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The Eucharist

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Title: The Eucharist


1
The Eucharist
2
IMPORTANT VOCABULARY!
  • Eucharist Literally means thanksgiving. A
    common name for the Mass, or the Lords Supper.
    Also, it is the third sacrament in the process of
    Christian initiation.
  • Sacrament An outward sign instituted by God to
    give grace. They are the most important rituals
    in the Catholic Church. There are seven
    Sacraments.
  • Grace The supernatural gift of God bestowed on
    us for our salvation.

3
  • The Eucharist is the source and summit of
    Christian life.

4
Going back to scripture
  • What does the Bible say about the Eucharist?
  • While they were eating, Jesus took bread, said
    the blessing, broke it, and giving it to his
    disciples said, Take and eat this is my body.
    Then he took a cup, gave thanks, and gave it to
    them, saying, Drink from it, all of you, for
    this is my blood of the covenant, which will be
    shed on behalf of many for the forgiveness of
    sins. (Matthew 2626-30)

5
WHAT DOES THAT MEAN?
  • Jesus Christ instituted the sacrament of the
    Eucharist during the Last Supper, while he was
    sharing his final meal with the Twelve Apostles
    (his closest friends).
  • The words of Christ are very clear gtgt This is my
    body
  • At the Last Supper, the Jewish ritual meal of
    Passover was transformed by Christ into a
    celebration of the Eucharist, where the Apostles
    received the body and blood of Christ.
  • The Catholic Church has continued this tradition
    for almost 2,000 years we call this tradition
    Mass.

6
What is the Eucharist?
  • A Blessing
  • A Memorial
  • The Presence of God Within and Among Us

7
IMPORTANT VOCABULARY!
  • Transcendence The quality of God that is beyond
    the range of normal human experience (in other
    words, we cant touch or see God because God is
    transcendent). God is transcendent apples are
    not.
  • Salvation History The story of Gods action in
    history, beginning with the Creation of the
    world, and culminating in the death and
    resurrection of Jesus Christ

8
Eucharist as A Blessing
  • The Eucharist allows us to experience the
    transcendence of God.
  • We praise and thank God for the wonders of
    Creation and the world around us.
  • When we celebrate the Eucharist in Mass, we are
    giving thanks to God for all of the goodness that
    He has done (in our lives, and throughout the
    course of salvation history).

9
Eucharist as a memorial
  • Do this in memory of me
  • When we remember Gods words and works of
    salvation, we experience Gods blessing, and
    respond by doing Gods will.
  • It is a memorial (remembrance) of the events of
    salvation history.

10
IMPORTANT VOCABULARY!
  • Consecration The prayer of blessing that is said
    by the priest during Mass that transforms the
    bread and wine into the body and blood of Jesus
    Christ
  • Transubstantiation The change from bread and
    wine into the body and blood of Christ

11
Eucharist as the presence of God
  • When the bread and wine are consecrated by the
    priest, they are transformed into Jesus body and
    blood.
  • Therefore, this is THE MOST SACRED part of the
    Mass.
  • This transformation is called Transubstantiation.
  • The Eucharist is the most personal encounter with
    God.

12
The Real Presence
  • Catholics believe that Jesus Christ is present in
    the Sacrament of the Eucharist (Mass) in four
    ways
  • In the Priest
  • In the Scripture
  • In the Community
  • In the Consecrated Bread and Wine

13
The Ritual of the Eucharist
  • The Catholic Mass

14
IMPORTANT VOCABULARY!
  • Priest An ordained minister in the Catholic
    Church who has the authority to oversee the
    celebration of certain sacraments (including the
    Eucharist)
  • Rite A religious ritual
  • Congregation A group of people who are assembled
    for religious worship
  • Liturgy The official ritual worship of the Church

15
Parts of the Mass
  • There are two main parts of the Mass
  • The Liturgy of the Word
  • The part of the Mass when we read Scripture
  • The Liturgy of the Eucharist
  • The part of the Mass when we receive the body and
    blood of Christ.

16
Parts of the Mass
  • These two main parts are framed by two other
    rites
  • The Gathering Rites
  • The Concluding Rite

17
Parts of the Mass
  • Which means that there are 4 parts altogether

Liturgy of the Word
Liturgy of the Eucharist
2
3
4
1
Gathering Rites
Concluding Rite
18
The GATHERING Rites
  • Entrance Procession The priest enters the Church
    from the back, reverencing the altar (everyone
    bows the priest kisses the altar). The
    Congregation stands and remains standing
    throughout the gathering rites.
  • Greeting (the priest says a few words)
  • Penitential Rite
  • Sometimes we say the Confiteor (I confess to
    Almighty God)
  • We always say the Kyrie (Lord, have mercy)

19
  • After the Gloria (which is a hymn of praise to
    God) the Priest leads the congregation in an
    Opening Prayer by saying, Let us pray
  • This is followed by a brief period of silence,
    followed by an Opening Prayer recited by the
    Priest (this prayer is different at every Mass).
  • After the Opening Prayer, everybody sits.
  • The Opening Prayer leads us directly into the
    first MAJOR part of the Massthe Liturgy of the
    Word.

