Allama Iqbal

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ALLAMA IQBAL
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SCOPE

• BIOGRAPHY
• VISION OF IQBAL
• IQBAL AS A POET
• IQBAL AS A SCHOLAR
• COCEPTS OF IQBAL
• FOR MUSLIM UMMAH
• VISION OF IQBAL AND
• THE MODERN WORLD

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SEQUENCE

• BIOGRAPHY
• POETRY OF IQBAL
• IQBALS CONCERN FOR THE MUSLIM UMMAH
• VISION OF IQBAL
• IQBAL AS A SCHOLAR
• SUFI-ISM
• CONCLUSION
• QUESTIONS

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IQBALS ANCESTORS

• BABA LOL HAJ
• EMBRACED
• ISLAM
• IN THE
• 17TH CENTURY

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MY BODY IS FLOWER FROM THE PARADISE OF
KASHMIRMY HEART IS FROM ARABIA AND MY TONGUE IS
FROM SHIRAZ
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IQBALS ANCESTORS
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NOOR MUHAMMAD WAS MARRIED AROUND 1857
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ALLAMA IQBALS BIRTH

• HIS FATHER DREAMT OF HIM WELL BEFORE HIS BIRTH

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ANGELS CELEBRATING THE BIRTH OF IQBAL
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IQBALS DATE OF BIRTH

• 1872 BY KHALIFA ABDUL HAKIM
• 22ND FEB. 1873 BY ABDUL MAJEED SALIK
• 29TH DEC. 1873 BY KHALID NAZIR SUFI
• 1875 BY MUHAMMAD DIN FAUQ
• 23RD ZEE QAADA 1294 AH BY IQBAL HIMSELF

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IQBALS DATE OF BIRTH

• 9TH NOVEMBER 1877

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TESTIMONY OF SYED MIR HASSAN

• SELDOM HAS A BOY
• EXHIBITED SUCH VARIETY
• OF FACULTIES AS IQBAL.
• HE WAS ORDERLY,INQUISITIVE AND DELIBERATIVE. HE
  THOUGHT FOR HIMSELF AND WAS EVEN AT AN EARLY
  STAGE, VERY MUCH MASTER OF HIMSELF

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PRELIMINARY EDUCATIONAL CAREER

• STARTED HIS LEARNING IN A MAKTAB
• SCOTCH MISSION HIGH SCHOOL
• PASSED THE FIFTH CLASS WITH DISTINCTION 1886

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ANGELS WISHING OF IQBAL
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MIDDLE SCHOOLING

• 1891
• WON THE SCHOLARSHIP

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ENTRANCE EXAM

• 1893
• SCHOLARSHIP

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YOUNG IQBAL

• MAY 1893, MARRIED TO KARIM BIBI
• SCOTCH MISSION COLLEGE FOR INTERMEDIATE CLASSES
• 1895, SCHOLARSHIP

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GRADUATION

• ENGLISH
• PHILOSOPHY
• ARABIC
• SCHOLARSHIP AND KHAN BAHADUR FS JALAL UD DIN MEDAL

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MASTERS

• PHILOSOPHY
• LAW
• KHAN BAHADUR SHEIKH NANAK BAKHSH GOLD MEDAL

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HOBBIES

• WRESTLING
• PIGEON FLYING

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CAREER

• 1899, ARABIC READER
• 1901, ASSISTANT PROFESSOR IN GOVT. COLLEGE
• 1901, EXTRA ASSISTANT COMMISSIONER
• 1905 1908, UNIV. OF CAMBRIDGE

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IN EUROPE

• DEGREE IN PHILOSOPHY
• QUALIFIED AS BARRISTER

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IQBALS POETRY

• MAJOR PORTION OF IQBALS POETRY COMPRISES OF THE
  TIME BETWEEN 1905 AND 1937

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POLITICAL CAREER

• MEMBER OF ANJUMAN e HIMAYAT e ISLAM
• CLOSE RELATIONS WITH QUAID e AZAM
• 1930 IDEA OF PAKISTAN

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ALLAMA IQBALS DEATH

• 21ST APRIL 1938
• BURIED NEXT TO THE BADSHAHI MOSQUE

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I Q B A L ' S P O E T R Y
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• I HAVE NEVER CONSIDERED MYSELF A POET.
  THEREFORE I AM NOT A RIVAL OF ANY ONE AND I DONOT
  CONSIDER ANYBODY MY RIVAL. I HAVE NO INTEREST IN
  POETIC ARTISTRY. BUT YES, I HAVE A SPECIAL GOAL
  IN MIND FOR WHOSE EXPRESSION I USE THE MEDIUM OF
  POETRY CONSIDERING THE CONDITIONS AND CUSTOMS OF
  THIS COUNTRY.

