In the1600s Sugar made Barbados the

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In the1600s Sugar made Barbados the

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Title: In the1600s Sugar made Barbados the


1
In the1600s Sugar made Barbados the 1 English
Colony.
  • The English began aggressively trading in what
    was called "black ivory" during the middle of the
    seventeenth century, spurred on by the need for
    laborers in the hot, humid sugar fields on the
    West Indian islands of Barbados, St. Christopher,
    the Bermudas, and Jamaica.
  • Caption, "Gathering the Cane" men cutting cane,
    women gathering the stalks and ox cart to haul
    the stalks to the mill with carter (whip in
    hand).

2
  • During the Transatlantic Slave Trade, 10-12
    million Africans were moved across the Atlantic.
    Middle Passage (Euro-centric term)

3
  • Most went to Brazil and the Caribbean. Only 3-4
    came to U.S.
  • By the eve of the American Revolution, 50 of the
    U.S. non-native population was African.

4
  • African cultures were very diverse and complex.
  • Africans were a form of immigrant. Although they
    were forced, they came often as teens and early
    adults. They brought with them their culture.

5
  • Britain was the 1 slaving nation in the world.
  • They brought 900,000 to the 13 colonies from 1820
    to 1860 and over 2,000,000 total.

6
  • Timbuktu was an intellectual and spiritual
    capital and a centre for the propagation of Islam
    throughout Africa in the 15th and 16th centuries.
    Its three great mosques, Djingareyber, Sankore
    and Sidi Yahia, were the center of Timbuktu's
    golden age.

7
  • 40 to 50 thousand Muslims were enslaved by the
    British.

8
1806-1807 Omar Ibn Said in SC
  • A daguerreotype photo held by Davidson College. A
    Moslem from the Futa Tora area of present-day
    Senegal, Omar Said was captured in warfare and
    shipped to Charleston, S.C. in 1806/07, just
    before the abolition of the slave trade. He spent
    about 24 years enslaved in South and North
    Carolina. He originally wrote his account in
    Arabic in 1831, at around the age of 61 an
    English translation appeared after his death in
    1864. For details on Said and bibliographic
    references to his life, see Jerome S. Handler,
    Survivors of the Middle Passage Life Histories
    of Enslaved Africans in British America, Slavery
    Abolition, vol. 23 (2002), pp. 25-56.

9
Most slaves entered slavery as a result of
warfare.
  • Caption, "chaine d'esclaves venant de
    l'interieure" (chain/coffle of slaves coming from
    the interior) shows six African men with two
    armed guards. The author lived in the Senegal
    region for about two years in the mid-to-late
    1780s and made this drawing from his own
    observations. He provides a detailed description
    of the coffle and the movement of slaves from the
    interior to the coast "Every year the Mandingo
    traders, called slatées or Sarakole Sarakule,
    Sarracolet, etc. Negroes, after having sold
    slaves in exchange for European goods, leave with
    necessary goods for the interior, toward Bambara
    country.

10
No accounts of self-selling or family selling in
slavery. Slaves were captured and linked in
train-like COFFLES. They carried goods and were
coffled to the coast.
  • The author lived in the Congo for six years,
    1883-1889, and provides a vivid account of
    slaving activities in the Congo basin. The
    following excerpt describes the illustration
    (captioned " A Slaver's Canoe") shown here, on a
    tributary of the Congo River "I met dozens of
    canoes . . . whose owners had come up and bought
    slaves, and were returning with their purchases.
    When traveling from place to place on the river
    the slaves are, for convenience, relieved of the
    weight of the heavy shackles. The traders always
    carry, hanging from the sheathes of their knives,
    light handcuffs, formed of cord and cane. The
    slave when purchased is packed on the floor of
    the canoe in a crouching posture with his hands
    bound in front of him by means of these handcuffs

11
At the coast slaves were sold to African
leaders.The African leaders, in turn, sold the
slaves to European traders.Traders paid with
money, guns, beads, rum, fabric, etc.
  • The king of Dahomey's levee," shows king seated
    on his throne, with "amazons" (women soldiers)
    and other members of his court on right, British
    visitors (slave traders?) being entertained.
  • The Europeans were often given drink and
    entertainment by the African leaders to keep them
    in port. The longer they were in port the higher
    the price may go for the slaves due to
    competition from other traders.
  • Europeans wanted to get out of port quickly. Keep
    prices down and to keep away from yellow fever,
    malaria, and other diseases that the Africans had
    relative immunity to

12
  • The English slave traders did their best to dupe
    the native kings, and each native king did his
    best to obtain the maximum amount of goods in
    exchange for the slaves he had for sale.

