Title: Relativism
1 2Im skeptical about cultural relativism
3Concepts
- Reducio ad absurdem argument
- False dichotomy
- Ethical Universalism
- Ethical Relativism
- Reflective Equilibrium
- Theme Its alright to be wrong!
4SubjectivismTruth is relative to individuals
- The view thatwhatever anyone believes is true.
- Plato Protagorasadmittingthat everybodys
opinion is true, must acknowledge the truth of
his opponents belief about his own belief, where
they think he is wrong.
5They cant both be right
San Diego isnorth of LosAngeles.
Yourewrong!
6Argument against subjectivism
- Suppose subjectivism were true If a person
believes that P, then P assume subjectivism
for reductio - x believes that P and y believes that x is wrong
in believing that P, i.e. y believes that not-P
people disagree - P and not-P by 1 and 2
- Subjectivism is false reductio given that
people disagree, subjectivism implies a
contradiction
7Is ethics a game without rules?
8Ethical Relativism
- There are no true universal moral judgments.
- Moral judgments
- __ is wrong
- __ is right
- __ is obligatory
- __ is good
- __ is bad
- Etc.
9False Dichotomy
- The fallacy of false dichotomy is committed when
the arguer claims that his conclusion is one of
only two options, when in fact there are other
possibilities. - The arguer then goes on to show that the 'only
other option' is clearly outrageous, and so his
preferred conclusion must be embraced.
If the Ten Commandmentsarent absolutely true
withno exceptions thenanything goes!
10Thou shalt not lie.
I wouldnt becaught dead in that rig.
Cuteoutfit!
11Thou shalt not steal.
- What about Jean Valjean stealing that loaf of
bread when he was starving?
12Remember the Sabbath day and keep it holy.
And it came to pass, that he went through the
corn fields on the sabbath day and his disciples
began, as they went, to pluck the ears of corn.
And the Pharisees said unto him, Behold, why do
they on the sabbath day that which is not lawful?
And he said unto themMark 223 -27
The Sabbath was made for man--not man for the
Sabbath.
13Remember the Sabbath day and keep it holy.
NO!
14Ethical Relativism vs. Ethical Universalism
- Ethical relativists hold that there is no kind of
action that is always, everywhere and for
everyone right or wrong. - Ethical universalists hold that there is some (at
least one) kind of action that is always,
everywhere and for everyone right or wrong. - This kind can be highly abstract!
- Ethical universalists do not claim that every
kind of action is either always right or always
wrong!
15Kinds of actionsAn action can belong to many
different kinds!
You break your promise to give a madman a gun on
Tuesday.
- Promise-breaking
- Breaking a promise when keeping itwould have
very bad consequences - Doing something on a Tuesday
- Doing an action that brings about the
greatestgood for the greatest number - Doing an action with the intention of preventing
someone else from being harmed
16What features of an action are morally relevant?
- We ask what features of an action are morally
relevant? - Surely not, e.g. the day on which it was done
- We ask what are the right-making or wrong-making
features of actions? - Every action belongs to many kinds
- Which kinds are morally relevant?
17Kinds of actionsAn action can belong to many
different kinds!
18Kinds of actionsAn action can belong to many
different kinds!
19Kinds of actionsAn action can belong to many
different kinds!
20Kinds of actionsAn action can belong to many
different kinds!
21Kinds of actionsAn action can belong to many
different kinds!
22Moral Principles
- An individual action is right or wrong in virtue
of some general principle concerning kinds of
actions - An action is ltright, wronggt if it is an action of
kind K - But what is K???
- A promise breaking? An act done with good
intentions? An act that produces the greatest
good for the greatest number? An act that does no
harm? - An ethical relativist says that there is no way
of filling in that Kno universal moral
principles.
23Ethical Universalism
- To be a ethical universalist you only have to
agree that there is some kind of action thats
always right or always wrong. - The relevant kind may be something very general,
for example, doing something that brings about
the greatest good for the greatest number.
24Is ethics a game without rules?