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IQBAL WARNING

• DO NOT TRY TO SHOW A POETS GREATNESS BY
  QUOTING PASSAGES FROM HIS WORK WHICH IN YOUR
  OPINION EMBODY SCIENTIFIC TRUTH.

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POET IS LIKE THE EYES

• THER MAY BE PAIN IN ANY PART OF THE BODY BUT IT
  IS THE EYE THAT WEEPS, HOW SYPATHETIC IS THE EYE
  FOR THE ENTIRE BODY.

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HIS OWN POETRY

• I HAVE NOTHING TO DO WITH SONGS AND MELODIES,
• THEY ARE ONLY AN EXCUSE,
• THE OBJECT OF MY SONG IS TO BRING BACK THE LINE
• THE CAMALS WHICH HAVE STRAYED

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DEVELOPMENT OF HIS POETRY

• THE PERIOD OF SEEKING
• THE PERIOD OF DISCOVERY

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PERIOD OF SEEKING

• THIS PERIOD EXTENDS FROM 1895-1912
• FASCINATED BY
• NATURE
• LOVE
• SOLITUDE
• LONELINESS
• GHAZALS

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CONTRIBUTIONS(BANG e DARA)

• PRAYER OF THE CHILD
• SPIDER AND THE FLY
• TARAANA e HIND
• SONG OF THE HINDUSTANI CHILD

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INDIAN NATIONALISM
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NATURAL POETRY
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KHUDI THE MAJOR COCEPTION
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INEQUITIES IN SOCIETY
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HE HUNGERED FOR A NEW WORLD
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PERIOD OF SEEKING

• MY PHASE OF IGNORANCE AND FOLLY

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NO SYMPATHY FOR THE WEAKS
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PERIOD OF DISCOVERY1912-1938
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PERIOD OF DISCOVERY

• REALIZATION OF ISLAM WAS THE ONLY DESTINY FOR THE
  MUSLIMS
• PROTEST TO GOD

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RULES TO STUDY PERIOD OF DISCOVERY

• ADOPTED A PROPHETIC CHARACTER
• CHANGE IN MODE OF COMMUNICATION
• EXPRESSION OF NEW INSIGHTS BASED ON ISLAMIC
  TRADITION
• ELEMENT OF OBSCURITY OR VAGUENESS

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• HE REVITALIZED THE DECAYING MUSLIMS THROUGH HIS
  POETRY

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REMINDER TO MUSLIMS
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ADVICE TO MUSLIMS
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PERIOD OF DISCOVERY

• 1915 ASRAR e KHUDI - KHUDI AND INDEPENDANT UNIT
  (PERSIAN)
• 1918 RAMUZ e BEKHUDI - SELF AND SOCIETY
  (PERSIAN)

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PERIOD OF DISCOVERY

• 1922 PYAM e MASHRIQ - COLLECTION OF POEMS IN
  RESPONSE TO GOETHES DIWAN (PERSIAN)
• 1922 KHIZR e RAH (URDU)

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PERIOD OF DISCOVERY

• 1927 ZABOOR e AJAM (PERSIAN)
• 1932 JAVAID NAMA PATH TO GLORY AND PEACE
  (PERSIAN)

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PERIOD OF DISCOVERY

• 1933 MUSAFIR AFGHANISTAN (PERSIAN)
• 1933 PAS CHEH BAYAD KARD EY AQUAM e MASHRIQ
  (PERSIAN)

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PERIOD OF DISCOVERY

• 1935 BAL e JIBRIL (URDU)
• 1936 ZARB e KALIM (URDU)
• 1938 ARMUGHAN e HIJAZ (URDU PERSIAN)

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IQBAL THE RENOVATOR OF MUSLIM WORLD
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IQBALS PROPHETIC VISION
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IQBAL THE SINGLE MAJOR INFLUENCE

• RELIGION
• HISTORY
• TRADITION
• CULTURE

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IQBAL - THE FIRST MUSLIM LEADER TO DRAW THE
ATTENTION OF MUSLIM COMMUNITY TOWARDS ECONOMIC
PROBLEM
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MUSLIM POVERTY

• THE PROBLEM OF BREAD IS BECOMING MORE AND MORE
  ACUTE. THE QUESTION THEREFORE IS HOW IS IT
  POSSIBLE TO SOLVE THE PROBLEM OF MUSLIM POVERTY,
  AND THE WHOLE FUTURE OF LEAGUE DEPENDS ON THE
  LEAGUES ABILITY TO SOLVE THIS PROBLEM

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• IT IS NECESSARY TO REDISTRIBUTE THE COUNTRY AND
  TO PROVIDE ONE OR MORE MUSLIM STATES WITH
  ABSOLUTE MAJORITIES

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IQBAL AND THE MUSLIMS OF SUBCONTINENT

