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The Life and Work of Augustine354430

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Title: The Life and Work of Augustine354430


1
Lecture VII
The Life and Work of Augustine(354-430) ????
2
Influence in History???????
  • One of the most outstanding church fathers from
    the late 4th century into the early 5th century,
    the transition period from classic period of
    Roman Empire to medieval period. ??????
  • In the west, Augustines writings influenced the
    Church and the western civilization down without
    rival to Thomas Aquinas in the 13th century,
    which is about 800 years. ??????????????????
  • Augustines doctrine of grace greatly influenced
    the Reformers in 16th century, like Luther and
    Calvin. In one aspect, the Reformation in 16th
    century could be viewed as the rediscovery of
    Augustinianism. ????????????
  • Augustines influence lies in his own example as
    well as in his teachings and writings. ????????

3
His Family
  • 354 AD, born in Thagaste (Algeria) in Northern
    Africa near the city of Carthage.
  • His Parents
  • His father Patrick, a pagan until shortly before
    his death in 370. Augustine was not baptized in
    his infancy.
  • His mother Monica, a devout believer and strongly
    influenced Augustin.
  • Humanly speaking, his eventual conversion
    probably could be credited to her prayers as much
    as other human influences.

4
Early Life in Carthage????
  • Rhetoric Study, ??
  • 368, start his study to Carthage on his own
  • Always the top student in his class
  • His Personal Life, ???
  • Indulged in flesh and stay with the same
    concubine for 15 years.
  • She gave birth to a child, Adeodatus but he
    didnt eventually marry her.
  • Philosophy and Scripture ?????
  • His hero is Cicero, a politician, a great orator
    in the late Roman Republic, and a philosopher in
    Stoic.
  • His love of Ciceros reiteration attracted him to
    study philosophy.
  • Scriptures seem trivial and superstitious to him
    particularly the Old Testament
  • The scripture became something he almost
    despised. He was still attracted to the person of
    Christ but he couldnt accept Scriptures.

5
Augustine and Manichaeism ????????
  • Manichaeism???
  • A dualistic religion out of the 3rd century
    Persia, founded by the Syriac speaking Babylonian
    Mani (216-276AD).
  • Believed two ultimate things, the darkness and
    light, or evil and good, which are always in
    conflict.
  • Regarding to the problem of evil, the answer from
    Manichaeism is there are two gods, god of light
    and god of darkness contending with each other
    until eternity.
  • Being a Manichee for 10 years, ????
  • After he settled down as a teacher of rhetoric in
    Carthage, he gave up the Christianity formally in
    his early 20s and became a Manichee.
  • This religion allowed him to put the Scripture
    aside and still adhere to the person of Christ
    who was respected in Manichaeism.
  • He never become one of them so called elect but
    one of the followers because he didnt hold the
    celibate life.
  • His doubts on Manichaeism, ??
  • The contradiction between the astrology and the
    teaching of Mani on this aspect.
  • He longed to the visit of the great Manichee
    teacher, Faustus, to answer his questions and
    doubts.
  • When Faustus appeared he found him with great
    disappointment and began to collapse his
    confidence on Manichaeism religion.

6
Augustine in Milan
  • 383, Augustine moved to Milan where he met
    Ambrose, the Bishop of Milan. Ambroses
    allegorical preaching helped Augustine to
    overcome his despise on OT scriptures.???????
  • 386, Augustine was attracted to Neo-Platonism
    which made a bridge for Augustine from his
    Manichee period to Christianity. ??????
  • Neo-Platonism stressed God is spirit and God
    creates only good and evil at best understood
    simply as the absence of good. In another word,
    not two equal entities existing and the soul must
    be purged off that which is evil.
  • All of these elements of Neo-Platonism helped to
    move Augustine into a rather brief period or less
    that prepared him for Christianity.

7
Augustines Conversion ??????
  • 386, Summer, Augustine and his friend Alypius was
    in a garden in the vicinity of Milan.
    ????(Confession, Book 8, chapter 12 ).
  • Alypius then joined him in faith and they told
    his mother ,who had followed him from North
    Africa to Milan. Monicas heart was full of joy
    because of her sons conversion. ??
  • 387, on Easter eve Augustine and his son were
    baptized by Ambrose. ??
  • 387 fall, Augustines mother Monica died at
    Ostia. Twelve months later, Augustine returned to
    Africa. ????
  • He sought to devout his life to a kind of
    monastic life for the sake of study as he moved
    there. ????

