Title: Ch. 5 Beginning Life Passages
1Ch. 5Beginning Life Passages
- Chapter outline
- Intro- communication about beginning life
passages can be - Life-affirming
- Life-challenging
- Life-adjusting
2- Both men and women face issues and challenges
surrounding pregnancy and birth - Communication changes even after a child is born
- Between family members
- And health care providers
3- Personal, political and cultural complexities
exist - (remember the culturally-sensitive model?)
- These arise due to
- Needs
- Feelings of joy or disappointment
- And others issues surrounding the birth of a child
4Life affirming passages communicating pregnancy
and birth
- Communication and the stages of pregnancy
- Issues of genetic testing
- Prenatal care
- Alternative birthing
- Adoption (before the child is born)
- Reflect personal, cultural, political realities
5Concerns of a mother-to-be
- What if she worries about miscarriage?
- What if she is a teen?
- What if she will be a single parent?
- What if she has no health insurance?
6What are some of the symbols we use
- To describe pregnancy and birth?
- The language we use?
- The metaphors?
- What is the rhetoric of birth and pregnancy?
7The Rhetoric of Birthing 3 layers
- 1- metanarratives cultural expectations
- 2- public narratives defined medically,
professionally, politically) - 3- individual narratives personal, informal
- Factors of history influence how women
communicate about their pregnancy and birth
8The history of birthing has changed dramatically
over the last few centuries.
- In the 18th century, pregnancy and
childbirth were not considered a medical
phenomenon by neither health care providers nor
women. - Labor was usually a short experience with
small amounts of pain beyond acute discomfort. - The traditional evils of fear, pain and
tension imposed by cultural influences are
resisted through interaction between the birthing
woman and her attendants or family. - Over the last century, there has been a
dramatic shift in the number of women giving
birth at home versus in a hospital, and more
women now do the latter.
9- Natural childbirth, typically defined as a
nontechnological, supportive, and affirming
birth, became the preferred method of delivery. - Husband-coached childbirth became a common
practice in the 1970s that provided for more
support and encouragement by the husband during
the birthing process. - Today, a natural birthing experience is
becoming more accepted as a more holistic
approach to labor and delivery and as a challenge
to the medical model of birthing. - Even with a more accepted view of natural
childbirth, women are still faces with choices
about their pregnancy, such as whether or not to
use technology.
10A. Women are more often finding ways to
enhance the life-affirming experience of birthing
and make choices to retain control over their
bodies.
- Women are seeking more answers to the many
questions that surround pregnancy and childbirth,
such as drug-use, birthing preparation classes,
and making informed choices about post-birth
options for both mother and child. - Choices regarding routine hospital
procedures -- preparing the mother, fetal
heartbeat monitoring, inducing labor, and
circumcision -- are all rooted in the
communication between the woman and her family.
11- Breastfeeding, though supported and highly
recommended by the American Public Health
Association, is one issue in which women may be
significantly influenced by social and cultural
pressure. - Decisions about breastfeeding are subject
to personal, cultural, and political belief
systems, but parents must choose the option that
works best for them.
12 A key aspect of bringing communication into
the birthing process is education.
- Many birthing options are available to both
women and men, such as developing a birthing plan
well in advance of the actual birth. - Women may learn about the alternatives to
medicalized pregnancy and birthing through
childbirth classes, but women may also find out
inappropriate or inaccurate information through
the media and public health campaigns. - Many scholars support the need to develop a
more systematic approach to communicating
life-affirming information with a mother and her
child.