Title: ALTERNATE ZIONS IN LATIN AMERICA
1ALTERNATE ZIONS IN LATIN AMERICA
- Sephardic Connections in Colonial Argentina
- Role of Freedom of Religious Toleration after
Independence - Early Settlers
- Zion on the Argentine and Brazilian plains
2Jews and Crypto-Jews in Colonial Argentina
- Most arrived during the period of Babylonian
Captivity (1580-1640) - By 1588 Spanish officials noted the presence of
Portuguese-origin immigrants - Most early physicians were suspected of being
Crypto-Jewsrelated to paucity of doctors
arriving from Spain, particularly in hinterlands - As early as 1614, Hebrew taught Juan
Cardoso-Pardo, who lost his job on the Buenos
Aires municipal council for ignoring the
Christian faith-yet lived as a Jew in the Rio de
la Plata until 1680. - The founders of several provinces in the region
had families with history of Jewish antecedents
(Salta, Córdoba) - By 1600 all commerce in Buenos Aires in the hands
of the Portuguese and led to a revolt between
1610 and 1617 between Portuguese sympathizers end
those who opposed not only the Portuguese, but
also their Judaizing influence. - Recent genealogical study argues that most of the
oldest families in modern Argentina had converso
origins.
3Case Studies Before 1880
- Argentina
- Records of births since 1835
- Henry Hart, British trader, migrated 1844 and
joined Immigrants Club - Soon joined by immigrants from France, Germany
and Alsace - First Jewish wedding recorded in 1860, but first
Jewish congregation not founded until 1891 and
Moroccan Jews founded their own organization - Mostly merchants
4Post 1880 Immigration
- Push-pull effect
- Encouraged by Jewish Colonization schemes
- Financed by Baron de Hirsch who set up
agricultural colonies with the hopes that Jews
would become self sufficient farmers - Best example of this were the colonies set up in
Santa Fe, Argentina and in Brazil - Immigrants, despite help with seeds and
implements, preferred the towns to the
countryside - In the urban environment in the countryside and
the cities, they began to form their associations
5Argentine Efforts to Promote Land Settlement
- 1876 law permitted sales of 80 hectares of land
- Another, including the Constitution of 1853
officially encouraged immigration - Railroad expansion after 1855, along with
immigration, promoted the development of
agriculture and by 1876 Argentina began to export
wheat, and later beef
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7Unfunded Jewish Emigration to Argentine
Countryside
- Prompted by 1881 pogroms in Russia
- 1882 Leon Pinsker published tract encouraging
Jews to flee - Argentina more attractive than Palestine with
religious toleration and land for sale - 1889 group of Russian Jews took a steamship to
Argentina, but found their contract for Argentine
land not honored - With the help of the Alliance Israelite
Universelle, Baron Maurice de Hirsch learned of
their plight and rescued them.
8The Significance of Utopian Jewish Dreams in the
Americas
- Directly linked to the political situations in
Russia and Germany in the 19th century and the
increased growth and concentration of Jewish
populations
9Baron Maurice de Hirsch
10Why Argentina and not Palestine
- Judith Elkin argues that Zionism needed Theodore
Herzl to develop the concept, and as late as 1895
his ideas still unclear - Hirsch also had concerns about Palestines
proximity to Russia and to the Turks - Initially aided the stranded settlers and then
began to plan his own settlements
11Problems with Hirschs plans
- Bought inexpensive, often marginal farmland
- Insisted that Jews become farmers when there were
few farmers among them - Many wanted to live in the cities
- Yet by WWI more than 20,000 Jewish farmers and
13,000 Jewish artisans lived in a million and a
half acres in family based settlements - Most experienced bitter relations with colony
administrators who had prejudices against Eastern
Europeans - JCA held ¼ land in reserve and refused to give it
to sons of settlers - After WWII, people left for the cities
- Is this comparable to the dreams of the Kibbutzim
in Israel?
12Role of Women in the Colonies
- Evidence mostly anecdotal, but it appears that
wives resisted farm life even more than the men. - Family structure religious and urban, and women
understood little about rural tasks. - Contemporaries argued that other groups of
immigrant rural women more helpful than these
women, but who was to train them. - Rabbi Halphon of Buenos Aires in 1907 went out
into the countryside to urge the women to help
their husbands in farm labor. - Clearly the farming training was geared only
toward the men and left women in a difficult and
unhappy situation - Furthermore cases of Jewish rural women forced
into prostitution or raped and murdered, and a
general attitude evolved that women to be
protected, not encouraged. - Also not helped by administrators wives.
- Could not inherit land of their parents, even if
only children (contrary to Argentine law)
13Jewish Immigration to Brazil
14BessarabiaSource of Early Jewish Immigration to
Brazil
15Case studies of 19th century Jewish Emigration to
Latin America
- Brazil
- Began with North African immigrants who went to
the interior to participate in the Rubber Boom
along the Amazon. Also peddled to coffee
plantation owners in Southern Brazil - Statistics make it difficult to distinguish
between Arabs and Jewscounted nationality - Jewish and Arabic peddlers found in most
Brazilian cities - Once they obtained enough capital, they set up
small workshops or factories. - One Brazilian diplomat claimed the all Jewish
immigrants were the relatives of furniture
salesmen and the in-laws of candy makers.
16BrazilAn Ideal Alternative Zion?
- Generally speaking, Argentina preferred before
WWI - After WWI, immigration quotas in Argentina
contrasted with Brazils need for immigrant
workers to farm the land - Pro-Jewish immigration lasted until 1930s when
nativist and fascist sentiment led to
restrictions on immigrants