8
Bishop of Hippo????
  • 391, Augustine is ordained as a Priest in Hippo.
    ?????
  • 395, the Old Greek bishop of Hippo Valerius, had
    Augustine consecrated as coadjutor bishop to
    prevent any other church from carrying him
    off.?????
  • 397, the Confessions was read by other people.???
  • Facing the controversies in his day, ????
  • Against Manichaeism
  • Against Donatist, the doctrine of church
  • Against Pelagianism, the doctrine of grace
  • 410, the sack of Rome ????
  • The blame from pagan people on Christianity
  • Augustines work the City of God
  • 430, Vandals invaded into North Africa.????
  • Augustine was dying when the Vandals were
    besieging Hippo
  • During his last 10 days of his life, he had the
    penitential Psalms (51, 25) written on the
    ceiling over his bed for his meditation.

9
Summary??
  • The gracious providence of God working through
    the life of this man and particularly ironic that
    Christianity in North Africa itself disappeared
    after having such notable leaders as Tertullian,
    Cyprian and Augustine. ?????
  • During the century following Muhammads death,
    the Muslims conquered much of northern Africa and
    parts of Europe. The Church in north Africa never
    really is recovered. ???????
  • Augustines influence and the influence of the
    Church in North Africa lives on. Rome fell, but
    the kingdom of Christ will spread. ???????

10
Augustine and the Donatists ?????????
  • Schism after Nicene period ???????
  • Severe persecution under Cinstans and toleration
    under Julian.
  • Fanatic Donatists who were called Circumcellions
  • Two rival communities in the city of Hippo,
    Donatist and Catholic.
  • The effort of Augustine to reconcile the
    Donatists ?????
  • Inspired several councils at Carthage to unify
    the stand of Catholics to confront.
  • Instructions and persuasions through dialogue and
    wrritings
  • The debate between two parties at Carthage in
    June, 411, attended by 286 Catholic bishops and
    279 Donatist.
  • The essence of this conflict ?????
  • The Church Discipline, on the issue of holiness
    of Church
  • The validity of the sacraments rests on the
    minister or Christ, who set them up.
  • The end of this conflict ?????
  • 415, the edict issued against Donatists
  • 428, the invasion of Vandals end the conflict
    temporarily
  • 7th century, both the Catholics and Donatists
    sank under the Muslim conquest.

11
Pelagian Heresy ?????
  • Significance of Pelagian Controversy ???
  • The connection between Christology and
    Soteriology.
  • It turns upon the antithesis of sin and grace,
    embraces the whole cycle of doctrine respecting
    on the ethical and religious relation of man to
    God.
  • Divine monergism and human monergism
  • Extended through the whole history of church, the
    Reformation, the synergistic controversy in
    Lutheran church, the Arminian in Reformed, and
    the Jansenistic in the Roman Catholic.
  • Pelagius???
  • Pelagious was a British monk and went to Rome
    around 380AD.
  • Pelagius was deeply troubled by the immorality in
    Rome, and took great offence at Give what thou
    commandest, and command what thou wilt.
    (Augustine)
  • He converted the advocate Caelestius in Rome to
    his monastic life and views. Caelestius developed
    a more consistent system of Pelagius teaching,
    Pelaginism.
  • 411 after the sack of Rome, both of them fled to
    Carthage where he continued his work and briefly
    encountered Augustine in person.
  • 414, Pelagius went to Palestine until to his
    death.

Pelagius 354-420AD
12
Pelagian Controversy?????
  • The Beginning of Conflict ??
  • 411, Caelestius applied for presbyters orders in
    Carthage but met opposition because of his novel
    opinion.
  • 412, Caelestius teaching was summarized by
    Paulinus of Milan and condemned at a council at
    Carthage. He went to Ephesus and was there
    ordained presbyter.
  • Augustine began to write several treatise to
    refute Pelagian doctrines as early as 412 and
    415.
  • Main Points of Pelaginism ???????
  • Adam was created mortal and would have died even
    if he had not sinned.
  • The sin of Adam injured himself alone, not the
    whole human race.
  • Newborn children are in the same state in which
    Adam was before his fall.
  • The whole human race did not die by the sin and
    death of Adam, and it will not rise because of
    the resurrection of Christ.
  • The law, as well as the gospel, offers entrance
    to the Kingdom of Heaven.
  • Even before the coming of Christ, there were men
    wholly without sin.
  • Controversy in Palestine ????
  • 414, Pelagius was accused by Jerome and Orosius
  • 415, Pelagius was declared innocent at councils
    at Jerusalem and Lydda.