• HINDUS UNDER THE BANNER OF INDIAN NATIONAL
  CONGRESS
• MUSLIM SEPARATION WAS A RECOGNISED FACT
• IQBALS FINGER ON THE PULSE OF NATIONAL SENTIMENT

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IQBAL AND THE MUSLIMS OF SUB CONTINENT
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IQBALS PRESIDENTIAL ADDRESS AT ALLAHABAD

• I WOULD LIKE TO SEE THE PUNJAB, NORTH-WEST
  PROVINCE, SINDH, AND BALUCHISTAN AMALGAMATED INTO
  A SINGLE STATE. THE FORMATION OF NORTH-WEST
  INDIAN MUSLIM CONSOLIDATED STATE APPEARS TO ME TO
  BE THE FINAL DESTINY OF THE MUSLIMS, AT LEAST OF
  THE NORTH WEST INDIA.

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PURPOSE OF SEPARATE MUSLIM STATE

• TO END THE HINDU MUSLIM CONFLICT
• TO ENABLE ISLAM TO PLAY ITS ROLE AS A CULTURAL
  FORCE

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IQBAL'S CONCERN FOR THE OTTOMEN EMPIRE
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IQBALS CONCERN FOR OTTOMAN EMPIRE

• THE TRUTH IS THAT AMONG THE MUSLIM NATIONS OF
  TODAY TURKEY ALONE HAS SHAKEN OFF ITS DOGMATIC
  SLUMBER AND ATTAINED SELF CONCIOUSNESS. SHE ALONE
  HAS PASSED FROM THE IDEAL TO REAL.

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GREEK ATTACK ON TURKEY
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• I AM CONFIDENT THAT THIS DOWNFALL WILL SOON
  YIELD TO A PERIOD OF RISE AND PROGRESS. WHAT FORM
  THE MUSLIM RENAISANCE MAY TAKE I CANNOT VISUALIZE
  AT THIS STAGE, BUT I CAN SAY WITH CONFIDENCE

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HE WHO IS LAUGHING, HIS LAUGHER WILL BE OVERHE
WHO IS WEEPING HIS WEEPING WILL BE OVERWITH
CALMNESS OF MIND PRAY TO ALLAHWHAT IS COMING TO
PASS WILL PASS AWAY
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IQBAL AND PALESTINE
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AILING IQBAL READY TO GO JAIL

• THE PALESTINIAN QUESTION IS VERY MUCH AGITATING
  THE MINDS OF THE MUSLIMS. WE HAVE A VERY FINE
  OPPORTUNITY FOR MASS CONTACT. I HAVE NO DOUBT
  THAT THE LEAGUE WILL PASS A STRONG RESOLUTION ON
  THIS ISSUE. I WOULD NOT MIND GOING TO JAIL ON AN
  ISSUE WHICH AFFECTS BOTH ISLAM AND INDIA.

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ALLAMAS VISIT TO PALESTINE

• I AM NOT AFRAID OF THE ENEMIES OF ISLAM BUT
  FROM THE MUSLIMS THEMSELVES. WHENEVER I PONDER I
  BOW MY HEAD IN SHAME THAT WE ARE NOT WORTHY OF
  THE GREAT PROPHET OF ISLAM.

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ALLAMA IQBAL AND KASHMIR
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IQBALS ROLE IN KSHMIR STRUGGLE
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ALL INDIA KASHMIR COMMITTEE

• IQBAL THEN FOUNDER MEMBER OF THIS COMMITTEE
• PRESIDENT OF THE SAME
• COMMITTEE

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POVERTY OF KASHMIR
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CURSE OF IQBAL
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VISION OF IQBAL
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CAN WE PROGRESS
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QURAN SAYS

• AND THOSE WHO CREAT DIVISION IN DEEN (ISLAM) AND
  BECOME DIVIDED INTO SECTS, O MUHAMMAD (SAW) YOU
  HAVE NO PART IN THEM IN THE LEAST.

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RELIGIOUS LEVEL OF THE MUSLIMS
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WHY ARE THE MUSLIMS IN PROBLEM
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WE WILL HAVE TO GO DEEPER INTO OUR HEARTS TO
FIND THE ROOT CAUSE OF OUR PROBLEMS. IF WE LOOK
ONLY AT THE OUTSIDE, THEN JUST LIKE A TREE, WE
WILL SEE ITS TRUNK, THE BRANCHES AND THE LEAVES.
AND IF THE ROOTS HAVE BECOME INFECTED , NO MATTER
HOW STRONG THE REST OF THE TREE IS , SOONER OR
LATER IT IS GOING TO DIE.
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QURAN SAYS

• O MANKIND THERE HAS COME TO YOU THE GUIDANCE
  FROM YOUR LORD AND A CURE FOR THE DISEASE IN YOUR
  HEARTS.

