Title: Theology of Worship
1Theology of Worship
- Class 8
- Worship and the New Covenant
2Assignments
- Christology of Worship Due Friday
- Research paper/assignment Due Friday, March 27th
- Instructions next class
3Three Questions (opening of Peterson, ch. 3)
- How did the writers of the New Testament use and
adapt Old Testament worship themes? - In particular, what happened to Jewish hopes for
the renewal of worship in a restored temple? - How does the New Testament employ the key worship
themes reviewed in chapter two?
4Worship themes from the O.T.
- The covenant
- The Law/ commandments
- The tabernacle/ the temple
- Symbol and reminder of Gods rule
- Gods earthly dwelling place
- Symbol of prophetic hope for Israels future
restoration - Sacrifices/ priesthood
- Forgiveness for sins
- Cleansing
- Sacred festivals
5Development of O.T. themes
- Ch. 3 The temple (Gospels)
- Ch. 4 The covenant (Gospels)
- Ch. 5 The worshiping community (Acts)
- Ch. 6 Acceptable worship (epistles)
- Ch. 7 The people of God (epistles)
- Ch. 8 Priesthood sacrifice (Hebrews)
- Ch. 9 The eschatological view of worship (book
of Revelation)
6Worship and the Temple
7Chapter 3 Jesus and the new temple
- The Gospels reveal that everything the temple
stood for in the O.T. was summed up and fulfilled
in Jesus. - What did the temple stand for under the old
covenant?
8In the O.T., the temple stood for
- The temple stood for revelation and
purification it was both the meeting place of
heaven and earth and the place of sacrifice and
purification from sin. Thus it found fulfillment
in the incarnation of Christ . . . . The
temple of the new age in Johns gospel is not the
church but the crucified and resurrected Son of
God (p. 97).
9In the O.T., the temple stood for
- Revelation Jesus was the one who revealed the
Father - When a man believes in me, he does not believe
in me only, but in the one who sent me. When he
looks at me, he sees the one who sent me (John
1244-45) - Anyone who has seen me has seen the Father
(John 149)
10In the O.T., the temple stood for
- Purification sacrifice Jesus was the ultimate,
final sacrifice - He is the atoning sacrifice for our sins, and not
for ours only, but also for the sins of the whole
world (I John 22) - But now Christ has appeared once for all . . .
to do away with sin by the sacrifice of himself
(Heb. 926)
11In the O.T., the temple stood for
- A meeting place of heaven and earth
- There I will meet with you and speak with you . .
. . Then I will dwell among the Israelites and be
their God (Ex. 2942-44) - Emmanuel God with us (Matt. 123)
12The Messianic Temple
- In the last days, the mountain of the LORDs
temple will be established as chief among the
mountains it will be raised above the hills, and
all nations will stream to it. Many peoples will
come and say, Come, let us go up to the mountain
of the LORD, to the house of the God of Jacob. He
will teach us his ways, so that we may walk in
his paths. . . . He will judge between the
nations and will settle disputes for many people.
. . . Nation will not take up sword against
nation, nor will they train for war any more
(Isa. 22-4).
13Jesus teaching about the temple
- John 213-22 Jesus claims to be greater than the
temple - Destroy this temple, and I will raise it again
in three days (vs. 19) - Matthew 211-17
- My house will be called a house of prayer for
all nations (vs. 13, Isa. 566-7)
14Summary of N.T. teaching about the Temple
- Gods temple should be a place of access and
worship for all people, not just the Jews. - Jesus fulfilled O.T. prophecy about Gods
purifying of the temple - Then suddenly the Lord you are seeking will come
to his temple the messenger of the covenant,
whom you desire, will come, says the LORD
Almighty (Mal. 31).
15Summary of N.T. teaching about the Temple
- Jesus is greater than the temple.
- Jesus is the temple.
16John 41-26 Jesus teaches about worship
- This passage gives foundational teaching about
- Evangelism
- About the temple
- About true worship
17John 4 Jesus teaching about evangelism
- Jesus seeks out a Samaritan adulteress and talks
to her about worship. She believes in him and
brings the whole village to see Jesus. - Open your eyes and look at the fields! They are
ripe for harvest (vs. 35) - Evangelism happens wherever God is at work.
People are hungry and thirsty for the water of
life and the bread of life. That hunger expresses
the deep desire that all people have buried in
their hearts for God.
18John 4 Jesus teaching about the temple
- Her question (vs. 20) Where is the right place
to worship? - Her question reflected inadequate knowledge of
God (vss. 21-22) - Her question was the wrong question
- Worship is not about the location neither on
this mountain nor in Jerusalem - Worship is about a new way of relating to God
(vss. 23-24)
19The worship God seeks
- Yet a time is coming and has not come when
the true worshipers will worship the Father in
spirit and truth, for they are the kind of
worshipers the Father seeks. God is spirit, and
his worshipers must worship in spirit and in
truth (vss. 23-24).
20Worship a matter of the heart
- Worship is a way of gladly reflecting back to
God the radiance of his worth. It is not a mere
act of willpower by which we perform outward
acts. Without the engagement of the heart, we do
not really worship. The engagement of the hear in
worship is the coming alive of the feelings and
emotions of the heart. Where feelings for God are
dead, worship is dead - -John Piper
21Worship a matter of the mind
- Truth without emotion produces dead orthodoxy
and a church full (or half-full) of artificial
admirers (like people who write generic
anniversary cards for a living). On the other
hand emotion without truth produces empty frenzy
and cultivates shallow people who refuse the
discipline of rigorous thought. But true worship
comes from people who are deeply emotional and
who love deep and sound doctrine. Strong
affections for God rooted in truth are the bone
and marrow of biblical worship. - -John Piper
22Spirit and truth
- Unless you know how to worship in spirit and
truth, even God will disappoint you - Ravi Zacharias
23Questions
- If I know that God seeks for worshipers, how
should this affect my personal worship? My
corporate worship? - How might worship in spirit and truth be
expressed in my personal worship? In corporate
worship?