13
The Ecclesiastical Response to Pelagianism???????
????
  • Position of the Roman Church ???????
  • 416, two African synods (Carthage, Mileve)
    condemned the Pelagianism and communicated the
    sentence to Innocent in Rome.
  • African Bishops also sent Innocent a letter on
    this issue and Pelagius also sent a letter with a
    confession of faith.
  • Innocent expressed his full agreement with
    African bishops but refrained from giving
    judgment respecting on the decision of African
    synod.
  • 417, Zosimus, the successor of Inocent, favored
    the argument of Pelagius and issued to African
    bishops a letter to rebuke them.
  • 418, the general African council at Carthage
    attended by 200 bishops protested against the
    decision of Zosimus, formally confirmed the
    Augustinian view and condemned Pelagigianism in 8
    cannons.
  • At the same time, the Africans succeeded in
    procuring from Emperor Honorius edicts against
    the Pelagians.
  • 418, Zosimus issued a letter to all bishops in
    east and west, pronouncing the anathema upon
    Pelaginism and declaring his concurrence with the
    decisions of the African council.
  • 429, Caelestius, Julian and other leaders of
    Pelagians were hospitably received by Nestorius
    in Constantinople.
  • 431, Formal Condemnation of Pelagianism at 3rd
    ecumenical council in Ephesus. ???????
  • 6/17/1546, the Roman Council of Trent condemned
    Pelagius in five chapters. ????
  • Pelagianism was condemned universally by the
    Protestants. ???

14
Comparison, Augustinianism and Pelagianism(1)
????????????
  • Augustinianism
  • Original Sin By the sin of Adam, in whom all men
    together sinned, sin and all the other positive
    punishments of Adam's sin came into the world. By
    it human nature has been both physically and
    morally corrupted. Every man brings into the
    world with him a nature already so corrupt, that
    it can do nothing but sin. The propagation of
    this quality of his nature is by concupiscence.??
  • Free Will By Adam's transgression the freedom of
    the human will has been entirely lost. In his
    present corrupt state man can will and do only
    evil.????
  • Pelagianism
  • Original Sin By his transgression, Adam injured
    only himself, not his posterity. In respect to
    his moral nature, every man is born in precisely
    the same condition in which Adam was created.
    There is therefore no original sin.??
  • Free Will Mans will is free. Every man has the
    power to will and to do good as well as the
    opposite. Hence it depends upon himself whether
    he be good or evil.????

15
Comparison, Augustinianism and Pelagianism (2)
????????????
  • Augustinianism
  • Grace It is absolutely necessary to Christian
    virtue, not merely auxiliary but indispensable to
    its existence. It is unmerited and irresistible
    in effect.??
  • Predestination and Redemption From eternity,
    God made a free and unconditional decree to save
    a few from the mass that was corrupted and
    subjected to damnation. To those whom he
    predestinated to this salvation, he gives the
    requisite means for the purpose. But on the rest,
    who do not belong to this small number of the
    elect, the merited ruin falls. Christ came into
    the world and died for the elect only. ?????
  • Pelagianism
  • Grace Although by free will, man has the
    capacity of willing and doing good without Gods
    special aid, yet for the easier performance of
    it, God revealed the law, the instruction and
    example of Christ aid him and even the
    supernatural operations of grace are imparted to
    him. Grace, in the most limited sense is given to
    those only who deserve it by the faithful
    employment of their own powers. But man can
    resist it.??
  • Predestination and Redemption Gods decree of
    election and reprobation is founded on
    prescience. Those of whom God foresaw that they
    would keep his commands, he predestinated to
    salvation the others to damnation. Christs
    redemption is general. But those only need his
    atoning death who have actually sinned. All,
    however, by his instruction and example, may be
    led to higher perfection and virtue. ?????

16
The Semi-Pelagianism??????
  • Semi-Pelagianism, formed in the southern France
    in the 5th century ????
  • Divine grace and human will jointly accomplish
    the work of conversion and sanctification, and
    the ordinary man must take the first step.
  • It rejects the Pelagian doctrine of the moral
    soundness of man, but rejects also the
    Augustinian doctrine of the entire corruption and
    bondage of the natural man, and substitutes the
    idea of a diseased or crippled state of the
    voluntary power.
  • It disowns the Pelagian conception of grace as a
    mere external auxiliary but also the Augustinian
    conception of sovereignty grace, and affirms the
    necessity and the internal operation of the grace
    with and through the human agency, a general
    atonement through Christ, and a predestination to
    salvation conditioned by the foreknowledge of
    faith.
  • 529, the 2nd Council of Orange (Aurausio, France)
    upheld Augustines view of grace and condemned
    semi-Pelagianism unequivocally. ???
  • Later Development ????
  • Orthodox Church,
  • Roman Church, Pope Gregory I
  • Protestant, Reformation
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