20
IMPORTANT VOCABULARY!
  • Old Testament Also called the Hebrew
    Scriptures. The stories of the Jewish people
    (remember, Jesus was Jewish, and so these stories
    are very important for Christians as well).
  • Psalms Poetic prayers that are part of the Old
    Testament.
  • New Testament The Christian Scriptures,
    including stories about Jesus life, the letters
    of St. Paul, etc.
  • Gospel The stories about Jesus life, death and
    resurrection that are part of the New Testament.

21
Liturgy of the Word
  • During a typical Sunday Mass there are 3
    readings.
  • The first reading comes from the Old Testament.
  • Reflects the continuity between Israel and Jesus,
    who came to fulfill the promises made by God to
    Israel.
  • Following the first reading, there is a
    Responsorial Psalm, typically set to music.

22
Liturgy of the Word
  • The second reading is from the New Testament.
  • Usually from one of the epistles (letters) in the
    New Testament.
  • Response to both the first and second readings
    Thanks be to God
  • After the second reading, we STAND and sing
    Alleluia! It heralds (or welcomes) the Gospel
    reading, which comes next.

23
Alleluia!
  • Alleluia means Praise the Lord!
  • During the Alleluia, the Priest raises the
    Gospel. This introduces the most important part
    of the Liturgy of the Word.
  • During Lent, we never say Alleluia, because it
    is an exclamation of praise to the Risen Lord.

24
The Gospel Reading
  • PRIEST The Lord be with you
  • RESPONSE And also with you.
  • PRIEST A reading from the Holy Gospel according
    to
  • RESPONSE (While making the sign of the cross on
    your forehead, lips and heart) Glory to you, Oh
    Lord
  • READING by the PRIEST
  • PRIEST The Gospel of the Lord
  • RESPONSE Praise to you Lord Jesus Christ

25
Who does the Reading?
  • All readings come from the Lectionary, which is
    NOT a Bible. It contains readings FROM the Bible,
    organized in a different way (according to the
    time of year).
  • Only a priest or deacon can do the reading from
    the Gospel.
  • After each reading, a period of silence for
    reflection is appropriate.

26
The Homily
  • The Homily is a (quick) sermon given by the
    priest or deacon
  • The Homily is supposed to help us understand the
    scripture that was just read.

27
Profession of Faith
  • Following the Homily, the congregation stands and
    recites the Nicene Creed.
  • We believe in one God
  • The Nicene Creed summarizes everything that the
    Church has taught for the past 2,000 years.

28
General Intercessions
  • From the chair, the priest invites the people to
    pray.
  • LECTOR let us pray to the Lord.
  • RESPONSE Lord, hear our prayer.
  • Repeated after each prayer petition.

29
IMPORTANT VOCABULARY!
  • Altar The place of sacrifice, as well as the
    table from which Christians are fed. It is the
    central focus of the Liturgy of the Eucharist.

30
Liturgy of the Eucharist
  • The second major part of the Mass.
  • The Liturgy of the Word focuses on Scripture, but
    the Liturgy of the Eucharist focuses on the altar.

31
Eucharistic Actions
  • Basic format of the traditional Jewish meal,
    followed by Jesus at the Last Supper
  • Taking the bread
  • Speaking a prayer of blessing
  • Breaking and distributing the bread
  • Sharing the bread with those who are present
  • This format appears during the Liturgy of the
    Eucharist.

32
1. TAKEN
2. BLESSED
3. BROKEN
4. GIVEN
33
Preparation of the Altar
  • The gifts of bread and wine are placed at the
    back of the church before the service.
  • Collection basket is passed around sign of
    support for the ministry of the church.
  • In procession, people bring the gifts (bread and
    wine) forward to the priest. This is called the
    offertory procession.
  • This act echoes offerings of early church, when
    people would bring the bread and wine (and other
    stuff) they made in preparation for the Lords
    Supper.

34
1. TAKEN
Priest accepting the gifts of the community that
are brought forth
2. BLESSED
3. BROKEN
4. GIVEN
35
IMPORTANT VOCABULARY!
  • Paten A small plate, usually made out of silver
    or gold, used to hold Body of Christ (the
    consecrated bread).
  • Chalice A standing cup, usually made out of
    silver or gold, used to hold the Blood of Christ
    (the consecrated wine).

36
Preparation of the Gifts
  • Priest pours the wine into the chalice, and adds
    a few drops of water, symbolizing the union of
    the humanity and divinity of Christ.
  • When he receives the gifts, the priest recites
    prayers based on those used during the Jewish
    Passover meal.
  • The priest lifts the paten of bread above the
    altar.
  • PRIEST Blessed are you, Lord God of all
    creation, through your goodness
  • The priest does the same thing with the chalice
    of wine.

