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yudkevichhse'ru

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???? ? ??????? ????????? ????????????????? ????? ... suggest that these wants are necessarily of an exclusively egoistical character. ... – PowerPoint PPT presentation

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Title: yudkevichhse'ru


1
????????????????? ?????????
  • ??-???

2
??????? ????? ????????
  • ??????? ?? ?????
  • yudkevich_at_hse.ru
  • ????????? ? ?????????? ?? ?????
  • http//new.hse.ru/sites/nie

3
??? ????? ????? ?? ??????
  • ????????? ?????
  • ????? ?????? ? ?????????
  • ?????????? ??????
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  • ???????? ???????? ?????? ????????? ???????????
    ?????
  • ??????? ???????? ?? ?????
  • ??????? ? ????????

4
?????? 1. ?????? ?????????????????? ???????
5
????? ??????? ????? ????????????
  • ??????????? ??????????????? ??????
  • ??? ??????????? ????????????????? ???????
  • ????????????????? ??????? ? ?????? ???????????
    ????????????????? ??????

6
  • Sometimes anything additional to or critical of
    the classical or hedonic economics is deemed to
    be institutional. Sometimes that is dynamic
    instead of static, or a process instead of
    commodities, or activity instead of feelings, or
    management instead of equilibrium, or control
    instead of laissez-faire, seems to be
    institutional economics.
  • J. Commons

7
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  • ??????????? ?????????????? ???????
  • ?????? ? ??????????? ??????????
  • ????????? ??????-??????????
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  • ??? ???????????? ?????? ????? ??????????????
    ????????? ??????????????

8
???????? ?????? ????????? ??? ???????????? ?????
  • ????????? ? ???????? ??? ??????? ???????
  • ???????????? ????????? ??? ????????? ????????
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  • ???????? ? ?????? ??? ?????? ??????????????? ?
    ????????????? ????????
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9
  • For only individuals can feel wants. Certain
    assumptions concerning those wants and the
    effects of satisfaction on their intensity give
    us our utility curves, which, therefore, have a
    clear meaning only for individuals Society as
    such, having no brain or nerves in physical
    sense, cannot feel wants and has not, therefore,
    utility curves like those of individuals.
  • Again, the stock of commodities existing in the
    country is at the disposal, not of society, but
    of individuals and individuals do not meet to
    find out what the wants of society are. They
    severely apply their means to the satisfaction of
    their own wants.
  • Theory doesnt suggest that these wants are
    necessarily of an exclusively egoistical
    character. We want many things not for ourselves,
    but for others and some of them, like
    battleships, we want for the interest of
    community only. Even such altruistic and or
    social wants, however, are felt and taken account
    of by individuals or their agents, and not by
    society as such.
  • Josef Schumpeter, 1909

10
???????????????? ?????????????
  • ???????? ????????? ??? ? ??????? ?????????????
    ???????
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    ????????
  • ??????????? ?????????? ????? ?????????? ???????
    ????? ?????? ?????????????? ????????.

11
  • The hedonic conception of man is that of a
    lighting calculator of pleasures and pains, who
    oscillates like a homogeneous globule of desire
    of happiness under the impulse of stimuli that
    shift him about the area, but leave him intact.
    He has neither antecedent nor consequent. He is
    as isolated, definitive human datum, in stable
    equilibrium except for the buffets of the
    impinging forces that displace him in one
    direction or another.
  • Veblen, 1898

12
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13
????????? ?????
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14
??????????
  • ????????? ?.?., ?????????? ?.?., ??????? ?.?.
    ???? ????????????????? ????????? ?????????,
    ????, ?????????????? ???????? ? ?????????,
    ??-???, 2005.
  • ??????????, ?. ????????????? ????????? ?
    ?????????, 2002.
  • ????, ?. ?????????, ????????????????? ?????????
    ? ???????????????? ?????????, 1997
  • ???????, ?.?., ??????????, ?.?., ????????, ?.?.
    ?????? ?????? ?????????? ?????? ? ??????,
    2002.
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