Title: THE PSYCHOLOGY OF GREEK ART
1THE PSYCHOLOGY OF GREEK ART
- REPUBLIC 10 IN ITS CULTURAL CONTEXT II
2OVERVIEW
- Alternative views to Plato in Rep. 10
- Poets, philosophers, sophists, et al. on art
- Greek art in context
- Art and the viewer
- Art and text in combination to produce effect
- Emotions, politics, erotics of Greek art
- Psychological power
- Art as rhetoric
- Platos bugbears?
3PLATONIC AESTHETICS I
- Inseparable from
- Education
- Ontology
- Epistemology
- Psychology
- Ethics Justice
- Politics
- Issues addressed elsewhere in Republic
- Plato addresses legacy of poets Homer, Hesiod,
et al. - His intellectual precursors
- Poets seen as teachers of religion, ethics, law
4REPUBLIC 10 Critique of Mimetic Painting Poetry
- Mimesis now rejected
- Psychology, epistemology, education
- Theory of Forms
- Outlined in books 4-9 of Rep.
- Painting used as extensive analogy for mimetic
poetry - Both media subject to Platos
- Ontology
- Epistemology
- Psychology
- Ethics Justice
5REPUBLIC 10 (595-603) On Painting Poetry
- Ontology
- Painting mimesis phantasmatos
- Imitation of an appearance
- Couch example and invocation of Forms
- Epistemology
- Painters and poets ignorant, so, too, their
public - 3 removes from truth
- User/maker/imitator argument
- Psychology
- Painting plays havoc with our senses
- Seductive, erotic, magical language used
- Epithumetikon vs Logistikon
6REPUBLIC 10 (603-607) On Epic Poetry Tragedy
- Epistemology
- Homer is no general
- No victories recorded
- How reliable a source for war???
- Psychology
- Meter, harmony, music beguiles us
- Seductive, erotic, magical language used (cf.
painting) - Grief tragedy, etc. panders to irrational,
emotive elements in us
7REPUBLIC 10 (605c-607) The Greatest Charge
- It corrupts the best of us (cf. painting)
- NB its emotive power
- pleasure in sympathising with sufferings of
others - People assimilate Homeric tragic characters
behaviour to own lives - the more you indulge these emotions, the more
you encourage them - Poets destabilise our psychological order
- Justice Psychological order
- Mimetic poets to be banned (!)
8SOME RESPONSES
- Plato assumes depiction endorsement
- does not allow for critical distance of poet and
audience - Achilles presented as problematic figure in
first 2 lines of Iliad - Plato does not allow for psychological complexity
- demands simple didactic message
- how reasonable is this?
- Plato ignores moments in Homer of heroic
restraint of emotion - Achilles and Priam again
- Plato very selective in critique
9SOME OTHER ANCIENT VIEWS
- Poetry a source of pleasure in and of itself
Homer, Hesiod - Gorgias the orator and Sophist (c. 480-375 BC)
- intense emotional power of poetry and artworks
not necessarily bad (Encomium of Helen) -
- on cleverness of audience (B23)
- recognition of artistic fiction
- tragedy involves deceit, cleverness and justice!
- Platonic objections turned on their head!
- Cf. Dissoi Logoi on painting and tragedy
10SOME OTHER ANCIENT VIEWS
- Aeschines and Isocrates (orators, active c.
410-350 BC) provide opposite evidence to Plato - people do not assimilate tragic emotions in
their own lives - recognise artistic fictions and emotions
- Democritus of Abdera (c. 465-380 BC)
- other peoples sufferings can make us count our
blessings and help - poet composes very beautifully under
inspiration enthousiasmos - Homer has a divine nature designs a cosmos
of all kinds of words
11SOME OTHER PLATONIC VIEWS
- Plato expresses different views on art poetry
elsewhere - Phaedrus Plato admires mania of poet
- Apology invokes Achilles as his model!