37
Why does the priest wash his hands?
  • The priest then washes his hands. Why?
  • Comes from a 1st century Jewish ritual.
  • During Passover, the high priest would wash his
    hands before sacrificing the unblemished lamb in
    the Temple of Jerusalem.
  • During Mass, the priest prepares to offer up the
    Lamb of God (Jesus) to God the Father, so he
    ceremonially washes his hands to offer an
    unblemished sacrifice.

38
Why does the Priest Wash His Hands?
  • In addition to bread and wine, people used to
    present other gifts, such as cheese, oil, fresh
    fuits and vegetables so that they could be
    distributed to the poor.
  • After handling the food and other gifts, the
    priest needed to wash his hands before handling
    the eucharistic gifts at the altar.
  • Over time, the washing of the hands took on a
    greater spiritual significance (symbolizing
    purification).

39
Why does the priest wash his hands?
  • Since the old practices have died out, it has
    become almost entirely symbolic.
  • Now, when the priest washes his hands, he says
    (silently) Lord, wash away my iniquity cleanse
    me from my sin.
  • This action symbolizes a ritual purification and
    integrity before the most sacred part of the Mass.

40
Eucharistic Prayer
  • After washing his hands the priest invites the
    community to prepare for the Eucharist with him.
  • The Preface Dialogue (Lift up your hearts)
  • The Sanctus (Holy, holy, holy) The community
    prays the prayer to Christ from the Book of
    Revelation
  • The priest then chooses one of several
    Eucharistic Prayers to recount the story of the
    Last Supper

41
The Consecration
  • During the Liturgy of the Eucharist, the priest
    is acting in persona Christi (as the person of
    Christ).
  • At the moment of the consecration, the priest is
    Jesus.
  • The priest takes the paten and says, This is my
    body
  • Then he elevates the host for the congregation to
    see, and genuflects in front of the altar.
  • He takes the chalice and says, This is the cup
    of My Blood

42
The Consecration
  • At the moment of consecration, a miracle occurs.
  • The bread is transformed into the body of Christ.
  • We call this Transubstantiation.

43
1. TAKEN
Priest accepting the gifts of the community that
are brought forth
2. BLESSED
The consecration of the bread and wine during the
Eucharistic Prayer
3. BROKEN
4. GIVEN
44
After the Consecration
  • The community recites together the Memorial
    Acclamation (Christ has died is the most
    common)
  • Prayers for the entire Church, now joined
    together as one through the Eucharist, are
    spoken.
  • The Eucharistic Prayer ends with a Doxology
    (Through him, with him, in him)
  • Community responds with a Great Amen (I
    believe!)

45
Communion Rite
  • The Communion Rite opens in the model of Jesus
    with the Lords Prayer.
  • While holding hands, we either sing or recite the
    Lords Prayer (Our Father).
  • The Lords Prayer is followed by the Sign of
    Peace.
  • Sign of peace was once used to resolve conflicts
    with a neighbor before receiving the Eucharist

46
Breaking of the Bread
  • The priest breaks the bread and prepares the
    Eucharist for the Communion procession.
  • Congregation recites the Agnus Dei or Lamb of
    God, recalling the Passover sacrifice of a lamb
    to save the life of Gods people
  • Priest holds up consecrated bread and wine to the
    congregation, who publically declares its
    unworthiness to receive it (Lord, I am not
    worthy)

47
1. TAKEN
Priest accepting the gifts of the community that
are brought forth
2. BLESSED
The consecration of the bread and wine during the
Eucharistic Prayer
3. BROKEN
The breaking of the bread by the priest,
following the sign of peace
4. GIVEN
48
The Communion Procession
  • Priest or Extraordinary Minister The Body of
    Christ
  • RESPONSE Amen
  • Saying Amen is another way of saying Yes, I
    believe that this is truly the Body of Christ.
  • After receiving Holy Communion, we go back to the
    pew, kneel (or sit) and pray silently for a few
    minutes, or sing the Communion song

49
1. TAKEN
Priest accepting the gifts of the community that
are brought forth
2. BLESSED
The consecration of the bread and wine during the
Eucharistic Prayer
3. BROKEN
The breaking of the bread by the priest,
following the sign of peace
The Communion Procession
4. GIVEN
50
Who May Receive Communion?
  • Who should not receive Communion?
  • Non-Catholics
  • Catholics who have not fasted prior to Communion
  • Catholics who havent made their First Confession
    and First Communion.

51
Bread and Wine
  • Bread and Wine are the two species of Eucharist
  • Usually everyone takes the bread
  • The wine is optional
  • Wine was once reserved for those celebrating and
    helping
  • Wine is sometimes not offered for practical
    reasons
  • Some parishes allow you to dip host in wine

52
Concluding Rite and Dismissal
  • After a closing prayer, the priest blesses and
    dismisses the people
  • The name Mass comes from the Latin Ite, missa
    est (roughly translated as Go, you are sent
    forth), the priests final words
  • Go in peace, to love and serve the Lord and one
    another
  • The Community united by Eucharist is called to be
    a community OUTSIDE of the Mass.
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