Title: The Eucharist
1The Eucharist
2IMPORTANT VOCABULARY!
- Eucharist Literally means thanksgiving. A
common name for the Mass, or the Lords Supper.
Also, it is the third sacrament in the process of
Christian initiation. - Sacrament An outward sign instituted by God to
give grace. They are the most important rituals
in the Catholic Church. There are seven
Sacraments. - Grace The supernatural gift of God bestowed on
us for our salvation.
3- The Eucharist is the source and summit of
Christian life.
4Going back to scripture
- What does the Bible say about the Eucharist?
- While they were eating, Jesus took bread, said
the blessing, broke it, and giving it to his
disciples said, Take and eat this is my body.
Then he took a cup, gave thanks, and gave it to
them, saying, Drink from it, all of you, for
this is my blood of the covenant, which will be
shed on behalf of many for the forgiveness of
sins. (Matthew 2626-30)
5WHAT DOES THAT MEAN?
- Jesus Christ instituted the sacrament of the
Eucharist during the Last Supper, while he was
sharing his final meal with the Twelve Apostles
(his closest friends). - The words of Christ are very clear gtgt This is my
body - At the Last Supper, the Jewish ritual meal of
Passover was transformed by Christ into a
celebration of the Eucharist, where the Apostles
received the body and blood of Christ. - The Catholic Church has continued this tradition
for almost 2,000 years we call this tradition
Mass.
6What is the Eucharist?
- A Blessing
- A Memorial
- The Presence of God Within and Among Us
7IMPORTANT VOCABULARY!
- Transcendence The quality of God that is beyond
the range of normal human experience (in other
words, we cant touch or see God because God is
transcendent). God is transcendent apples are
not. - Salvation History The story of Gods action in
history, beginning with the Creation of the
world, and culminating in the death and
resurrection of Jesus Christ
8Eucharist as A Blessing
- The Eucharist allows us to experience the
transcendence of God. - We praise and thank God for the wonders of
Creation and the world around us. - When we celebrate the Eucharist in Mass, we are
giving thanks to God for all of the goodness that
He has done (in our lives, and throughout the
course of salvation history).
9Eucharist as a memorial
- Do this in memory of me
- When we remember Gods words and works of
salvation, we experience Gods blessing, and
respond by doing Gods will. - It is a memorial (remembrance) of the events of
salvation history.
10IMPORTANT VOCABULARY!
- Consecration The prayer of blessing that is said
by the priest during Mass that transforms the
bread and wine into the body and blood of Jesus
Christ - Transubstantiation The change from bread and
wine into the body and blood of Christ
11Eucharist as the presence of God
- When the bread and wine are consecrated by the
priest, they are transformed into Jesus body and
blood. - Therefore, this is THE MOST SACRED part of the
Mass. - This transformation is called Transubstantiation.
- The Eucharist is the most personal encounter with
God.
12The Real Presence
- Catholics believe that Jesus Christ is present in
the Sacrament of the Eucharist (Mass) in four
ways - In the Priest
- In the Scripture
- In the Community
- In the Consecrated Bread and Wine
13The Ritual of the Eucharist
14IMPORTANT VOCABULARY!
- Priest An ordained minister in the Catholic
Church who has the authority to oversee the
celebration of certain sacraments (including the
Eucharist) - Rite A religious ritual
- Congregation A group of people who are assembled
for religious worship - Liturgy The official ritual worship of the Church
15Parts of the Mass
- There are two main parts of the Mass
- The Liturgy of the Word
- The part of the Mass when we read Scripture
- The Liturgy of the Eucharist
- The part of the Mass when we receive the body and
blood of Christ.
16Parts of the Mass
- These two main parts are framed by two other
rites - The Gathering Rites
- The Concluding Rite
17Parts of the Mass
- Which means that there are 4 parts altogether
Liturgy of the Word
Liturgy of the Eucharist
2
3
4
1
Gathering Rites
Concluding Rite
18The GATHERING Rites
- Entrance Procession The priest enters the Church
from the back, reverencing the altar (everyone
bows the priest kisses the altar). The
Congregation stands and remains standing
throughout the gathering rites. - Greeting (the priest says a few words)
- Penitential Rite
- Sometimes we say the Confiteor (I confess to
Almighty God) - We always say the Kyrie (Lord, have mercy)
19- After the Gloria (which is a hymn of praise to
God) the Priest leads the congregation in an
Opening Prayer by saying, Let us pray - This is followed by a brief period of silence,
followed by an Opening Prayer recited by the
Priest (this prayer is different at every Mass). - After the Opening Prayer, everybody sits.
