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Title: Bodian/Naess Slide Show HMXP 102 Dr. Fik


1
Bodian/Naess Slide Show
  • HMXP 102
  • Dr. Fike

2
Arne Naess
  • Top Norwegian philosopher of the 20th century.
    See details from the link below.
  • Naess cited Rachel Carsons 1962 book Silent
    Spring as being a key influence in his vision of
    deep ecology.
  • Source http//0-www.xreferplus.com.library.wint
    hrop.edu/entry.do?id8026970hh1secid

3
Naesss Thesis?
  • If you were asked to identify one sentence as
    Naesss thesis, which one would you select? 
    Which sentence best encapsulates his main point?

4
Answer
  • End of par. 2 I never have had the feeling
    that nature is something to be dominated or
    conquered it is something with which we
    coexist.
  • Middle of par. 12 And if we make that shift
    toward a life simple in means but rich in goals,
    we are not threatened by plans for saving the
    planet elaborated by environmentalists.

5
Bodian/Naess Terminology
  • Group work for 10 minutes Get with 3-4 others
    and find (or construct) definitions of the
    following terms. Also, try to put them together
    into a summary of what Naess advocates.
  • Deep ecology (esp. pars. 14-22)
  • Shallow ecology (par. 15)
  • Shallow ecology________deep ecology________.
  • Conservation (par. 15)
  • Ecosophy (pars. 8 and 10)
  • Paradigm shift (pars. 11-12)
  • Self-realization (pars. 19-20 and 23)
  • The Self vs. the ego (pars. 17 and 20)
  • Tao (par. 20)

6
Question
  • Identify characteristics of deep ecology in pars.
    14-22.
  • Do this for the next 5 minutes with a partner or
    partners.

7
Characteristics of Deep Ecology
  • Reverence for all of life
  • An emotional connection to other species
  • Democratic spirit
  • Reduction of human population to sustainable
    numbers
  • Reversal of damage
  • Biodiversity and symbiosis
  • Long-range view
  • The Self gt the ego
  • Religious/ethical component

8
Next Question
  • What is the difference between deep ecology and
    shallow ecology?
  • How do the terms three slides above relate to the
    distinction between deep and shallow ecology?

9
Shallow vs. Deep Ecology
  • SHALLOW
  • Conservation
  • Short-term measures
  • Ego
  • Cost-benefit analysis
  • Only humans benefit
  • DEEP
  • Preservation
  • Restoration
  • Cohabitation
  • Long-term measures
  • Self
  • Difficult questions
  • Symbiosis/coexistence
  • Leaky margins (Peter Russell)

10
Deep Ecology
  • . . . the Deep Ecology movement is concerned
    with the following (1) rejection of the
    man-in-environment image in favour of the
    relational, total-field image (2) biospherical
    egalitarianismin principle (3) principles of
    diversity and of symbiosis (4) anticlass
    posture (5) fight against pollution and resource
    depletion (6) complexity not complication (7)
    local autonomy and decentralization.
  • Source http//0-www.xreferplus.com.library.winth
    rop.edu/entry.do?id8026759hh1secid

11
From Credo Reference
  • A radical form of environmentalism which argues
    that nature has inherent rights to existence
    which are as, if not more, important than those
    of humans. Deep ecology is both a philosophy and
    a practice associated with the western
    environmental movement. It emerged in the early
    1970s when ecologist Arne Naess (1973) made a
    distinction between 'shallow' and 'deep ecology',
    although it draws upon much older traditions of
    thought. For Naess the outpouring of government,
    business and government concern over the
    environment in the late 1960s and early 1970s
    amounted to a shallow ecology, or what Luke
    (1988, p. 66) calls 'reform environmentalism'.
    Reform environmentalism was fundamentally
    technocentric - it sought managerial solutions to
    environmental problems within existing
    socio-economic frameworks - and also
    anthropocentric - in that it both saw human
    values as the source of all values and saw nature
    and environment as but means to human ends.
    Against this, deep ecology is ecocentric and also
    advocates dismantling the dominant socio-economic
    systems through which humans appropriate nature.
    As Naess (1973, p. 100, italics added) put it,
    deep ecology calls for a post-anthropocentric
    'biospherical egalitarianism' to create 'an
    awareness of the equal right (of all things) to
    live and blossom'. Subsequently, Bill Devall and
    George Sessions (1985) laid out the philosophical
    tenets of deep ecology in much more detail (my
    emphases).
  • Source http//0-www.xreferplus.com.library.winth
    rop.edu/entry.do?id734084hh1secid

12
For Our Purposes
  • Humans are part of nature/the biosphere.
  • The rights of all living things must be
    considered.
  • Ecocentrism rather than anthropocentrism The
    ecosystem is a priority.
  • Fundamental questions about humans role with
    respect to the natural world must be posed.

