling
the people who leave by these terms
16Kinship Terms
- Grandparent Tata
- Mother Ema
- Father Eba
- Sibling Apuai
- Child Miki
What do you notice about these terms?
How do they differ from our kinship terms?
17Kinship Terms
- Age matters but not gender or biological kinship
- Gender only matters in terms of procreation
(mother/father)