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A World Designed by God

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Title: A World Designed by God


1
A World Designed by God
  • Science and Creationism in Contemporary Islam
  • Taner Edis
  • Truman State University

2
Abstract
  • Public conflicts between science and religion
    have become rare in the industrialized West,
    where even creationism is, in the end, a minority
    sectarian view. However, contemporary Muslim
    thought retains a much stronger sense of an
    explicitly designed universe infused with moral
    purpose. Creationism in biology and in physics,
    for example, has been very successful in Turkey.
    Muslim apologetics emphasizes the created nature
    of humans, to an extent that echoes of
    Aristotelian biology can be found in literature
    on the Islamic role of women. The high level of
    popular misuse of science in the Muslim world
    indicates that major conflicts between science
    and religion will have an increasingly Islamic
    flavor in the coming years.

3
Science and Religion
  • In the industrialized West
  • Intellectual conflict on supernaturalism
  • Institutional compatibility
  • Cultural separation

4
Science vs. Religion?
  • In the industrialized West
  • Intellectual conflict on supernaturalism
  • Institutional compatibility
  • Cultural separation
  • What about the Muslim world?
  • Relation more unsettled, occasionally strained...

5
Harmony and Design...
  • Traditional Muslim apologetics presents a
    harmonious picture of nature only a fool would
    overlook the obvious divine design.

Do not the Unbelievers see that the heavens and
the earth were joined together (as one unit of
creation), before We clove them asunder? We made
from water every living thing. Will they not
then believe? (Quran 2130) WWW Wonders of
Creation
6
Miracles from the Quran...
  • Claims that the Quran anticipates modern
    scientific knowledge are widely circulated.
  • We have built the heaven with might, and We it
    is Who make the vast extent (thereof). And the
    earth have We laid out, how gracious is the
    Spreader (thereof)! (Quran 5147, 48)
  • Expansion of universe? (Bucaille 1979)
  • Belief that all knowledge is in the Quran is
    combined with the prestige of science.

7
Islamic Science in academia
  • Influential in social sciences, often due to
    Islamist political success. E.g. Islamic
    Sociology, (IIIT 1989, Sahin 2001).
  • Even Quranic miracles make their way into
    medical papers and textbooks (e.g. Moore et.al.
    1992).
  • Science and religion not yet fully separated,
    culturally and institutionally.

8
Example Turkish Creationism
  • Widespread anti-evolution sentiment in Turkey,
    from popular creationism to quasi-academic
    attempts at Alternative Biology (e.g. Yilmaz
    Uzunoglu 1995).
  • Turkish creationism is successful in making
    inroads into state-run education and in
    attracting media and public attention (Edis 1999,
    Sayin Kence 1999).

9
Brief History
  • Conservative Muslims have always written against
    evolution (e.g. Akbulut 1980).
  • In the 1980s, the conservative government
    discovered Protestant creationism, and let it
    influence education (Edis 1994).
  • In the last 5 years, Turkish creationism has
    taken on a more aggressive public and media face
    (Edis 1999).

10
Harun Yahya BAV
  • Adnan Oktar and his Science Research Foundation
    (Bilim Arastirma Vakfi - BAV) spearheads the
    current creationism. Harun Yahya is their
    pseudonym.
  • Particularly notable for their media-savvy
    events, attention to production values, and their
    ability to give away thousands of creationist
    booklets free of charge.

11
Harun Yahyas books
  • A very familiar creationism, often copied from
    the Institute for Creation Research!

12
International Outreach
  • Harun Yahya books, articles, videos and web
    materials are available in English, Malay,
    Russian, Italian, Spanish, Serbo-Croat, Polish,
    and Albanian. Translations into Urdu and Arabic
    are forthcoming.
  • Yahya has become popular throughout the Muslim
    world he is no longer just a Turkish phenomenon.

13
BAV Resources
  • Turkish creationists command significant
    resources, though their financial background is
    unclear.
  • Available in Muslim bookstores worldwide.
  • A good place to start learning more is the Harun
    Yahya web site (English)
  • www.hyahya.org

14
Comparison to Christian version
  • The most visible form only gives the illusion of
    scholarship -- misrepresenting evidence, quoting
    out of context, using dubious sources etc.

15
Comparison to Christian version
  • The most visible form only gives the illusion of
    scholarship -- misrepresenting evidence, quoting
    out of context, using dubious sources etc.
  • However, academic support exists as well. Some
    theologians in major institutions, and even a
    minority of scientists are sympathetic and
    publicly supportive.