IQBAL SAYS
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DIGNITY AND POWER OF MOMIN

• QURAN SAYS
• IF YOU ARE MOMINS THEN YOU WILL HAVE DOMINANCE
  AND POWER

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QURAN SAYS

• AND MUHAMMAD (SAW) WILL SAY, O MY ALLAH TRUELY
  MY PEOPLE TOOK THE QURAN JUST NOTHING

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ALLAMA IQBAL THE SCHOLAR
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ALLAMA IQBAL AS A SCHOLAR

• 1908 PHD DEGREE BY MUNICH UNIVERSITY
• 1929 EMERITUS DOCTOR OF LITERATURE BY ALIGARH
  UNIV.
• 1933 DOCTOR OF LITERATURE BY PUNJAB UNIV.

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ALLAMA IQBAL AS A SCHOLAR

• 1937 DOCTOR OF LITERATURE BY ALLAHABAD UNIV
• 1960 EMERITUS DOCTOR OF LITERATURE BY TOKYO
  UNIV.

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DISTINCTIONS

• SHAIR e MASHRIQ
• HAKIMUL UMMAT
• TARJUMAN e HAQEEQAT

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A T T I T U D E T O W A R D S S U F I S M
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WAHDATUL WAJOODHAMA UST
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WAHDATUL WAJOOD (HAMA UST)

• EXCEPT FOR THE ONE (ALLAH) BEING ITSELF, WHATEVER
  EXISTS IS MERELY A REFLECTION OF THE ONE (ALLAH)
  BEING AND DOES NOT HAVE A PERMANENT EXISTANCE OF
  ITS OWN

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IQBALS VIEW

• PLATO WAS THE GOD FATHER
• IRAQI
• KHWAJA HAFIZ

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IQBAL CRITICIZED KHWAJA HAFIZ IN THE FIRST
EDITION OF ASRAR e KHUDI
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IQBAL SAYS

• ALLAH IS
• WAJIBUL WAJOOD

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IQBAL BRINGS KHUDI

• MY VIEWS ARE THE SAME. I HAVE OMMITTED THE NAME
  OF HAFIZ EXPEDIENTLY, OTHER WISE I WAS AFRAID
  THAT DUE TO THIS CONTROVERSY , PEOPLE MIGHT
  OPPOSE THE AIM OF PHILOSOPHY OF KHUDI

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KHUDI

• KHUDI AS AN EMOTIONAL UNITY OR A BRIGHT THING OF
  THE CONSCIENCE BY WHICH ALL HUMAN IDEAS AND
  INSPIRATIONS ARE ENLIGHTENED. IT IS A SILENT
  FORCE WHICH IS ANXIOUS TO COME INTO ACTION.

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IQBAL DOES NOT SEEK UNION WITH ALLAH

• HOW CAN I MEET HIM. I AM THE SERVANT AND HE IS
  ALLAH. IF I AM TOLD THAT ALLAH IS COMING TO MEET
  ME, I SHALL RUN FAR AWAY. I WANT TO MAINTAIN AS
  DROP, I DONT WANT TO PERISH MYSELF BUT WANT TO
  CREATE IN ME THE QUALITIES OF AN OCEAN.

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WHAT IF NO WAHDATUL WAJOOD
THE ANSWER IS TAWHEED
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IQBAL A GREAT SCHOLAR

• IMPERIALISM
• NATIONALISM
• SOCIALISM
• DEMOCRACY

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IQBAL AND PAKISTAN MOVEMENT

• 1908 MEMBER OF INDIAN MUSLIM LEAGUE (BRITISH
  BRANCH)
• 1930 SUGGESTION OF A NEW HOMELAND FOR THE MUSLIMS
• 1931 ROUND TABLE CONFERENCE
• 1932 ROUND TABLE CONFERENCE

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ALLAMA IQBAL PROVIDED A PHILOSPHICAL EXPALINATION
TO THE THOUGHTS OF SIR SYED AHMED KHAN
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HIS THOUGHTS CRYSTALIZED AT THE ALL INDIA MUSLIM
LEAGUE ALLAHABAD SESSION IN DECEMBER 1930
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• 21ST MARCH 1932 PRESIDENTIAL ADDRESS AT THE ALL
  INDIA MUSLIM LEAGUE ANNUAL SESSION
• THIRD ROUND TABLE CONFERENCE IN ENGLAND

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QUAID AZAM ADMITS

• HIS VIEWS WERE SUBSTANTIALLY IN COSONANCE WITH
  MY OWN AND FINALLY LED ME TO THE SAME COCLUSION.

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IQBAL AND THE MODERN WORLD
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IQBAL AND THE MODERN WORLD
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TADAYS YOUNG BLOOD
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ALLAMAS SOLUTION TO PALESTINE PROBLEM
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C O N C L U S I O N
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QUESTIONS