- Reflective equilibrium theory construction in
ethics is comparable to theory construction in
science - We get dataour moral intuitions about real and
imaginary cases - We generalize
- We test our generalizations against further data
- We keep going back and forth until we achieve a
reflective equilibrium
25A sample theory to test
The Wiccan Rede Harm none
26The Wiccan Rede prohibits eating obliging
strangers
27A case of easy rescue
What is harm? Failing to help in some cases
when we dont actually do harm can be wrong.
28Setting a bad example
Even when an action doesnt directly harm anyone
it maystill make others worse off by setting a
bad example,establishing a bad precedent or
undermining institutionsthat are in the public
interest.
29Contributing to harmful practices
Some kinds of actions that are harmless
individually are harmful when lots of people do
them
30Another sample theory Utilitarianism
- PU an act is right iff it maximizes utility
- Utility is understood as desire-satisfaction,
pleasure or happiness - Consider moral intuitions that support the theory
- Consider those that are go against the theory
(example the promise to the dead man problem) - What should we do if intuitions go against the
theory - reject the intuitions and keep the theory?
- reject the theory in favor on one that explains
our intuitions? - modify the theory to accommodate our intuitions?
31The Promise to the Dead Man Case
Promise that when Im dead youll give me decent
burial
32Maximizing utility
The greatest goodfor the greatest number!
A good Utilitarian cuts up the body and uses it
as fish bait.
33The Moral of this Story
- Even if end we agree to disagree, we can reason
about moral issues - Ethics is not a game without rules
- It is not merely subjective
- It is not just a matter of personal feelings
- It is not something we have to take on faith
34Cultural Relativism means different things
- T 1. Peoples beliefs, attitudes, tastes, etc.
are significantly affected by their culture--and
people in different cultures have very different
beliefs, attitudes, tastes, etc. - T 2. Methodological cultural relativism cultures
should be studied on their own terms. - F 3. Actions are right or wrong to the extent and
only to the extent that they conform or dont
conform to cultural norms.
35Cultural Relativism reflections
- Actions that are wrong may be excusable and
people that do them may not be blameworthy. - Even if an action is wrong, it doesnt follow
that it would be right to stop people from doing
it. - Practices that produce good results in one
culture may not produce good results in another,
e.g. polygamy.
36Countries where polygamy is legal
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38Would legalizing polygamy maximize utility in the
US?
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41Asking these questions assumes a universal
standard!
- An ethical universalist may consistently hold
that polygamy is ok in one context but not ok in
another - Because he may hold that what makes an action
right is something that holds across all cultures
. . . - But that whereas a given KIND of action has that
right-making property on one context it doesnt
have that property in another.
42Human Rights the hard question
43Different Questions
Is it wrong?
Can you blame them?
Should you stop them?
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47Quine speaks
- Truth, says the cultural relativist, is
culture-bound. But if it were, then he, within
his own culture, ought to see his own
culture-bound truth as absolute. He cannot
proclaim cultural relativism without rising above
it, and he cannot riseabove it without giving it
up.
48Charles Napier on Sati
- "Be it so. This burning of widows is your custom
prepare the funeral pile. But my nation has also
a custom. When men burn women alive we hang them,
and confiscate all their property. My carpenters
shall therefore erect gibbets on which to hang
all concerned when the widow is consumed. Let us
all act according to national customs."
49Problems with Cultural Relativism
- Who is my neighbor? (The problem of overlapping
cultures) - Some practices are just plain wrong
- The paradox of tolerance
50The Paradox of Tolerance
- The ethical relativist cannot hold that everyone
everywhere should be tolerant without
contradicting himself! - If the ethical relativist holds that actions are
right if they conform to cultural norms then he
must hold that people in intolerant societies
ought to be intolerant!
51When in Romedo as the Romans do
52The Moral of the Story
- Relativism isnt as good as its cracked up to be
a little learning is a dangerous thing - Some forms of relativism are logically
problematic - We can accommodate our intuitions and commitments
(about tolerance, about not being dogmatic, etc.)
without buying into any form of relativism.
53Dont wish for Ethical Relativism
The End
you might just get it