16
Comparison continued...
  • Primary concern is apologetic and culturally
    defensive. Creationism is geared to a popular,
    already religious market.

17
Comparison continued...
  • Primary concern is apologetic and culturally
    defensive. Creationism is geared to a popular,
    already religious market.
  • Islamic creationism part of very successful
    re-Islamization movement. Creationists have
    influenced education policies, and institutions
    such as BAV are very wealthy and politically
    well-connected.

18
Comparison continued...
  • Typical arguments from ID or ICR gaps in fossil
    record, 2nd law, paleontological fraud,
    probability of complex structure,

19
Comparison continued...
  • Typical arguments from ID or ICR gaps in fossil
    record, 2nd law, paleontological fraud,
    probability of complex structure,
  • But not indiscriminate copying. BAV omits flood
    geology and Genesis, and draws on Islamic
    tradition of perceiving a harmonious, complex
    universe as a clear sign of divine creation.

20
Why copy the Protestants?
  • Fundamentalisms are not traditionalist. Their
    constituency is a modernizing, often technically
    sophisticated population which affords cognitive
    authority to science (Eve Harrold 1991).
  • Western creationism provides ready-made populist
    pseudoscience relatively free of Protestant
    doctrinal idiosyncrasies.

21
Defending Morality
  • Muslim creationists want to defend a moral order
    revealed in nature as well as scripture. Fitra,
    or created nature is central to morality
    people and life forms have well-defined roles in
    a created universe.
  • Evolution undermines this view of the nature of
    morality. Biological facts no longer carry moral
    significance.

22
Aristotelian Biology Revived
  • Aristotelianism in apologists view of biology
    (Edis Bix, forthcoming).
  • It is true that as a whole, the male sex has
    been created superior to the female. Even the
    sperm which carries the male sign is different
    from the female. The male-bearing sperm is more
    active, the female less. The egg stays
    stationary, the sperm seeks her out, and endures
    a long and dangerous struggle in the process.
    Generally in nature, all male animals are more
    complete, more superior compared to their
    females. Man, being more enduring at work, and
    superior in prudence and willpower, has been
    given the duty of protecting woman. (Ates 1991)

23
Conclusions
  • Public distortions of science are widespread in
    Muslim countries where modernity has made
    inroads. Possibly more so than in the
    industrialized West.
  • Religiously inspired objections to mainstream
    science has, on occasion, found political and
    institutional support in the Muslim world.

24
Speculative Conclusions...
  • It is not certain that the institutional and
    cultural conflicts between Islam and science will
    be resolved in an accommodation like that of
    liberal Christianity. The strength of Islamic
    revival suggests otherwise.
  • Science vs. Religion debates may come to have
    an increasingly Islamic flavor in the coming
    years.

25
Further Information
  • For more information on Islamic Creationism,
    including copies of this talk and of my papers on
    the subject, visit my web site at
  • www2.truman.edu/edis/
  • My e-mail is
  • edis_at_truman.edu

26
References
  • Akbulut, S. 1980. Darwin ve Evrim Teorisi.
    Istanbul Yeni Asya.
  • Ates, S. 1991. Gerçek Din Bu, vol 1. Istanbul
    Yeni Ufuklar.
  • Bucaillle, M. 1979. The Bible, The Quran and
    Science. Indianapolis American Trust
  • Edis, T. 1994. Islamic Creationism In Turkey,
    Creation/Evolution, 34 1.
  • Edis, T. 1999. Cloning Creationism In Turkey,
    Reports of the National Center for Science
    Education, 196 30
  • Edis, T, and A Bix. Forthcoming. Premodern
    Concepts of Gendered Bodies in Current Popular
    Islam.
  • Eve, R, and Harrold, F. 1991. The Creationist
    Movement in Modern America. Boston Twayne.
  • International Institute of Islamic Thought.
    1989. Islamization of Knowledge. Herndon IIIT.
  • Moore, KL. et.al. 1992. Human Development as
    Described in the Quran and Sunnah. Makkah
    Commission on Scientific Signs of the Quran and
    Sunnah.
  • Sahin, A. 2001. Islam ve Sosyoloji açisindan
    ilim ve din bütünlügü. Istanbul Bilge.
  • Sayin, Ãœ, and A Kence. 1999. Islamic
    Scientific Creationism, Reports of the National
    Center for Science Education, 196 18
  • Yilmaz, I, and S Uzunoglu. 1995. Alternatif
    Biyolojiye Dogru. Izmir TÖV.
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