13
Slaves were kept in forts along the coast.
  • Caption along top "Cape Coast Castle, on ye Gold
    Coast of Guinea." This seems to be one of several
    variations of an engraving made by Henry
    Greenhill in 1682 a copy is in the British
    Library. See P.E.H. Hair, Adam Jones, and Robin
    Law, Barbot on Guinea 1678-1712 (London, 1992),
    vol. 2, after p. 392 and associated text. In the
    1690s, an account of the Royal African Company's
    forts in West Africa
  • Surveyed in March 1756 by Justly Watson, Director
    of Engineers, this colored manuscript plan shows
    storerooms, warehouses, apartments for European
    personnel, etc. In the upper right hand corner
    (marked by the letter A) is the "women slave
    yard." The inset contains a note saying "The
    figures 1654 are upon the keystone of the arch to
    the warehouse."

14
Slaves traveled through the door of no return
  • Interior courtyard, where slaves were assembled,
    and "Gate of No Return," the passageway through
    which slaves were led to beach and from there to
    waiting ships. (Photographed by Michael Tuite in
    Ghana Aug. 1999).

15
to waiting boats that took them out to the slave
ships.
16
There were no ports or natural harbors along the
African coast.
  • Photo looking west to site of former Elmina town,
    destroyed in 1873 shows beach and surf. (Slide,
    courtesy of Merrick Posnansky taken in Ghana,
    1973)

17
Slaves were placed in the cargo holds of the
ships and packed tightly.
  • Cross section of decks, "tight packing" of
    slaves, storage areas. This ship sailed from La
    Rochelle in 1784, picked up about 500 Africans
    from north of the Congo River, and sold its
    slaves in St. Domingue. Details on what was
    apparently the only slaving voyage of this ship
    can be found in D.Eltis, S. Behrendt, D.
    Richardson and H. Klein, "The Transatlantic Slave
    Trade
  • Artist's reconstruction of "spoon" position in
    which slaves were kept in the hold.

18
Revolts were attempted often, but rarely
succeeded.
19
Ships might load on anywhere from 200 to over 600
African slaves, stacking them like cord wood and
allowing almost no breathing room.
  • Title and caption, "Representation of an
    Insurrection on board a Slave-Ship. Shewing how
    the crew fire upon the unhappy slaves from behind
    the Barricado, erected on board all slave ships,
    as a security whenever such commotions may
    happen." Enlarged section from "Plan and Sections
    of a Slave Ship," a fold out drawing included in
    the Wadstrom volume. Wadstrom notes "It was taken
    from a sketch which, with the explanation
    attached, was communicated to him Wadstrom at
    Goree in 1787."

20
The crowding was so severe, the ventilation so
bad, and the food so poor during the "Middle
Passage" of between five weeks and three months
that a loss of around 14 to 20 of their "cargo"
was considered the normal price of doing business.
  • Enlarged section of original colored map, showing
    North and South Atlantic, with bordering
    continental areas in Europe, Africa, North and
    South America.

21
The 14 to 20 of the Africans who died along the
way were often thrown overboard.
22
The surviving slaves entered the Charleston port,
being briefly quarantined on Sullivan's Island,
before being sold in Charleston's slave markets.
  • The African American Coastal Trail. Marker
    commemorating point of entry of countless
    enslaved Africans. ... infantry regiment, active
    during the Civil War, and the "pest houses" where
    Africans were quarantined
  • After their horrific "Middle Passage," over 40
    of the African slaves reaching the British
    colonies before the American Revolution passed
    through South Carolina.
  • Some refer to Sullivans Island as the Ellis
    Island for African Americans.
  • Photo courtesy National Park Service.

23
Slaves were taken to the slave markets in Charles
Town
  • Slave Market.Photo by Derrick R. Jordan.

24
where they were sold to the highest bidder.
  • Slaves being sold, white onlookers and
    purchasers. Sketch drawn by "our special artist,"
    Mr. Davis who witnessed the scene shown in this
    drawing. Accompanying Davis was W. H. Russell, a
    correspondent for the London Times who gives a
    detailed description of the slave auctions he
    viewed while traveling through the South. The
    location is not identified in the article, but it
    was sent from Montgomery, Alabama

25
Families were often separated.
  • Shows a man and woman (with child in arms) on
    auction block, surrounded by white men. Article
    in the ILN accompanying this "sketch by our
    special correspondent" (G.H. Andrews) provides a
    lengthy eyewitness description of slave sales in
    Richmond, part of which is excerpted here "The
    auction rooms for the sale of Negroes are
    situated in the main streets, and are generally
    the ground floors of the building the
    entrance-door opens straight into the street, and
    the sale room is similar to any other auction
    room . . . . placards, advertisements, and
    notices as to the business carried on are
    dispensed with, the only indications of the trade
    being a small red flag hanging from the front
    door post, and a piece of paper upon which is
    written . . . this simple announcement--'Negroes
    for sale at auction' . . . ." From here there
    follows a detailed description of the scene shown
    in the illustration and the auction process (pp.
    138 -140). A composite engraving, combining the
    auction block and people on the right shown in
    this image with the image of a slave being
    inspected for sale (see image NW0027) was
    published in the French publication
    "L'illustration, Journal Universel (vol. 37
    1861, p. 148), misleadingly giving the
    impression that the scene is an original
    depiction of a slave sale in South Carolina