- Plato is himself a supreme literary artist (and
knows it!) - Ion poetry beautiful and true
- But poets/rhapsodes irrational
- Operate under inspiration ENTHOUSIASMOS
- Republic 10 poet imitator only
- No inspiration
- Plato on poetry Curb Your Enthousiasmos
12ARISTOTLE
- Aristotle Platos greatest student and greatest
critic - Poetics defends art and poetry
- Aristotle Contemplating Homer (Rembrandt, c.
1650)
13Jacques-Louis David, Oath of the Horatii (1784)
14Pablo Picasso, Guernica (1937)
15Norman Lindsay (1879-1969)
16Francesco de Goya, 3rd of May 1808
17Goya, Disasters of War
18Some Greek writers on art
- Polyclitus
- Sculptor active c. 450-410 BC
- Author of Canon
- A technical treatise
- Philosophical overtones?
- Empedocles
- Hippias
- Gorgias
- Democritus
- Apelles
- Euphranor, et al.
- Sources in Pliny
- Vitruvius
- Polyclitus, Doryphorus c. 445 BC
19Anavysos Kouros, c. 530 BC
- accompanied by inscription
- in hexameter (Homeric) verse
- Stay by the grave of Kroisos the dead man and
pity him whom once in the forefront of battle
raging Ares destroyed. - emotive response required
- Homeric/heroic connotations
- cf. Thersites as opposite
- erotic cf. Tyrtaeus
20New York Kouros Cleobis Biton
21Anavysos Kouros, c. 530 BC
22Dexileos Monument, c. 390
- Inscription Dexileos, son of Lysanias from
Thorikos, born under the archonship of Teisandros
414/13 BC , died under the archonship of
Euboulides at Corinth as one of five cavalrymen.
23Phrasikleia, c. 540 Peplos Kore, c. 525
- Inscription Grave marker of Phrasikleia. I
will always be called maiden (Kore), having
obtained that name instead of marriage. - Cf. Homeric hymn to Demeter
- Persephone as Kore
24Berlin Kore, c. 580
25Hegeso Monument, c. 400 BC
26Ilissos Monument, c. 360 BC
27White-ground lekythos, c. 440
28Exekias, Suicide of Ajax, c. 530
29Sacrifice of Iphigeneia, Pompeii, c. 100 BC
- In Aeschylus Agamemnon, Iphigeneia is compared
to a painting - Strikes her killers with an arrows of pity from
her eyes - Cf. Timanthes painting and grades of pity on
characters
30Zeus Ganymede, c. 480
31Nike of Paionios, c. 420 BC
32Temple of Athena Nike, c. 410
33Classical Athens Art, Eros Power
Acropolis, Athens Cf. Pericles Look
on her power and become a lover of the city.
(Thucydides)
34Myron, Discobolos, (orig.c. 460)
- Lucian (2nd century AD) Lover of Lies
-
- Discussion of statue as combination of different
poses - Sequence of movements
- Not actual appearance, but conveys kinetic energy
- A form of artistic deceit?
- Apatê?
Roman copy
35Cf. Other Media
- Lucian (2nd century AD)
- Lover of Lies
- Discussion of statue as combination of different
poses - Sequence of movements
- Not actual appearance, but conveys kinetic energy
- A form of artistic deceit?
- Apatê?
Panathenaic amphora, c. 530 BC
36Artemision god, Zeus (?), c. 460
37Summary Art as heightened representation
- Heroising aspects
- Erotics desire pity longing pothos
- deceptive aspects (apatê) a sweet sickness
- Cultivates specific modes of viewing
- A visually persuasive powerful image
- Not just an imitation of an appearance
- Gorgianic aesthetics anticipates Aristotle
- Cf. Platos reaction in Republic 10!
- Culture of artistic fiction and emotional
engagement with art objects - Anticipates much in Aristotles Poetics
38ARISTOTLE
- Aristotle Platos greatest student and greatest
critic - Poetics defends art and poetry
- Aristotle Contemplating Homer (Rembrandt, c.
1650)