- The Opening Prayer leads us directly into the
first MAJOR part of the Massthe Liturgy of the
Word.
20IMPORTANT VOCABULARY!
- Old Testament Also called the Hebrew
Scriptures. The stories of the Jewish people
(remember, Jesus was Jewish, and so these stories
are very important for Christians as well). - Psalms Poetic prayers that are part of the Old
Testament. - New Testament The Christian Scriptures,
including stories about Jesus life, the letters
of St. Paul, etc. - Gospel The stories about Jesus life, death and
resurrection that are part of the New Testament.
21Liturgy of the Word
- During a typical Sunday Mass there are 3
readings. - The first reading comes from the Old Testament.
- Reflects the continuity between Israel and Jesus,
who came to fulfill the promises made by God to
Israel. - Following the first reading, there is a
Responsorial Psalm, typically set to music.
22Liturgy of the Word
- The second reading is from the New Testament.
- Usually from one of the epistles (letters) in the
New Testament. - Response to both the first and second readings
Thanks be to God - After the second reading, we STAND and sing
Alleluia! It heralds (or welcomes) the Gospel
reading, which comes next.
23Alleluia!
- Alleluia means Praise the Lord!
- During the Alleluia, the Priest raises the
Gospel. This introduces the most important part
of the Liturgy of the Word. - During Lent, we never say Alleluia, because it
is an exclamation of praise to the Risen Lord.
24The Gospel Reading
- PRIEST The Lord be with you
- RESPONSE And also with you.
- PRIEST A reading from the Holy Gospel according
to - RESPONSE (While making the sign of the cross on
your forehead, lips and heart) Glory to you, Oh
Lord - READING by the PRIEST
- PRIEST The Gospel of the Lord
- RESPONSE Praise to you Lord Jesus Christ
25Who does the Reading?
- All readings come from the Lectionary, which is
NOT a Bible. It contains readings FROM the Bible,
organized in a different way (according to the
time of year). - Only a priest or deacon can do the reading from
the Gospel. - After each reading, a period of silence for
reflection is appropriate.
26The Homily
- The Homily is a (quick) sermon given by the
priest or deacon - The Homily is supposed to help us understand the
scripture that was just read.
27Profession of Faith
- Following the Homily, the congregation stands and
recites the Nicene Creed. - We believe in one God
- The Nicene Creed summarizes everything that the
Church has taught for the past 2,000 years.
28General Intercessions
- From the chair, the priest invites the people to
pray. - LECTOR let us pray to the Lord.
- RESPONSE Lord, hear our prayer.
- Repeated after each prayer petition.
29IMPORTANT VOCABULARY!
- Altar The place of sacrifice, as well as the
table from which Christians are fed. It is the
central focus of the Liturgy of the Eucharist.
30Liturgy of the Eucharist
- The second major part of the Mass.
- The Liturgy of the Word focuses on Scripture, but
the Liturgy of the Eucharist focuses on the altar.
31Eucharistic Actions
- Basic format of the traditional Jewish meal,
followed by Jesus at the Last Supper - Taking the bread
- Speaking a prayer of blessing
- Breaking and distributing the bread
- Sharing the bread with those who are present
- This format appears during the Liturgy of the
Eucharist.
321. TAKEN
2. BLESSED
3. BROKEN
4. GIVEN
33Preparation of the Altar
- The gifts of bread and wine are placed at the
back of the church before the service. - Collection basket is passed around sign of
support for the ministry of the church. - In procession, people bring the gifts (bread and
wine) forward to the priest. This is called the
offertory procession. - This act echoes offerings of early church, when
people would bring the bread and wine (and other
stuff) they made in preparation for the Lords
Supper.
341. TAKEN
Priest accepting the gifts of the community that
are brought forth
2. BLESSED
3. BROKEN
4. GIVEN
35IMPORTANT VOCABULARY!
- Paten A small plate, usually made out of silver
or gold, used to hold Body of Christ (the
consecrated bread). - Chalice A standing cup, usually made out of
silver or gold, used to hold the Blood of Christ
(the consecrated wine).
36Preparation of the Gifts
- Priest pours the wine into the chalice, and adds
a few drops of water, symbolizing the union of
the humanity and divinity of Christ. - When he receives the gifts, the priest recites
prayers based on those used during the Jewish
Passover meal. - The priest lifts the paten of bread above the
altar. - PRIEST Blessed are you, Lord God of all
creation, through your goodness - The priest does the same thing with the chalice
of wine.
37Why does the priest wash his hands?
- The priest then washes his hands. Why?
- Comes from a 1st century Jewish ritual.