13
Al Gore
  • . . . the new story of the Deep Ecologists is
    dangerously wrong. . . .
  • Now that you know what deep ecology IS, do you
    agree with Gore?

14
Ishmael
  • Is Quinns Ishmael a deep ecologist?

15
More Discussion Clouds Talk?
  • How do clouds talk to us (par. 2)?
  • Does this strike you as a dumb thing for Naess to
    say?
  • Is it a metaphor?
  • Do you understand it in some other way?
  • For example, do you make any connection with his
    statement in the next column We are completely
    free, our imagination is free?
  • How does Ns comment on clouds relate to deep
    ecology?

16
religious component?
  • Par. 21 deep ecology has a religious
    component.
  • What does this statement mean?
  • In particular, how does it relate to Naesss
    statements about Rachel Carson, Buddhism, and Tao?

17
Tao
  • Tao is a Chinese character often translated as
    Way or Path. In ancient China Tao gained a
    special currency referring to the Way of Nature
    or Heaven. This Great Way was considered the
    source of the order that could be seen in Nature
    and the Cosmos. The concept of the Tao and its
    relationship to yin and yang heavily influenced
    Chinese philosophy and continues to this day.
  • Source http//en.wikipedia.org/wiki/Tao

18
More on Tao
  • Chinese term meaning path, way, account.
    From the sense of a literal path, road, or way,
    the term comes to mean a way of doing something
    (e.g., living ones life or organizing society),
    especially the way advocated by a particular
    individual or school of thought (the way of the
    Master, the way of the Mohists, etc.).
    Frequently, it refers to the way of doing
    something, the right way (e.g., The Way has not
    been put into practice for a long time ). Tao
    also came to refer to the linguistic account that
    embodies or describes a way. Finally, in some
    texts the tao is a metaphysical entity. For
    example, in Neo-Confucianism, tao is identified
    with li (principle). In some contexts it is
    difficult to tell what sense is intended (my
    emphasis).
  • Source http//0-www.xreferplus.com.library.winth
    rop.edu/entry.do?id830732hh1secid

19
Buddhism
  • Major world religion and philosophy founded in
    northeastern India in the 5th century BCE. Based
    on the teachings of Siddhartha Gautama, called
    the Buddha, Buddhism takes as its goal the escape
    from suffering and from the cycle of rebirth the
    attainment of nirvana. It emphasizes meditation
    and the observance of certain moral precepts. The
    Buddha's teachings were transmitted orally by his
    disciples during his lifetime he established the
    Buddhist monastic order (sangha). He adopted some
    ideas from the Hinduism of his time, notably the
    doctrine of karma, but also rejected many of its
    doctrines and all of its gods. In India, the
    emperor Ashoka promoted Buddhism during the 3rd
    century BC, but it declined in succeeding
    centuries and was nearly extinct there by the
    13th century. It spread south and flourished in
    Sri Lanka and Southeast Asia, and it moved
    through Central Asia and China (including Tibet
    see Tibetan Buddhism), Korea, and Japan (see Pure
    Land Buddhism Zen). In the 19th century,
    Buddhism spread to Europe and the United States,
    and it became increasingly popular in the West in
    the second half of the 20th century. Buddhism's
    main teachings are summarized in the Four Noble
    Truths, of which the fourth is the Eightfold
    Path. Buddhism's two major branches, Mahayana and
    Theravada, have developed distinctive practices
    and unique collections of canonical texts. In the
    early 21st century, the various traditions of
    Buddhism together had more than 375 million
    followers.
  • Source http//www.answers.com/topic/buddhism

