Title: THE HARLEM RENAISSANCE
1THE HARLEM RENAISSANCE
2The Harlem District
- In 1920s - the center of Black art and life
- A series of immigrant settlers but after WWI
became the Black capital - 117, 000 whites left Harlem as 87, 000 blacks
moved in - An extraordinarily rich cultural tradition
indigenous American musical and literary forms as
ragtime and jazz, poetry and prose
3Socio-cultural background
- A massive social movement
- Internal migration from the rural South to the
industrial North the percentage of blacks living
outside the South rose from approximately 10 per
cent in 1915 to 25 percent in 1940 - Segregation, the high tide of a reign of terror
in the South, the failure of the
post-Reconstruction America
4Black Engines of Public Opinion and Change
- The National Association for the Advancement of
Coloured People (NAACP) - Crisis Magazine edited by W. E. B. Du Bois and
Jessie Fauset, one of the major sources for the
dissemination of writings by African Americans
5Black Engines of Public Opinion and Change
- The National Urban League
- Opportunity, a sociology journal, edited by
Charles S. Johnson - The Universal Negro Improvement Association led
by Marcus Garvey
6White Engines of Public Opinion and Change
- Carl Van Dorens Century magazine
- Much faith in the black writers
- What American literature decidedly needs at this
moment is color, music, gusto, the free
expression of gay or desperate moods. If the
Negroes are not in a position to contribute these
items, I do not know what Americans are."
7Periodization
- A decade of fairly clear communal and nationalist
assertion for the African Americans - Nathan Irvin Huggins (1971) starts with the year
1914 - The same year is given by Jervis Andersen in This
Was Harlem - 1900-1950 (1981) - 1914 the year when St. James Presbyterian
Churchs black congregation moved their church to
Harlem
8Beginnings
- David Levering Lewis, in When Harlem was in
Vogue, puts the beginning in 1919 when the Black
Regiment of the New York National Guard
triumphantly returned from the War.
9Beginnings
- Huston A. Baker, Jr. in Modernism and the Harlem
Renaissance (1987) conceives of the period as the
climax of the strategy employed by Booker T.
Washington in his address before the Atlantic
Exposition on September 1895
10Duration
- The traditional view confines the Harlem
Renaissance to the African-American works
published between 1923 and 1929 - For Robert Stepto, in Columbia Literary History
of the USA, it is unthinkable to exclude Richard
Wright and Gwendolyn Brooks from the list of the
Harlem Renaissance writers
11Members
- The Talented Tenth Alain Locke, Jean Toomer,
Langston Hughes, Claude McKay, Countee Cullen,
Zora Neal Hurston - Other women writers Nella Larsen, Jessie Fauset,
Georgia Douglas Johnson, Gwendolyn B. Bennett,
Anne Spencer, Gwendolyn Brooks and Margaret
Walker - Other names Arna Bontemps, Sterling A. Brown,
George Samuel Schuyler and Richard Wright
12Name
- The Harlem Renaissance
- The Modern Negro Renaissance
- The New Negro Renaissance
- The New Negro An Interpretation, 1925, Alain
Locke the image of the New Negro - full of a new
spirit, renewed self-respect and self-dependence,
who in fact was the Old Negro but exhibiting now
his concealed self and thwarted potentialities
13The New Negro
- The new Negro repudiated the fathers, who had
achieved the stability, comfort, and the literacy
of the middle class. He adopted a view of racial
solidarity turning towards the lower class to
find inspiration and material, to the anonymous,
alienated, untutored 90 percent, living as
sharecroppers down home or in the slums of the
big cities.
14Alain Locke The New Negro
- For generations the Negro has been the peasant
matrix of that section of America which has most
under-valued him, and here he has contributed not
only materially in labor and in social patience,
but spiritually as well.
The March 1925 Survey Graphic Harlem Number
15Alain Locke The New Negro
- The South has unconsciously absorbed the gift of
his folk-temperament. In less than half a
generation it will be easier to recognize this,
but ... a leaven of humor, sentiment, imagination
and tropic nonchalance has gone into the making
of the South from a humble, unacknowledged
source.
16Alain Locke The New Negro
- A second crop of the Negro's gift promises still
more largely. He now becomes a conscious
contributor and lays aside the status of a
beneficiary and ward for that of a collaborator
and participant in American civilization.
From The Prince of Wales and other Famous
Americans by Miguel Covarrubias, 1924
17Alain Locke The New Negro
- ... And certainly, if in our lifetime the Negro
should not be able to celebrate his full
initiation into American democracy, he can at
least... celebrate the attainment of a
significant and satisfying new phase of group
development, and with a spiritual Coming of Age.
18African Heritage
- The modernist preoccupation with primitive
models of African origin - The image of Africa and the values of
authenticity and freedom from inhibition
19African Heritage
- Marcus Garveys UNIA posited Africa as the
spiritual home of the blacks - Advocated a back-to-Africa policy
- Political expression of the artistic
preoccupation with primitive cultural sources
William Johnson, Chain Gang
20Black Art and Culture
- Identification with the spirit of jazz
- Jazz can explain the whole black art
- Just like jazz, it seems unthought out,
unintellectual, creating the impression that it
is done on the spot
Romare Bearden
21Jazz in the Harlem Renaissance
- Both the jazz musician and the writer do work
hard to make their art appear so effortless - The innovative use of jazz the play with
different literary forms in fiction and mainly in
poetry to express black culture - Distinctly expressed in the poems of L. Hughes,
Claude McKay, Countee Cullen
22Jazz in the Harlem Renaissance
- The spirituals, blues and jazz became the basis
of poetic expression - Hughes entitled his first collection of poems
published in 1925 The Weary Blues
23Jazz in Harlem
- Jazz authorized
- - distrust of rationalism
- - celebration of sensuality
- - separateness from conventional society
- - belief in improvisation and authenticity of
feeling - The ideology not only of blacks but of whites