Title: The Second Great Awakening
1The Second Great Awakening Antebellum Reform
Movements
2Threats to Protestantism
- Elites abandoned orthodox Christianity
- Most Founding Fathers were Enlightenment Deists
- Believed in creator God
- Rejected divinity of Jesus miracles
- Believed mans reason could figure everything out
- Unitarians split Congregational establishment in
New England - Took control of Harvard wealthiest urban
churches - Est. American Unitarian Association in 1826
- Catholic Lutheran immigrants practiced
different forms of Christianity - Transcendentalism emphasized individualism
emotion/intuition over reason - Ralph Waldo Emerson
- Henry David Thoreau (Walden, Civil Disobedience)
3Colonial Protestant Establishment Unable to Meet
Changing Conditions
- Insistence on educated clergy worked against
needs of the frontier communities - Clergy tended to have middle-class disdain for
uncouth frontier life - Calvinist theology too complex restrictive for
uneducated poor people - Disestablishment 1st Amendment created
competition among denominations - Only by using non-seminary-trained ministers
could demand be supplied - 1775 1,800 ministers (11,500)
- 1845 40,000 ministers (1500)
- Revivalists used democratic rhetoric to attack
aristocratic religious elites
4Second Great Awakening Methodists
- Methodism came over to America after successfully
transforming Great Britain in the late 1700s - John Charles Wesley began reform movement
within the Anglican Church later became
Methodist Episcopal Church - Francis Asbury was 1st Methodist Bishop in the
U.S. - Peter Cartwright was leading circuit rider
- preached salvation as a free gift to all
- Set up Sunday Schools bible studies
John Wesley
Francis Asbury
5The Spread of Methodism
6Methodist Camp Meeting
7Second Great AwakeningBaptists
- Baptists also spread rapidly
- Rejected Calvinist roots
- John Leland combined Jeffersonian democracy with
Christian morality - Both groups used popular mass culture
- Took advantage of cheap printing to produce
Bibles, tracts, Sunday School curricula, etc. - Took popular songs and wrote new lyrics
- Created interdenominational organizations
- American Bible Society
- American Sunday School Union
- American Tract Society
Leland Cheese Monument Cheshire, Mass.
8Challenging Race Gender Conventions
- Initially preached racial gender equality
- Women blacks allowed to preach
- Later backed off due to concern for
respectability - Richard Allen founded Bethel African Methodist
Episcopal Church (A.M.E.) after whites tried to
segregate St. Georges Methodist Church in
Philadelphia
Richard Allen
Mother Bethel AME Church
9Revival Preaching
10Congregationalists Presbyterians
- Presbyterians Congregationalists adopted
methods by 1830s-40s, bringing revival to
Northeast - Lyman Beecher traveled around preaching
conversion - Charles G. Finney developed system for revival,
deliberately playing on emotions - Converted 100,000 people in Rochester, NY in 1839
Charles G. Finney
11Come-Outer SectsMormons
- Church of Jesus Christ of Latter-Day Saints
(Mormons) - Joseph Smith, Jr. saw angel Moroni found in
gold tablets in 1823 - Book of Mormon published in 1830
- Established utopian communities
- Kirtland, OH 1831-38
- Nauvoo, IL 1839-45
- Hierarchical, male-dominated church
- Polygamy encouraged
- Smith killed by mob in Nauvoo, Illinois in 1844
- Brigham Young led migration to Deseret (Utah) in
1846-48
Joseph Smith, Jr.
Brigham Young
12Hill Cumorah, Palmyra, NY
13Reconstructed TempleNauvoo, Illinois
14Mormon TempleSalt Lake City, Utah
15Come-Outer SectsShakers
- United Society of Believers in Christs Second
Appearing (Shakers) started in England in 1747 - Mother Ann Lee Stanley claimed to be 2nd, female
incarnation of Jesus Christ - Came to America with 8 disciples in 1774
- Established 19 communities between 1783-1836
- 4,000 5,000 members at peak
- Lived communally practiced celibacy
- Danced experienced ecstasies in worship
- Embraced modern technology
16Shaker Dance
17Round Barn (1826)Hancock Shaker Village
18Mill Powered by Water TurbineHancock Shaker
Village
19Weave ShopHancock Shaker Village
20Elders BedroomHancock Shaker Village
21Oneida Community
- Oneida Community founded by John Humphrey Noyes
in 1848 - Noyes had been converted by Finney, but became an
antinomian - Complex marriage came to be eugenic breeding
program - Noyes fled to Canada in 1879 to avoid adultery
charge - Community became a joint-stock company in 1881
John Humphrey Noyes
Oneida Community Mansion
22Antebellum Reform Movements Abolition
- American Colonization Society (1817) favored
gradual, compensated manumission returning
freed blacks to Africa - Liberia founded in 1821
- 6,000 immigrants, 1817-67
- American Antislavery Society (1833) demanded
immediate, uncompensated emancipation black
citizenship - William Lloyd Garrison began publishing The
Liberator in 1831 - Frederick Douglass was escaped slave who became
eloquent spokesman
William Lloyd Garrison
Frederick Douglass
23Antebellum Reform Movements Temperance
- Temperance movement combated widespread evils of
alcholism - American Temperance Society Washington
Temperance Society led voluntary individual
reform efforts - Parades featured water wagons
- Teetotalers pledged total abstinence
- Per capita consumption drastically reduced by
1850 - Neal Dow got 13 states to pass Maine laws,
1851-55 - Prohibited manufacture sale of intoxicating
liquor - Did not apply to beer, wine or cider
24Antebellum Reform MovementsWomens Rights
- Womens Rights movement grew out of other reform
movements - Many, like Susan B. Anthony, were Quakers
- Elizabeth Cady Stanton began as temperance
advocate abolitionist - Seneca Falls Convention (1848) issued Womens
Declaration of Independence
25Antebellum Reform Movements Penitentiaries
Asylums
- Criminals, poor, etc. seen as result of societal
failure - Penitentiaries designed to remove criminals from
corrupting influences provide discipline
through labor - Auburn (1819-23)
- Ossining (1825)
- Asylums isolated patients from outside influences
in order to cure them - Mental illness viewed as result of stress
- Asylums were utopias
Dorothea Dix