20
Four Noble Truths, etc.
  • All Buddhism is based on doctrine known as the
    four noble truths existence is suffering
    (dukhka) suffering has a cause which is craving
    and attachment (trishna) there is a cessation of
    suffering (nirvana) and there is a path to the
    cessation of suffering. The path to the cessation
    of suffering includes eight aspects right views,
    right resolves, right speech, right action, right
    livelihood, right effort, right mindfulness, and
    right concentration. Other general Buddhist
    tenets include the concept of reality as process
    and relationship, rather than substance or
    material entity. Buddhism also teaches the
    concept of non-self, or the idea that all
    happenings are related and dependent on cause.
    The concepts of reincarnation and karma are a
    part of Buddhist doctrine Buddhists believe that
    the practice of emptying ones self can free a
    person from an endless cycle of reincarnation
    (my emphases).
  • Source http//0-www.xreferplus.com.library.winth
    rop.edu/entry.do?id4785112hh1secid

21
Buddhism (appears not to be currently on Credo
Reference)
  • The primary tenet of Buddhism is the cessation
    of suffering (duhkha) in all its different
    forms. Duhkha is something more than the everyday
    suffering that most people encounter at some time
    or other. To Buddhists, the entire universe is
    subject to duhkha, and none-neither gods nor
    demons, neither those dwelling in hell or
    heaven-are exempt from it. Joys are always
    transient life always ends in death and decay.
    Even death itself offers no salvation, since all
    sentient beings are constantly reborn into the
    endless cycle of death and rebirth. This
    understanding of the world is neither pessimistic
    nor nihilistic. Indeed, all the teachings of
    Buddhism point to the possibility of the
    cessation of duhkha. This cessation is what
    comprises the Buddhist notion of
    salvation-nirvana.
  • How is nirvana achieved? The Buddhist path to
    salvation or enlightenment is a matter of
    perfecting three essentials (1) Morality, which
    involves the correct way of living, through the
    exercise of universal love and compassion toward
    all living beings. (2) Wisdom, which requires
    seeking an understanding and knowledge of things
    as they are, through thought and critical
    investigation. (3) Practice, involving mental
    development, through meditative exercises,
    concentration and insight aimed at a direct
    apprehension of reality (my emphases).

22
My Sisters Take on Buddhism and Deep Ecology
  • There are two main Buddhist concepts that I see
    as connecting strongly with deep ecology. 
  • The first is the idea of emptiness - that is -
    there is nothing that has an independent self. 
    Or to put it another way, all things are
    connected.  The great teacher Thich Naht Hahn
    uses the example of a piece of paper.  He
    explains how it contains everything - sun, moon,
    wind, rain, earth, all of the foregoing trees
    that led to the birth of the tree from which the
    paper came, the person who cut down the tree and
    all her/his relatives, and so forth. 
  • The second is the idea that all sentient beings
    have within them Buddha nature, basic goodness,
    and hence the ability to reach enlightenment. 
    All beings include insects, plants, animals,
    fish, and more. 
  • The first idea suggests that I am not separate
    from the salmon in the northwest, the whales in
    the ocean, the birds in the sky, the air, the
    earth, so to take care of one is to take care of
    all, to take care of self, to take care of those
    to come.  The second idea adds the sense of the
    reverent or holy to all beings in that they are
    to be revered and cared for, given every
    opportunity possible to obtain enlightenment
    because the potential exists within each.  These
    ideas call for a Buddhist to treat all beings
    with equity and hold all as equally valuable,
    holy, deserving of a right to live, a chance to
    grow and be happy.
  • --Deborah Brower

23
Question
  • So do you agree that deep ecology has a religious
    component?

24
Large-group Discussion on Consumerism
  • Do you agree that instead of an energy crisis,
    we have a crisis of consumption (par. 12)?
  • What point does Naess make about Rachel Carson
    (par. 21)?  You should look back and see what
    Swimme says about her.
  • Does what Swimme says about spirituality in his
    final paragraph relate to Naesss outlook?
  • If Naess, Swimme, and Marx were having a
    conversation, what opinions would they share or
    not share?
  • What values do you believe should govern your
    individual life and the life of American society?

25
Alternatives
  • Are we limited only to the two options that Naess
    mentions on par. 12  A smooth way, involving
    harmonious living with nature, or a rough way,
    involving a dictatorship and coercion?

26
Final Question
  • Answer this question on page par. 12  In what
    situations do I experience the maximum
    satisfaction of my whole being?
  • Write your answer in your notebook. If we have
    time, I may ask you to share your response.
  • END
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