Title: The formation of the biblical canon
1The formation of the biblical canon
- From scroll to codex.
- Septuagint.
- NT canon stages of development
- NT canon criteria of selection.
- Marcions contribution.
- Irenaeuss contribution.
- Jesus in the Infancy Gospel of Thomas.
The oldest known ms. of Gospel of John 125 AD
2Scroll
3Codex
4Codex Sinaiticus
- Underlying text the earliest extant Christian
Palestinian Aramaic, 6th c. AD. Overlying text
Georgian, dated 979. Mt. Sinai, Egypt.
5Scriptio continua. Prologue to the Gospel of John
ca. 200. P66
- INTHEBEGINNINGWAS
- THEWORDANDTHE
- WORDWASWITHGDAND
- THEWORDWASGD
6Abbreviations of sacred names
7Ambiguities of punctuation
- AWOMANWITHOUTHERMANISNOTHING
- A WOMAN, WITHOUT HER MAN, IS NOTHING
- A WOMAN WITHOUT HER, MAN IS NOTHING
8Septuagint
- Greek translation of the OT
- Started in Alexandria under Ptolemy Philadelphus
in the third c. BC. - the legend
- Significance became the OT scripture of the
Church
Greek translation of Leviticus. Egypt, 2nd c. CE.
The oldest MS of LXX.
9Latin Translation of Ezekiel (North Italy, 5th C.
AD). T
10Oral traditions behind the gospels
- Collected, memorized and (perhaps) recorded
- Sayings of Jesus
- Miracle stories
- Passion narrative
11Four Source Hypothesis
12Gospel of Thomas
Beginning
Ending with title
13Proliferation of Apocrypha
- Gospels attributed to individual apostles or
groups - Peter, James, Philip, Thomas,Judas, Mary,
pseudo-Matthew, Matthias, Bartholomew, the Twelve
Apostles, Ebionites, Hebrews, Nazaraeans,
Egyptians, - Gospels under general titles
- Perfection, Truth, the Four Heavenly Regions
- Gospels attributed to heretics
- Cerinthus, Basilides, Marcion, Apelles,
Bardesanes, Mani - Other apocryphal literature
- Apocryphon of John, James Apocalypse of John,
Peter Correspondence between Paul and Seneca
Shepherd of Hermas
Non-canonical gospel fragment
14NT canon stages of development
- Witnessing Jesus ministry
- Preaching and teaching about Jesus
- Composition of the written materials
- Proliferation of writings
- Informal selection of writings
15Timeline
- 3rd c. B.C.E. Septuagint. Started under Ptolemy
II Philadelphus (285-246 BCE) in Alexandria. - end of 1st c. C.E. Council of Javneh Jewish
canon closed with 39 books. - Â
- NT canon
- 50ies Pauline Epistles. Paul died ca. 60.
- 60ies-early 70ies Gospel of Mark.
- 80ies Gospels of Matthew and Luke.
- 90ies Gospel of John and the rest of the canon.
- Â
- 140ies Marcion produced his own canon. Â
- 170ies Tatian published his Diatessaron.
- 180ies Irenaeus endorsed the four gospels.
- 200 ( or 4th c?) Muratorian canon. Some Gnostic
Gospels and apocrypha rejected. - 367 The first full list of the 27 NT writings
mentioned in letter of Athanasius of Alexandria
16Marcions version of Christianity
- Antinomianism sharp contrast between the Law and
the Gospel - Docetism
- Marcions biblical canon
- Churchs response to Marcion
17Irenaeus' contribution
- Four gospels, no less and no more
- Four beasts of Ezekiel symbolizing the four
evangelists
18Irenaeus on the use of the four gospels
- Irenaeus, Haer. 3.11.7 So firm is the ground
upon which these Gospels rest that the very
heretics themselves bear witness to them, and
starting from them, each endeavors to establish
his own peculiar doctrine. For the Ebionites use
Matthews Gospel Marcion mutilates that
accordning to Luke. those who separate Jesus
from Christ Docetists prefer the Gospel of
Mark those who follow Valentinus make copious
use of that according to John
19NT canon informal selection criteria
- Use in public worship teaching.
- Orthodoxy agreement with the apostolic
tradition and rule of faith). - Apostolicity attributed to apostles or
apostolic men. - Antiquity belong to the apostolic age.
20Seminar Qs Infancy Gospel of Thomas
- What portrait of a young Jesus emerges out of
this narrative? How is this portrait different
from the picture of Jesus in the canonical
gospels? - What theological issues does the author of this
gospel grapple with in his presentation of Jesus?
- In your judgment, why did the Church decide not
to include this gospel into its canon? Give
reasons