24Worship and the New Covenant
25The Covenant with Israel
- Exodus chapters 19 20 the terms of the
covenant - Exodus chapter 24 the ratification of the
covenant
26Near-eastern covenants
- Political treaties between rulers and weaker
principalities - Protection from the lord
- Total allegiance required from the vassal
- Agreement to appear and bring tribute at
specified times - Requirement of periodic reading of the words of
the treaty to the people - Statements of benefits and blessing for
faithfulness - Statements of curses and punishments for
unfaithfulness - Incorporated a sign to remind of treaty
obligationsoften a blood sacrifice - Often involved a meal shared between the partners
-
27Renewal of the covenant
- Joshua Josh. 241-28 (second generation)
- David I Chron. 15 (bringing the ark to
Jerusalem) - Josiah 2 Chron. chs. 34 35 (revival)
- Hezekiah 2 Chron. chs. 29-31 (revival)
- Ezra Ezra 9 10
- Nehemiah Neh. chs. 12 13
28Replacement of the covenant
- The time is coming, declares the LORD, when
I will make a new covenant with the house of
Israel and with the house of Judah. It will not
be like the covenant I made with their
forefathers when I took them by the hand to lead
them out of Egypt, because they broke my
covenant, though I was a husband to them,
declares the LORD. (Jer. 31 31-32)
29Replacement of the covenant
- This is the covenant I will make with the
house of Israel after that time, declares the
LORD, I will write my law in their minds and
write it on their hearts. I will be their God,
and they will be my people . . . They will all
know me from the least of them to the greatest
(Jer. 31 33-34)
30The new covenant
- Not with a nation of rebels, but with a faithful
remnant (Leonard) - Not with Israel
- Not with the church
- With his faithful Servant (Isa. 421-3, 6-7
Matt. 1218-21)
31The new covenant
- Gods covenant with Israel requires an obedience
they can never give, an obedience that on Jesus,
Gods servant can fulfill (Leonard).
32Jesus worship
- Complete loyalty to his Father (Matt. 48-10)
- Deut. 613 Worship the LORD your God, and serve
him only - Jesus offers the perfect pattern or model of
acceptable worship in his obedient lifestyle. Yet
Jesus life is more than an example of
sacrificial service. His obedience proves to be
the means by which the messianic salvation is
achieved (Peterson, p. 110).
33Jesus obedience to his Fathers will
- Obedience to the requirements of the O.T. law
- His communion with his Father
- Laying down his life for his sheepa command
from his Father (John 1017-18) - Obedience to the point of death (Mt. 2636-46
Mk. 1432-42 Lk. 2239-46)
34Jesus and the synagogue
- Undoubtedly there are ways in which synagogue
ideas and practices influenced the patter of
early Christian gatherings. Nevertheless, it is
clear from Jesus own preaching that he sought to
establish a new centre for Israel, in himself and
the salvation he proclaimed . . ., rather than in
the synagogue, the temple, the law or the
inherited customs of his people (Peterson,
112-13).
35Jesus and the Law of Moses
- Jesus takes the sacrificial system and the
associated cult as given (Mt. 523-24). - His teaching is generally more concerned with the
ethical rather than the cultic.
36Cleanness and uncleanness
- O.T. requirements for ritual washing were for the
priests. The Pharisees, however, had extended
priestly regulations to the layity in an attempt
to sanctify the ordinary acts of life. - Jesus teaching True purity before God cannot
be obtained by scrupulous observance of cultic
laws because rituals are unable to deal with the
defilement that comes from within, from a
rebellious and corrupt heart (Peterson, 114).
37Cleanness and uncleanness
- Jesus teaching revealed the need for a change
of heart towards Godin effect, the writing of
Gods laws on their heartsand a new means of
cleansing from the defilement caused by sin. In
short, Jesus teaching point to the need for the
promises of the new covenant in Jer. 3131-34 to
be fulfilled (Peterson, 115).
38The Sabbath
- The Son of Man is Lord of the Sabbath (Matt.
98) - At his trial, Jesus was counted worthy of death,
less because he was a sabbath-breaker in the eyes
of his contemporaries by more because of his
claims about himself.
39Jesus death
- Matt. 121 He will save his people from their
sins. - John 129 the Lamb of God, who takes away the
sin of the world - Mark 1045 the Son of man did not come to be
served, but to serve, and to give his life as a
ransom for many.
40Jesus death
- John 1011, 17,18 I am the good shepherd. The
good shepherd lays down his life for the sheep. .
. . The reason my father loves me is that I lay
down my lifeonly to take it up again. No one
takes it from me, but I lay it down of my own
accord. I have authority to lay it down and
authority to take it up. This command I received
from my Father. - Lk. 922 The Son of Man must suffer many things
and be rejected . . . and he must be killed and
on the third day be raise to life.
41Jesus death
- Luke 2237 It is written And he was numbered
with the transgressors and I tell you that this
must be fulfilled in me (Jesus identifies
himself with the suffering Servant of Isaiah 53).
42The Last Supper
- Isa. 5312 The suffering Servant poured out
his life unto death, and was numbered with the
transgressors. - Matt. 2628This is my blood, which is poured
out for the forgiveness of sins. - Mk. 1424 This is my blood of the covenant
- Lk. 2220 This cup is the new covenant in my
blood, which is poured out for you.
43The Last Supper
- Jesus death not only served to replace the
temple and its sacrificial system in the plan and
purpose of God (John 219-22) but also to
re-establish the underlying covenant with Israel
on a new basis (Peterson, 123).