26
  • Men, women, and children being sold are displayed
    on a raised platform. Illustration accompanies an
    article ( "Sale of Slaves at Charleston, South
    Carolina") by an English traveler who observed
    the scene that is shown. He compares slave
    auctions in South Carolina and Virginia. In the
    latter, the auction is "hidden as much as
    possible in out-of-the-way places" while in
    Charleston, it takes place in a central part of
    the city a detailed description of the
    Charleston auction is given

27
Many of these slaves were almost immediately put
to work in South Carolina's rice fields. Writers
of the period remarked that there was no harder,
or more unhealthy, work possible.
  • Men and women at work carrying bundles of rice.
    "We wandered over perhaps 700 acres . . . . The
    men and women at work in the different sections
    were under the control of field-masters. . . .
    The women were dressed in gay colors, with
    handkerchiefs . . . around their temples. Their
    feet were bare . . . . Most of them, while
    staggering out through the marshes with forty or
    fifty pounds of rice stalks on their heads . . .
    indulged in a running fire of invective against
    the field-master. . . .The 'trunk-minders', the
    watchmen . . . promenaded briskly the
    flat-boats, on which field hands deposited their
    huge bundles of rice stalks, were poled up to the
    mill, where the grain was threshed and separated
    from the straw, winnowed, and carried in baskets
    to the schooners which transported it to
    Charleston... (King, p. 435). The Scribner's
    article notes that the rice mill was located near
    the wharf between Morris island and Sullivan
    island so that the "rice-schooners" had easy
    access to the mill.

28
  • In fact, these Carolina rice fields have been
    described as charnel houses for African-American
    slaves. Malaria and enteric diseases killed off
    the lowcountry slaves at rates which are today
    almost unbelievable. Based on the best plantation
    accounts it is clear that while about one out of
    every three slave children on the cotton
    plantations died before reaching the age of 16,
    nearly two out of every three African-American
    children on rice plantations failed to reach
    their sixteenth birthday and over a third of all
    slave children died before their first birthday.
    Rice's macabre record of slave deaths has been
    traced to two primary factors - one was malaria,
    the other was the infants' feebleness at birth,
    probably the result of the mothers' own chronic
    malaria and their general exhaustion from rice
    cultivation during pregnancy.

29
Many slaves brought the knowledge of rice
planting, cultivating, and harvesting with them
from Africa.
  • The slave traders discovered that Carolina
    planters had very specific ideas concerning the
    ethnicity of the slaves they sought. In other
    words, slaves from the region of Senegambia and
    present-day Ghana were preferred. At the other
    end of the scale were the "Calabar" or Ibo or
    "Bite" slaves from the Niger Delta, who Carolina
    planters would purchase only if no others were
    available. In the middle were those from the
    Windward Coast and Angola.
  • Carolina planters developed a vision of the
    "ideal" slave tall, healthy, male, between the
    ages of 14 and 18, "free of blemishes," and as
    dark as possible. For these ideal slaves Carolina
    planters in the eighteenth century paid, on
    average, between 100 and 200 sterling in
    today's money that is between 11,630 and
    23,200!

30
African immigrants also brought their culture
including music, dance, basket making,
storytelling as well as the Gullah language.

African dance at the Kwanzaa Karamu. Photo by
William Green. n
31
The African culture has had a tremendous positive
influence on the development of South Carolina
culture.
  • Caption "Musical Instruments of the African
    Negroes," shows various percussion (e.g., drums),
    stringed, and wind instruments. These
    "instruments of sound," Stedman wrote, "are not a
    little ingenious, all are made by themselves,"
    and he provides a detailed description of the
    items shown in the illustration. See Richard and
    Sally Price, eds. Narrative of a five years
    expedition against the revolted Negroes of
    Surinam transcribed for the first time from the
    original 1790 manuscript

32
  • Once in South Carolina what was the lives of
    these slaves like? How did they live? What did
    they eat? What did their houses look like? How
    did they prepare their food? What kinds of
    possessions did they have? What did their pottery
    look like? White masters had little or no
    interest in recording these details for future
    generations. Slavery was an economic issue and
    the only details worthy of being consistently
    recorded were those related to the value of their
    slaves or the value of their production. The
    daily lives of these new African-Americans was
    probably poorly understood and certainly of
    little importance to the planters. These are all
    questions that were largely left to archaeology.

.
  • Down by Hope Plantation, by Bernadette Cali.
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