- During Passover, the high priest would wash his
hands before sacrificing the unblemished lamb in
the Temple of Jerusalem. - During Mass, the priest prepares to offer up the
Lamb of God (Jesus) to God the Father, so he
ceremonially washes his hands to offer an
unblemished sacrifice.
38Why does the Priest Wash His Hands?
- In addition to bread and wine, people used to
present other gifts, such as cheese, oil, fresh
fuits and vegetables so that they could be
distributed to the poor. - After handling the food and other gifts, the
priest needed to wash his hands before handling
the eucharistic gifts at the altar. - Over time, the washing of the hands took on a
greater spiritual significance (symbolizing
purification).
39Why does the priest wash his hands?
- Since the old practices have died out, it has
become almost entirely symbolic. - Now, when the priest washes his hands, he says
(silently) Lord, wash away my iniquity cleanse
me from my sin. - This action symbolizes a ritual purification and
integrity before the most sacred part of the Mass.
40Eucharistic Prayer
- After washing his hands the priest invites the
community to prepare for the Eucharist with him. - The Preface Dialogue (Lift up your hearts)
- The Sanctus (Holy, holy, holy) The community
prays the prayer to Christ from the Book of
Revelation - The priest then chooses one of several
Eucharistic Prayers to recount the story of the
Last Supper
41The Consecration
- During the Liturgy of the Eucharist, the priest
is acting in persona Christi (as the person of
Christ). - At the moment of the consecration, the priest is
Jesus. - The priest takes the paten and says, This is my
body - Then he elevates the host for the congregation to
see, and genuflects in front of the altar. - He takes the chalice and says, This is the cup
of My Blood
42The Consecration
- At the moment of consecration, a miracle occurs.
- The bread is transformed into the body of Christ.
- We call this Transubstantiation.
431. TAKEN
Priest accepting the gifts of the community that
are brought forth
2. BLESSED
The consecration of the bread and wine during the
Eucharistic Prayer
3. BROKEN
4. GIVEN
44After the Consecration
- The community recites together the Memorial
Acclamation (Christ has died is the most
common) - Prayers for the entire Church, now joined
together as one through the Eucharist, are
spoken. - The Eucharistic Prayer ends with a Doxology
(Through him, with him, in him) - Community responds with a Great Amen (I
believe!)
45Communion Rite
- The Communion Rite opens in the model of Jesus
with the Lords Prayer. - While holding hands, we either sing or recite the
Lords Prayer (Our Father). - The Lords Prayer is followed by the Sign of
Peace. - Sign of peace was once used to resolve conflicts
with a neighbor before receiving the Eucharist
46Breaking of the Bread
- The priest breaks the bread and prepares the
Eucharist for the Communion procession. - Congregation recites the Agnus Dei or Lamb of
God, recalling the Passover sacrifice of a lamb
to save the life of Gods people - Priest holds up consecrated bread and wine to the
congregation, who publically declares its
unworthiness to receive it (Lord, I am not
worthy)
471. TAKEN
Priest accepting the gifts of the community that
are brought forth
2. BLESSED
The consecration of the bread and wine during the
Eucharistic Prayer
3. BROKEN
The breaking of the bread by the priest,
following the sign of peace
4. GIVEN
48The Communion Procession
- Priest or Extraordinary Minister The Body of
Christ - RESPONSE Amen
- Saying Amen is another way of saying Yes, I
believe that this is truly the Body of Christ. - After receiving Holy Communion, we go back to the
pew, kneel (or sit) and pray silently for a few
minutes, or sing the Communion song
491. TAKEN
Priest accepting the gifts of the community that
are brought forth
2. BLESSED
The consecration of the bread and wine during the
Eucharistic Prayer
3. BROKEN
The breaking of the bread by the priest,
following the sign of peace
The Communion Procession
4. GIVEN
50Who May Receive Communion?
- Who should not receive Communion?
- Non-Catholics
- Catholics who have not fasted prior to Communion
- Catholics who havent made their First Confession
and First Communion.
51Bread and Wine
- Bread and Wine are the two species of Eucharist
- Usually everyone takes the bread
- The wine is optional
- Wine was once reserved for those celebrating and
helping - Wine is sometimes not offered for practical
reasons - Some parishes allow you to dip host in wine
52Concluding Rite and Dismissal
- After a closing prayer, the priest blesses and
dismisses the people - The name Mass comes from the Latin Ite, missa
est (roughly translated as Go, you are sent
forth), the priests final words - Go in peace, to love and serve the Lord and one
another - The Community united by Eucharist is called to be
a community OUTSIDE of the Mass.